How to look at the concept of Wei Wu De Xin .

In today's increasingly abundant material life, we advocate a simple life, but do not exclude a higher quality of life.

Today, when the material life is becoming more and more abundant, we should be diligent and thrifty, and be a good boy in the new era, so as to make achievements.

It's just because I, the dweller, am of good character.

When teachers explain "The Burrow", they often quote sentences from the article and describe Liu Yuxi as a person of noble character and elegant taste. In particular, "Weiwu Dexin" makes the students see it as a portrayal of Liu Yuxi's character. Actually, this is misleading.

The Old Tang Dynasty Book Liu Yuxi Biography said that he was "angry and domineering, and the people in Beijing did not dare to name him, and the road was eye-catching." "The New Tang Dynasty Book: The Biography of Liu Yuxi" said that he was "conceited and talented, arrogant and noble, narrow-minded, and often resentful in his heart."

Let's take a closer look at "The Burrow", and the information revealed in it can also be seen that he is not noble.

The mountain is not high, and there is a fairy name; The water is not deep, there is a dragon and the spirit", comparing "immortals" and "dragons", how thick the sky and the earth are! "Si is a burrow, but I am Dexin", whether a person's moral character is good or not is what others say, does it count if you say it yourself? "The moss marks are green, and the grass is green", the teachers explained in unison, which is the elegance of the environment.

In fact, to put it bluntly, even if he was relegated here, no one paid attention to him, and the yard was overgrown with weeds. In spring and summer, it is reasonable to say, in autumn and winter, it must be withered leaves and grass, very desolate. "There is no white ding" and "no case", you see, after he was demoted, he did not interact with the people at all, nor did he take the affairs of the people to heart.

If he takes the world as his own responsibility and thinks hard, he will definitely be loved by the people, and he will not "have no dealings in vain". He compares himself to Zhuge Liang, and it's okay to talk about literature and poetry, but how can he talk about "doing his best and dying"?

Liu Yuxi's poetry talent is really high, but his character cannot be regarded as noble. He had many opportunities to return to the imperial court, but each time, instead of thinking about how to seek happiness for the people, he put revenge on his political enemies in the first place. "There are thousands of peach trees in the Xuandu Temple, all of which are planted after Liu Lang goes", to put it bluntly, when I Liu Yuxi was in charge, you upstarts still wore open crotch pants!

There you guys! "Where is the Taoist priest who planted peaches, Liu Lang came again today", to put it bluntly, those who hit me Liu Someone, either died or lost power, and I came back. It is no wonder that he has been belittled again and again, and even condemned to the great crime of "not forgiving every kindness".

The Old Tang Dynasty Book - The Biography of Liu Yuxi said that "people are good at their talents and thin on their deeds", which means that the world praises his talent, but despises his virtue.

We teachers may not have the time to explain the text so thoroughly, but at least we should remind our students that we should not use the article to judge character. Personality and articles cannot be equated, and you must not say "only my Dexin" and "only my Dexin."

Praise for things and words: The author praises the Burrow, expressing his own interests in noble deeds, peace and happiness, and not being in the same stream as the world.

Source excerpt] "The Burrow" - Tang Liu Yuxi.

The mountain is not high, and there is a fairy name; The water is not deep, and if there is a dragon, it will be spiritual. Si is a burrow, but Wu Dexin. The moss marks are green, and the grass is green.

Vernacular translation] The mountain is not high, and with the gods there will be fame. Water is not deep, with a dragon there will be aura. It's a simple house, but I don't feel shabby because I'm in good character. The moss marks are green, growing to the stage, and the grass is green and shallot, reflecting the curtain.

How do you look at the moral sentiment of "Wei Wu Dexin" expressed by Liu Yuxi in "The Burrow".

The Burrow Inscription" uses the writing method of supporting things and words, and expresses the author's sentiment of not admiring glory, not seeking to be heard, and being poor and happy by praising the humble room.

Although we are in a materialistic society, as long as we keep our hearts and pursue our own pleasures, the main thing is to enrich our hearts, not to be bound by fame and fortune, and to be our own masters, mainly our own hearts.

Good character is his fame. Virtue, morality. Xin, can spread the fragrance far away, here only virtue and beauty.

Dexin: Noble character. Xin, fragrant, here refers to noble character.

Virtue : Virtue dé The norms and norms of people's life and behavior together, conduct, quality: virtue. Moral character. Social morality. Virtue. Morality. Virtue. Moral education.

馨 : 馨 xīn diffuses a distant aroma: 香香. Such as Lan Zhixin. Yu Changcun's heroic name: a thousand worships. The role of the particle is the same as "like":

Virtue is fragrant. Uttering "Shu Chen Jun":"Millet is not Xin, Mingde is Xin. "

The meaning of noble character and beauty.

What I mean is that I (the person who lives in the house) is of good moral character (I don't feel shabby). Only: Only.

I: I, here I am referring to the inscription (of the Burrow). Xin, the noun is used as a verb, and there is Fangxin.

The aroma that spreads far away refers to the nobility of the (moral character).

This sentence is from a piece of prose written by the Tang Dynasty poet Liu Yuxi, and the original text is as follows:

The mountain is not high, and there is a fairy name; The water is not deep, and if there is a dragon, it will be spiritual. Si is a burrow, but Wu Dexin.

The moss marks are green, and the grass is green. There is a lot of talk and laughter, and there is no white ding. You can tune the piano and read the Golden Sutra.

There is no silk and bamboo, and there is no case. Nanyang Zhuge Lu, West Shuzi Cloud Pavilion. Confucius Yun:

What's the ugly one? Vernacular interpretation: Mountains are not high, but they are famous with immortals. Water is not deep, with a dragon it seems to have aura. It's a simple house, but I don't feel shabby because I'm in good character. The moss marks that grow up to the steps are turquoise in color; The grass is green and green and reflects in the curtain.

The people who come here to talk and laugh are all knowledgeable university scholars, and those who have no shallow knowledge can play the guqin without decoration and read Buddhist scriptures. There is no sound of music to disturb the ears, and there is no official document from the government to strain the body. Nanyang has Zhuge Liang's grassland, and Xishu has Yangziyun's pavilion.

Confucius said, "What's so simple?

Only I am of high moral character.

SS: This. Yes: Judgment verbs.

Dexin: Noble character. Xin, fragrant, here refers to noble character.

But Wu Dexin: It's just that I, the person who lives in the house, is of high moral character (I don't feel simple).

Dexin: Noble character. Xin, fragrant, was often used in ancient times to describe people's noble character. I: I, here the author, the owner of the Burrow.

However: the same preposition "to", plays an emphatic role. De Xin means high conduct. Sweet, the fragrance that can spread to distant places.

Only: only I: I Xin: aroma, here refers to noble character.

Meaning: It's just that my character is good.

As long as the master and I are of noble character, I don't feel simple.

In the text, it means that I am of high moral character.

I don't know what it means.

It means that as long as I am of high moral character, it will be fine.

Wei Wu Dexin. Pronunciation] [wéi wú dé xīn].

Original text] The mountain is not high, and there is a fairy name. The water is not deep, and if there is a dragon, it will be spiritual. Si is a burrow, but Wu Dexin.

The moss marks are green, and the grass is green. There is a lot of talk and laughter, and there is no white ding. You can tune the piano and read the Golden Sutra.

There is no silk and bamboo, and there is no case. Nanyang Zhuge Lu, West Shuzi Cloud Pavilion. Confucius Yun:

What's the ugly one? ”

Commentary] The mountain does not have to be high, it is famous if there are immortals. The water doesn't have to be deep, with a dragon it is supernatural. Although it is a simple house, it is just that my moral character is good (I don't feel shabby).

The moss is green, growing up to the steps, and the grass is green and green and reflected in the curtains. I talk and laugh with learned people, and there are no unlearned people with whom I interact. You can play the simple guqin and read precious Buddhist scriptures.

There is no noisy ** disturbing the ears, and there is no official document to work out the body and mind. It is like the thatched house of Zhuge Liang in Nanyang and the Xuanting of Yangziyun in Xishu. Confucius said:

What's so rudimentary? ”

Creative background] The author Liu Yuxi lived in the middle and late Tang Dynasty, due to the Anshi Rebellion, the Tang Dynasty formed a social situation of eunuch palace dictatorship, feudal town separation, and partisan disputes. He was quite dissatisfied with such a social reality, and participated in the reform movement led by Uncle Wang, but suffered failure, resulting in a bumpy career and many debasements. However, he did not succumb to the powerful, but showed his upright character and contempt for the dignitaries with his civilized aspirations.

This article can be said to be the author's spicy ridicule of the world style and self-explanatory mentality.

Just because of my good character, this house does not feel shabby.

Wei Wu Dexin.

Dexin: Noble character. Xin, fragrant, here refers to noble character.

Good is noble and beautiful, different from the world, and refers to a person with noble character.