What is the nature of a gentleman and what is a gentleman

Junzi, especially refers to a person who is learned, cultivated, and virtuous, and originally refers to the supreme ruler of the ancient country, commonly known as the monarch. Junzi originally meant the son of a king.

The term "gentleman" is widely seen in the pre-Qin classics, and in the pre-Qin classics, it mostly refers to the "son of the king", emphasizing the lofty status. Later, the word "gentleman" was given a moral meaning, and since then, the word "gentleman" has become virtuous, and successive generations of Confucian literati have taken the way of a gentleman and self-encouragement as the code of conduct. "Zhou Yi Qian":

Ninety-three, the gentleman is dry all day long, and he is not to blame. "The Book of Songs, Zhou Nan, Guan Ju": "My Fair Lady, a gentleman."

Shangshu, Yushu, Da Yu Mo": "The gentleman is in the opposition, and the villain is in power." ”

A gentleman's delight. What a gentleman pursues is a just cause, a great cause, which may or may succeed. How to maintain a good mental state was also a concern of Confucius. "The gentleman is poor, and the villain is poor.

He Yan's explanation is: "A gentleman is also poor, but if he is not as poor as a villain, he will overflow." And Cheng Yi's explanation is:

The gentleman is stubbornly poor, and he is poor. ”

A gentleman is a concept of moral value, which refers to a person with a noble personality and good moral character.

Of course, the earliest gentleman, the son of the king, is the son of the king. This of course refers to men, but also to villains, to people in high positions. This is divided by social class.

Confucius, the founder of Confucianism, gave a new meaning to the gentleman, in the eyes of Confucius, people with high status are not necessarily gentlemen, but those who have good virtues.

Chinese culture, especially Confucian culture, attaches great importance to moral cultivation, that is, to cultivate oneself into a person with high morals, and the goal of our moral cultivation is a gentleman, so the gentleman personality is the ideal personality in Chinese culture.

The Joy of a Gentleman: What a gentleman pursues is a just cause, a great cause, which may succeed or fail. How to maintain a good mental state was also a concern of Confucius. "The gentleman is poor, and the villain is poor. ”

He Yan's explanation is: "A gentleman is also poor, but if he is not as poor as a villain, he will overflow." And Cheng Yi's explanation is: "Those who are 'gentlemen are stubbornly poor' stick to their poverty." ”

A gentleman should be like the sky, resolute and resolute, indignant, and never stop; A gentleman should be like the earth, thick and smooth, benevolent, righteous and moral, and tolerant of all things.

A gentleman must have a reason to speak, they will require themselves to be cautious in their words and deeds, to be polite in everything, not to be casual, and whenever they act, they must have their intentions.

A gentleman cherishes his reputation very much, has some restraint in his desires, and does not covet what does not belong to him. A gentleman's behavior must be righteous. It is to speak the true language, to think uprightly, to speak upright, to do upright, and to correct uprightness.

The term "gentleman" appeared as early as the Book of Changes (written by King Wen of Zhou), and was comprehensively quoted to the level of moral character of scholars and scholars since Confucius, and was continuously improved by Confucianism to become a moral model of the Han nation.

Under the patriarchal system, the first child born to the main wife is called the eldest son, the second child is called the second son, and the child born to the wild concubine is called the concubine. The family system formed by the eldest son is called the big clan, and the eldest son of the big clan can be called the king. The prince of the princes is called the monarch of the country, and the prince of the doctor is called the monarch of the family.

If it is the son of heaven, it is called the son of heaven, the son of the prince is the son, and the son of the king is the gentleman. The men in the great sect are referred to as gentlemen. The rest of the family system consisting of the second son and the concubine is called the small clan, and the men in the small clan are referred to as the villain.

The ancients believed that people with high cultivation must have a high status, such as people in the great sect who have been able to receive a good education since childhood, whether it is etiquette, literature, art, etc., they have relatively high quality and cultivation, and they listen to ** listen to elegance**;

And low-status villains generally do not have the conditions to receive the best education, and can only listen to the more superficial** and even the street popularity**. This difference in the quality of education and one's own self-cultivation will naturally affect people's moral standards.

Straight to the point, there is nothing hidden.