Details of the Silk Society, the nature of the Silk Society

May Fourth Literature Society, Peking University.

Peking University is one of the literary societies with the longest history and the most outstanding contributions. Her founders are a group of young people who share the same ideals.

The Silk Society is an important society in the history of modern Chinese literature. From the end of 1924 to the beginning of 1930, it lasted more than five years, relying on the weekly "Yuxi", revolving around Lu Xun and Zhou Zuoren.

Founded in Beijing in 1923, the Crescent Society is the largest literary society since the May Fourth Movement, which mainly explores the theory and creation of new poetry.

At the beginning of the 20th century, under the special historical background, some scholars set off a movement to "sort out the national history" with the idea of saving the "quintessence of the country".

On June 8, 1921, Guo Moruo, Cheng Fangwu, Yu Dafu, Zhang Ziping, Tian Han, Zheng Boqi and other leaders of the Chinese New Culture Movement who went to Japan to study in Japan negotiated with Japan many times.

In the residence of Yu Dafu in Tokyo Imperial University in Japan, he took advantage of some conditions of Shanghai Taidong Book Company to establish the early literary group of the "May Fourth" New Culture Movement-Qinghu Creation Society.

It is named after the prose created by the members of the Silk Society, which share common characteristics. The Silk Society got its name from the weekly magazine "Silk Language" founded in Beijing in November 1924, and was composed of the main contributors and representatives of Silk Magazine.

The characters include Liang Yuchun Luwu, Zhou Zuoren, Lu Xun, Lin Yutang, Qian Xuantong, Sun Fuyuan, Yu Pingbo, Liu Bannong, etc. The main prose published in "Silk Language" is in creation, although the ideas and artistic ideas of colleagues in the Silk Society are different.

Chi, but in the needle to return to the brother of the disadvantages of the formation of a common style: the old to promote the new, indulgent talk, ancient and modern, solemn and harmonious, concise and bright, eclectic This is the distinctive feature of the "Silk Style". The most representative prose.

There are two major aspects of creation: one is the essay represented by Lu Xun, and the other is the essay represented by Zhou Zuoren.

The "Silk Society" is a modern Chinese literary society, named after the publication of the weekly "Silk Language", without a clear organizational structure, generally refers to the author of the publication and the main writer. The journal was founded in Beijing on November 17, 1924. It was successively edited by Sun Fuyuan and Zhou Zuoren.

The main contributors are Lu Xun, Zhou Zuoren, Kawashima, Liu Bannong, Zhang Yiping, Lin Yupeng, Huitang, Qian Xuantong, Jiang Shaoyuan, etc. The journal mostly publishes miscellaneous sketches about the disadvantages of acupuncture. In October 1927, "Yuxi" was confiscated by the warlord Zhang Zuolin.

In December of the same year, it was republished in Shanghai as Volume 4, Issue 1. It has been edited by Lu Xun, Roushi and Li Xiaofeng. The main contributors are Lu Xun, Zhou Zuoren, Zhang Yiping, Han Shihuan, Yang Sao, Chen Xuezhao, etc.

March 10, 1930 was discontinued until Vol. 5, No. 52.

The weekly magazine mainly publishes miscellaneous feelings, short reviews, and essays, as well as other forms of literary and artistic creation and research articles related to society and history. Represented by Lu Xun, the Silk Society played an active role in the struggle against feudal ideology and countering the retro countercurrent, in the struggle around the Beijing Women's Teacher Trend and March 18, criticizing the rule of the Beiyang warlords, and exposing the so-called "righteous chain of people and gentlemen", and later in the discussion of revolutionary literature. However, the positions and ideological tendencies of the people who are commonly known as the Silk School are different.

As early as in Beijing, Zhou Zuoren and Lin Yutang advocated the so-called "Fei Ep Porai" (Fei Ep Porai, a transliteration of English fair play, originally a term used in sports competitions and other competitions. It means that the game is above board, do not use improper means, the winner should be lenient with the loser, do not take it too seriously, and do not chase after it. ), do not fight the "water dogs", Lu Xun once refuted.

Later, when he was in Shanghai, the Creation Society and the Sun Society accused the Silk Society of advocating "interesting literature", believing it to be the opposite of revolutionary literature. In fact, Lu Xun published a series of correct propositions on revolutionary literature in the "Silk Language" at that time. His criticism of the Creation Society and the Sun Society is fundamentally different from the denial of revolutionary literature by Zhou Zuoren, Han Shihuan and others.

On November 17, 1924, the weekly "Yuxi" was launched in Beijing. The development of the weekly magazine can be divided into two stages: from its inception to its closure in 1927, the publication was located in Beijing, which was the early stage; From the end of 1927 to 1930, the publication was located in Shanghai, which was the later period.

The Silk Society, linked by the weekly "Silk Language", does not have a strict organization, but is just a group of people with similar ideological tendencies and literary attitudes. In addition to "Yuxi", "Mangyuan" and "Beijing Daily Supplement" are also important positions of Yusi Society.

The Silk Society is an important society in the history of modern Chinese literature. From the end of 1924 to the beginning of 1930, which lasted for more than five years, relying on the "Silk Weekly" and centering on Lu Xun and Zhou Zuoren, under the banner of the "Silk Society", gathered a group of writers and scholars who later left a great reputation in the history of literature, including veterans of the literary world during the "May Fourth" period, as well as young writers who emerged in the literary world in the mid-1920s.

It is named after the prose created by the members of the Silk Society, which share common characteristics. The Silk Society was named after the "Silk Weekly" founded in Beijing in November 1924, which was composed of the main writers of the Silk Story, and the main representatives were Liang Yuchun, Zhou Zuoren, Lu Xun, Lin Shuhu, Lu Yutang, Qian Xuantong, Sun Fuyuan, Yu Pingqing, Liu Bannong, etc.

The most prominent feature of the "Silk Style" is "talking arbitrarily and without scruples". Prose creation mainly focuses on two aspects. The first is the sharp and lively essays represented by Lu Xun and Zhou Zuoren; The second is the humorous diluted Huai Suiji essay represented by Zhou Zuoren and Lin Yutang.