Anecdotes related to Wu Huawen, what does Wu culture refer to

Wu culture generally refers to all the achievements of material civilization and spiritual civilization in ancient and modern times.

The Wu culture is based on the Jing Wu and Xian Wu and the most important Wu Guoshi Zhengzheng culture, and the growth of the Shang, Zhou (Spring and Autumn Period, Warring States), Qin and Han dynasties, Wei and Jin dynasties, and the development of the Sui, Xian Xi, Tang, Song, and Yuan dynasties, and formed a peak in the Ming Dynasty.

Wu culture is an important part of Chinese civilization, represented by the vicinity of the Sou Hui River in southern Jiangsu and Zhejiang, since the Qing Dynasty, with the decline of China's feudal society and the germination of capitalism, Wu culture began to transform from traditional culture to modern culture. The area of Wudi culture includes the Taihu Lake basin in southern Jiangsu and northern Zhejiang.

Wu culture is the abbreviation of Wudi regional culture, which generally refers to all the achievements of material civilization and spiritual civilization created by Wudi from ancient times to the present. Wu culture is based on the pre-Wu and Wu cultures, through the growth and development of the Warring States, Qin, Han, Wei, Jin, Southern and Northern Dynasties, to the Sui, Tang, Song, Yuan and Ming dynasties. In the Qing Dynasty and modern times, with the decline of China's feudal society and the budding development of capitalism, Wu culture began to transform from traditional culture to modern culture.

Historical Wu cultural achievements.

Suzhou is located in the Yangtze River Delta, is the historical formation of Wu cultural center, in this unique land, the ancestors with their own diligence and wisdom, to create the world's admired and eye-catching cultural achievements. From the material level: there is the ancient city of Suzhou called "miraculous" by the French Enlightenment master Montesquieu and the water alley style formed on its basis, there is the famous patriotic poet Qu Yuan's admiration of the "Wu Ge", there are the ingenious classical gardens that are listed as world cultural heritage, there are beautiful silk, there is one of the four famous embroideries in the country "Suzhou embroidery", there are simple and dignified "Xiangshan Gang" buildings, there are fine and elegant Wuzhong craftsmanship and so on.

At the cultural level, there is Kunqu Opera, which is the "ancestor of a hundred operas", Suzhou Pingtan, which is known as the most beautiful voice in China, the Wumen School of painting, and the Taohuawu woodcut New Year painting, which is known as "South Peach and North Yang" in history. These dazzling cultural achievements are not only Suzhou's historical and representative contributions to the development of Wu culture, but also Suzhou's unique and outstanding contributions to Chinese culture.

Wu culture is the inheritance culture of Wu land and Wu people. Generally speaking, Wudi is centered on the Taihu Lake Basin, including Nanjing in the west, Yangzhou and Huaiyin in the north, Shanghai in the east, and western Zhejiang in the south. If it is said in Wu language, it can reach the land of Wenzhou and Yongjia in Zhejiang in the south, Shanghai in the east, a narrow belt of 100 miles wide along the river from Nantong to the east of Yangzhou in the north, and the junction of Zhenjiang and Danyang in the west.

Wu culture, born in the Golden Triangle region of the lower reaches of the Yangtze River, has developed into a widely spread and far-reaching regional culture since ancient times, relying on the rich economic conditions and good cultural environment of the Taihu Lake Basin. There are basically two views on the definition of the concept of Wu culture in the academic circles: one refers to the Wu culture in the pre-Qin period, that is, the Wu culture in a narrow sense, and most of the advocates are the archaeological and museum circles; The second refers to the Wu culture, that is, the Wu culture in a broad sense, including the origin of the Wu culture and the development of the Wu culture in later generations, and the advocates are mostly at other levels of society.

The time span of Wu culture is also divided into broad and narrow senses. The Wu culture in the narrow sense only refers to the archaeological culture of the ancient Wu Kingdom, and the Wu culture in the broad sense should refer to the various material and spiritual cultural creations in Wu since the beginning of human beings in the Wu land. For more than 2,000 years, Wu culture has undergone a long process of occurrence, development and transformation, and from the perspective of its development process, Wu culture has at least four basic characteristics:

Paying equal attention to rice and fishery, facing each other from the boat bridge: the water town culture with unique landscape"; "Wu Song, Kunqu Opera, Wu Language**: Wu Culture Full of Local Language"; "Martial arts and heavy text:

from the rigid and soft habits of the people"; "Convergence and Update: Open Functions for Timely Change". As an important part of traditional Chinese culture, Wu culture has a long history, which can be traced back to the Sanshan culture in the late Paleolithic period more than 10,000 years ago.

For a long period of time in ancient times, Wu culture was mainly absorbed by the Central Plains culture and spread overseas; Since the middle of the Ming Dynasty, it has gradually become more and more absorbing overseas cultures, spreading to the Central Plains, and developing into a unique Wu culture. Among the cultural academic studies in Suzhou, Wu cultural studies have the longest history and the widest coverage as basic research. Roughly including:

The study of Wu cultural geography, the study of Wu cultural history, the study of Wu cultural characteristics, the study of Wu cultural connotation, and the research of Wu cultural resource development. Over the past fifty or sixty years, the study of Wu culture has formed a diversified research pattern, protection, development and utilization.

Wu Huawen (1904-1962), the word Shaozhou, a native of Shandong, was formerly a staff officer of Feng Yuxiang's department, he first followed Feng Yuxiang, then defected to Chiang Kai-shek, then defected to Wang Jingwei, and then defected to Chiang Kai-shek, and finally joined the People's Liberation Army. After liberation, Wu Huawen was awarded the Liberation Medal of the People's Republic of China, First Class. Other officers and soldiers have also received medals or medals of different ranks or types.

After Wu Huawen was transferred to local work, he was appointed as a member of the Zhejiang Provincial People's Committee, the director of the Zhejiang Provincial People's Department of Communications, and the vice chairman of the Zhejiang Provincial Committee of the Chinese People's Political Consultative Conference in 1959.

Wu culture is an important part of the Han civilization, represented by the north of southern Jiangsu and Zhejiang, and generally refers to all the achievements of the material civilization and spiritual civilization of ancient and modern times in Wu. The Wu culture is based on the culture of the pre-Wu and Wu dynasties, and has formed a peak in the Ming Dynasty through the growth of the Zhou (Spring and Autumn Period, Warring States Period), Qin and Han dynasties, the Wei and Jin dynasties, and the development of the Sui, Tang, Song and Yuan dynasties. Since the Qing Dynasty, with the decline of China's feudal society and the budding of capitalism, Wu culture began to transform from traditional culture to modern culture.

The area of Wu culture includes the Taihu Lake basin in southern Jiangsu and northern Zhejiang, and southern Jiangsu is the birthplace and core area of Wu culture. It is the duty of every cultural worker to carry forward Wu culture.

Wu Huawen (1904-1962), character Shaozhou. He was born in Lijia Village, Ye County, Shandong Province (now Tiemin Village, Laizhou). Originally a staff officer of Feng Yuxiang's old department of the Northwest Army, he was sent by Feng Bao to study at the Army University, and served as a staff officer in Feng Yuxiang's department after graduation.

In 1930, he served as the commander of the pistol brigade of the Kuomintang Third Route Army and the commander of the Jinan garrison. In January 1939, he led his troops to be stationed in the Wujiawa area of Yishui County and expanded into the New Fourth Division. At the beginning of 1943, he surrendered to the Japanese army and was reorganized into the Third Front Army of the puppet army, serving as the commander.

It has created a "no man's land" in the Linqu area of Luzhong. In August 1945, after the surrender of the Japanese army, Chiang Kai-shek telegraphed and ordered the department to be changed to the Fifth Route Army of the Kuomintang and stationed in Yanzhou. In the early summer of 1948, the Fifth Route Army was transferred to Jinan under the command of Wang Yaowu, commander of the Second Appeasement Zone.

Soon, the Fifth Route Army was expanded into the Ninety-sixth Army, with Wu as the commander. After the Jinan Campaign was launched on September 16, 1948, under the strong political offensive and military pressure of the People's Liberation Army, he led his troops to revolt on September 19. In October of the same year, the department was reorganized into the 35th Army of the Chinese People's Liberation Army and served as its commander.

In February 1949, the 35th Army merged with the former Lu Zhongnan Column, still known as the 35th Army, with three divisions (103rd, 104th and 105th Divisions), which belonged to the Seventh Corps of the Third Field Army of the Chinese People's Liberation Army. In the early morning of April 24, 1949, the 2nd Battalion of the 315th Regiment of the 104th Division of the 35th Army occupied Nanjing** Mansion. From November 1950 to 1959, Wu Huawen served as a member of the Zhejiang Provincial People's Committee and the Director of the Department of Communications.

From 1959 to 1962, he served as Vice Chairman of the Zhejiang Provincial Committee of the Chinese People's Political Consultative Conference and a member of the National Committee of the Chinese People's Political Consultative Conference. He died in Shanghai in April 1962.