The main content of spring and autumn dew, the source and description of spring and autumn dew

The first great philosopher of the Han Dynasty, Professor Feng Youlan, called him a theorist of the Han Empire, called Dong Zhongshu. Dong Zhongshu has written the most famous book called "Spring and Autumn Dew", how did this "Spring and Autumn Dew" be written? It is said that Dong Zhongshu hung down the curtains at home, and then did not look outside for three years, that is, to ensure that he did not even look at the scenery outside the window every day, and he was not afraid of myopia.

I kept writing and writing every day, and I wrote for three years, and I wrote "Spring and Autumn Dew".

Moreover, Dong Zhongshu lectures have a particularly interesting phenomenon called "recitation under the curtain", that is, he and his students do not meet. There is a curtain hanging in front of him, and then the student is outside the curtain, and he preaches this in the curtain of oranges, and then he teaches. "Spring and Autumn Dew" has a considerable place in academic history, because it has many groundbreaking insights.

Dong Zhongshu's contribution to Confucianism was great, because he persuaded Emperor Wu of the Han Dynasty to "depose the hundred schools of thought and respect Confucianism alone". But you know that here we have to thank Emperor Wu of the Han Dynasty, why? When Emperor Wu of the Han Dynasty deposed the hundred schools of thought and respected Confucianism alone, he did not make trouble as extreme as Qin Shi Huang.

The book "Spring and Autumn Dew" was summarized by Professor Feng Youlan as a confluence of the Five Elements Yin and Yang and Confucianism. It is Dong Zhongshu who studies Confucianism while you see its name is "Spring and Autumn". He thinks that the book "Spring and Autumn" gives us too much hint and inspiration, and he even thinks that Confucius was the ruler of that time.

The reign of those entire generations was made by Confucius, which is incredible. Then he combined the Yin-Yang Family, which we didn't talk much about in the previous lecture.

Answer]: C Spring and Autumn Thoughts and Thoughts of Xinglu" The political philosophy work of Dong Zhongshu, a philosopher of the Han Dynasty in China. "Spring and Autumn Dew" advocates ram science, gives full play to the purpose of "Spring and Autumn Unification", and expounds the philosophical monotheistic theory with yin and yang, five elements skeleton, and heaven and man induction as the core, and preaches the human nature theory of "three qualities of sex", the ethical thought of "the three outlines of the royal road can be sought from heaven" and the historical concept of the cycle of red, black and white, which laid a theoretical foundation for the centralized feudal rule system of the Han Dynasty.

The author of "Spring and Autumn Dew" is Dong Zhongshu.

Spring and Autumn Dew is a work of political philosophy written by the Chinese philosopher Dong Zhongshu in the Han Dynasty. "Spring and Autumn Dew" advocates ram science, gives full play to the purpose of "Spring and Autumn Unification" of Moshan, expounds the philosophical-theological theory with the five elements of yin and yang, and the induction of heaven and man as the core, and advocates the theory of human nature of "three qualities of sex", the ethical thought of "the three outlines of the royal road can be sought from the sky" and the historical concept of the cycle of red, black and white, which laid a theoretical foundation for the centralized feudal rule system of the Han Dynasty.

In the middle of the Western Han Dynasty, the war-torn situation of the princely kingdoms was basically over, production was restored and developed, the centralization of power was consolidated and strengthened, and a situation of economic prosperity and political unification appeared. In order to meet the needs of unification and centralization, Dong Zhongshu's theological idealistic philosophical thought came into being. His philosophical ideas are mainly reflected in his book "Spring and Autumn Dew".

According to the record of "Hanshu Biography of Dong Zhongshu", Dong Zhongshu said that "Spring and Autumn" was a gain or loss, and wrote dozens of articles such as "Wenju", "Jade Cup", and "Fan Lu". "Fan Lu" is one of his articles on "Spring and Autumn". The ancient characters "Fan" and "Fan" are interconnected. "Historical Records".

It is said that "Fan Lu" was originally a kind of decoration of the crown, which was decorated with jade and drooped. Jia Gongyan said in "Zhou Li, Chunguan Da Si Le": "Dong Zhongshu of the former Han Dynasty wrote "False Spring and Autumn Dew".

Various: many; Lu: Run.

For the righteousness of "Spring and Autumn", it is beneficial to run", and believes that "Spring and Autumn Dew" is an extension and play of the righteousness of "Spring and Autumn".

and the differences contained in this biography, later generations suspect that they are not all from Dong Zhongshu's hands. "Spring and Autumn Dew" is a book compiled by later generations of Dong Zhongshu's posthumous writings, and the title of the book was added by the compiler, and this title appeared after the Sui and Tang dynasties.

The earliest surviving version of "Spring and Autumn Dew" in China is the Southern Song Dynasty.

In the fourth year of Jiading (1211 AD), the Jiangyou Jitai engraved book, which is now stored in the Beijing Library. There are many annotations, the most detailed of which is Su Yu's "Spring and Autumn Prosperity and Righteous Evidence".

Its version has the "Yongle Canon".

The "Song Book", the movable type book of Lan Xuetang in the Ming Dynasty, and the school journal of Lu Wenyi Baojingtang in the Qing Dynasty. The annotated version includes Ling Shu's "Spring and Autumn Dew Note" in the Qing Dynasty

and Su Yu's "Spring and Autumn Prosperity and Righteous Evidence" and so on.

Spring and autumn dew. There must be a union to all things. There must be up, there must be down, there must be left, there must be right;

It's all in the best of the way"

In the middle of the Western Han Dynasty, the situation of war-torn princely kingdoms was basically over, production was restored and developed, and the centralization of power was unbridled to Sun Hail digging to consolidate and strengthen, and there was a situation of economic prosperity and political unification. To meet the needs of unification and centralization, Dong Zhongshu's theological idealistic philosophical thought came into being. His philosophical ideas are mainly reflected in his book "Spring and Autumn Period".