Seeing that it was difficult for him to do anything, Wu was stunned and took a warning, and dependin

The original sentence should be: I see that it is difficult, and I am stunned as a warning, and I see it as a stop, and I act late. Meaning: I saw that it was difficult to handle, so I was cautious and vigilant, so that my eyes focused on one point, and my movements slowed down.

1. 怵 (chù) 然: the appearance of vigilance. For the precepts: for the sake of the precepts, be vigilant for its sake.

2. Stop: Concentrate on a certain point.

3. Slow: Slow.

From "Ku Ding Jie Niu" is a fable created by Zhuangzi (Zhuang Zhou), a representative of the pre-Qin Taoist school.

Zhuangzi lived in the middle of the Warring States period, which was a very intense period of social transformation, Chinese society experienced a "high bank for the valley, deep valley for the mausoleum" vicissitudes of life, social turmoil, the people are not able to make a living, people in the troubled times are full of confusion about life, the future.

In view of the cruel reality that people cannot live unfettered by their nature, and face the reality that it is difficult to enjoy their lives without mercy, Zhuangzi is forced to hide his front cautiously and cautiously anytime and anywhere, adapt at the right time, and seek no far-reaching harm, hoping to find a gap in the cracks of the complex struggle, and use it as a comfortable nest to preserve life, so as to live with ease in this troubled world.

I saw that it was difficult to go under the knife, so I carefully raised my vigilance, focused my vision to a point, and slowed down.

Even so, whenever I came across a place where the muscles and bones were intertwined and coalesced, I saw that it was difficult to go under the knife, so I carefully raised my vigilance, focused my vision to a point, and slowed down my movements.

From: "Ku Ding Jie Niu" Zhuang Zhou Xianqin

Original sentence: Although, every time I go to the clan, I see that it is difficult, and I am stunned for the warning, depending on the end, the behavior is late. The knife is very small, and it has been solved, such as the land commission. Stand with a knife, look around for it, be full of ambition for it, and hide it with a good knife.

Translation: Even so, whenever I came across a place where the bones and muscles were intertwined, and I saw that it was difficult to cut the knife, I carefully raised my vigilance, and my vision was concentrated to one point, and my movements slowed down, and I moved the knife very lightly, and with a bang, the bones and flesh of the ox were untied at once, like dirt scattered on the ground. I stood up with my knife in my hand, looked around for it, was content with it, wiped it clean, and put it away.

The author's original intention was to use it to illustrate the way of health preservation, so as to reveal the truth that people and things must conform to the laws of nature.

The full text can be divided into four paragraphs. The first paragraph writes about the skillful movements and wonderful sound of the cow; The second paragraph is followed by Wen Huijun's praise, which highlights the exquisite skills of Ku Ding from the side; The third paragraph is Ku Ding's answer to Wen Huijun, and Ku Ding mainly talks about the three stages of his attainment of the "Dao" realm; In the fourth paragraph, Huijun understood the truth of health preservation after listening to it.

This essay adopts a variety of techniques in writing, the structure is rigorous, and the language is vivid and concise, which reflects the unbridled characteristics of Zhuangzi's writing.

Meaning: Every time I hit a place where the muscles and bones are entangled, I see that it is difficult to start, and I am still very vigilant.

Original text: Although, every time I see the clan, I see that it is difficult, and I am stunned for the warning, depending on the end, the behavior is late. The knife is very small, and it has been solved, such as the land commission.

Stand with a knife, look around for it, be full of ambition for it, and hide it with a good knife. Wen Huijun said: "Good!

I heard the words of Ku Ding, and I had to maintain my health.

Translation: Even so, every time I hit a place where the muscles and bones are entangled, I see that it is difficult to start, but I am still very vigilant, my eyes are fixed on that point, and I move slowly, and the force on the knife is very light and very small. At last there was a bang, and the whole cow immediately disintegrated, like dirt piled up on the ground.

Then I picked up the knife and stood up, looked around, leisurely and contented, and wiped the knife clean and put it away. Wen Huijun said: "Wonderful! I listened to Ku Ding's words and realized the truth of health preservation. ”

Background of creation. The middle period of the Warring States period in which Zhuangzi lived was a period of very intense social transformation in history, and Chinese society experienced a great change, and people in troubled times were full of confusion about their lives and futures.

In view of the fact that people cannot let their nature live unrestrained in the cruel reality, and it is difficult to enjoy their life in the face of ruthless destruction, Zhuangzi cautiously hides the edge, adapts at the right time, does not seek far-reaching harm, finds gaps and seeks leeway, and avoids being destroyed or enslaved, so as to preserve his nature and cultivate and continue his spiritual life. This article was created in this state of mind.

The above content reference: Encyclopedia - Health Master.

Wu was relieved of his crimes, and Mou Yiyi explained the translation: King Wu no longer pursued his sins because the imperial court no longer pursued his crimes, and the idea of rebellion was gradually eliminated.

Original text: Wu was exonerated of his crimes, and he was also relieved. However, the country where he lives, because of copper and salt, the people have no endowment; pawn practice, to Pingjia; When he was old, he asked Maocai and rewarded Luli. If the officials of other counties want to come and hunt for the dead, the public forbids them. If you know your friend, you have been here for more than 40 years.

Translation: Because the court no longer pursued his crimes, King Wu's rebellion was gradually eliminated. However, because he had the financial resources to smelt copper and salt in the country, he did not levy taxes on the people.

When the people were supposed to serve the government, the king of Wu always gave money and hired people to serve in their place. Every New Year's Day, condolences to the virtuous people. When officials from other counties came to arrest exiles, Wu openly prevented them from handing over the criminals.

This went on for more than forty years.

The content of the "General Guide to Information Governance":

The content of the book focuses on political, military, and ethnic relations, as well as the evaluation of economic, cultural, and historical figures, and aims to warn future generations through descriptions of the policies of the ruling class that affect the rise and fall of the state and the rise and fall of the nation.

The origin of the title of the book is that Song Shenzong believed that it should be "in view of the past, and has the ability to govern the Tao", and gave this name. It can be seen from this that the name of "Zizhi Tongjian" is not only a manifestation of the historian's increased consciousness of governing history, but also a manifestation of the feudal emperor's increased consciousness of using historiography to serve politics.

If there is a thief's alarm, they will lie with fear, and if they leave without a fight, they will panic with each other, spread rumors, and flee without a fight.

This political ** Kai teasing, first put forward the idea that the state management can not "know the safety but not know the danger, can be easy but not work", and then describes the importance and benefits of the first king's knowledge of armaments, but the later emperors listened to the advice of pedantic Confucianism and abolished armaments, which led to the Anshi Rebellion of the Tang Dynasty; Then, taking the common people, the princes, and the nobles as examples, he contrasted and expounded that we should be prepared for danger in times of peace, teach the people to practice martial arts, and be prepared, and refute the fallacy of opposing armaments.

Finally, he pointed out that the state should advocate martial arts, teach the art of war, and practice martial arts in order to cope with the possible threat of war, and at the same time, it should crack down on arrogant soldiers and fierce generals so that society can be stabilized. The article mainly expounds on the idea that the country should not be safe and ignorant of danger, but should teach the people to practice martial arts to prepare for war and prevent the invasion of the enemy.

**First of all, set up a question: "The troubles of the people today, are you safe?" Leads to the central thesis: "It lies in knowing safety but not knowing danger, and being able to escape but not working." Then closely around the central argument, divided into five layers of meaning, layer by layer argument.

In ancient times, the ancestors attached great importance to armaments, and used the agricultural slack Li Festival to train the people, which improved the people's military quality and combat effectiveness.

However, the Northern Song Dynasty court, with pedantic advice, did not engage in armaments, and finally caused serious consequences: "The soldiers of the first army were disadvantaged, and the people were content with their pleasures, and there were thieves' police, so they lied about fear and left without a fight." "Then, he gave the example of the Anshi rebellion in the Tang Dynasty to show that the reason why the small An Lushan caused chaos in the world and the decline of the Tang dynasty was the result of the people's contentment with the joy of peace and did not cultivate military equipment.

This is a mockery of the Tang Dynasty, and the intention is very obvious.