What are the seven emotions and six desires and the six roots of purity

Updated on culture 2024-03-30
5 answers
  1. Anonymous users2024-02-07

    Seven emotions and six desires are a psychological reaction. Generally speaking, the seven emotions refer to joy, anger, sorrow, thought, sadness, fear, and shock, and emotional manifestations or mental activities; The six desires refer to the physiological needs or desires of a person's eyes, ears, nose, tongue, body, and mind. Different schools of thought have different descriptions of the content of the seven emotions and six desires.

    The six roots of the six roots are: eyes, ears, nose, tongue, body, and mind. Buddhism regards attaining the state of being free from afflictions as the six roots of purity, which is a metaphor for the absence of any desires.

    The eyes, ears, nose, tongue, and body are called the six roots, which are physiological neurofunctions. The eye has the optic nerve, the ear has the auditory nerve, the nose has the olfactory nerve, the tongue has the taste nerve, the body has the sensory nerve, and the mind has the cranial nerve.

    Extended information: Buddhists believe that the six roots are the tools of the six senses, the root of the eye is greedy for color, the root of the ear is greedy for sound, the root of the nose is greedy for fragrance, the root of the tongue is greedy for taste, the root of the body is greedy for smoothness, and the root of the mind is greedy for happiness; Greed and ignorance come from ignorance, and when combined, they are the three poisons of "greed, ignorance, and ignorance." People do good and evil, both of which are the functions of the six roots.

    According to the Lotus Sutra and the Nirvana Sutra, if you can attain the six roots, you can use the six roots together, and the so-called six roots are interactive, that is, any one of the six roots. It can have the functions of the other five roots, the eyes can see the color, but also smell, smell, smell, taste, etc., the ears can smell the sound, can also see the color, smell the fragrance, taste, etc., the nose root, the tongue root, the body root, the meaning root, the same.

    Encyclopedia - Six Roots Purified.

  2. Anonymous users2024-02-06

    1. Six Roots Qingjing, a Chinese idiom, pinyin is liù gēn qīng jìng, which means that Buddhism achieves the realm of staying away from troubles as the six roots of Qingjing. There is no desire for the parable.

    2. Source of the idiom: Emperor Yang of Sui Sui "Baotai Sutra Tibetan Wishes": "Five kinds of mages, all six pure." ”

    3. Idiom usage: subject-predicate; as a predicate, a definite; There is no desire for the parable.

  3. Anonymous users2024-02-05

    Seven emotions: joy, anger, sorrow, fear, love, evil, and desire.

    Six desires: life, death, ears, eyes, mouth, nose.

    Three slaves: unmarried from the father, married from the husband, and the husband dies with the son.

    Four virtues: Xi Nu De, Female Words, Nun Rong, Diligent Female Worker.

    What does the six roots refer to?

    Eye-greedy for beautiful things color.

    Ear - the pleasant sound of the audience's admiration.

    Nose - greedy aromatic taste.

    Tongue - gluttonous and delicious.

    Body - greedy for a slippery touch.

    Meaning - from the first five roots of greed and infatuation.

    The six roots (dust is the realm to which they are opposed) give rise to the six consciousnesses (perception), that is, the six roots of the eighteen realms are not still - that is, there is still an attachment to the six dust realms.

  4. Anonymous users2024-02-04

    Eyes, ears, nose, tongue, body, mind.

    The eye is the root of sight, the ear is the root of hearing, the nose is the root of smell, the tongue is the root of taste, the body is the root of touch, and the mind is the root of thought.

    Six Roots] "Buddhism Chapters (Ming Yang Zhuo ed.)": Ordinary people only recognize the present situation, not their own mind. Relying on the six roots, connected to the six dusts, and giving birth to the six senses.

    The so-called six roots are the root meaning of the first word, and the sixth word is the second. The root of the word is the righteousness that can be born. To be able to understand the environment, so it is called the root.

    Those who speak the six roots: 1. Eyes: Those who can see color are. To be able to match the color and give birth to eye knowledge, so it is called the root of the eye.

    2. Ears: Those who can hear are those who can hear. To be able to sound and generate ear knowledge, so it is called the root of the ear.

    3. Nose: Those who can smell incense are. To be able to smell the incense, so it is called the root of the nose.

    Fourth, the tongue: the one who can taste is. To be able to taste and give birth to tongue knowledge, so it is called the root of the tongue.

    5. Body: The one who can feel it is. To be able to touch and generate body knowledge, so it is called the root of the body.

    6. Meaning: Those who can know the Dharma are. Consciousness is born from being able to deal with the law, so it is called the root of meaning.

  5. Anonymous users2024-02-03

    1.[Six Roots] Eyes, Ears, Nose, Tongue, Body, and Mind - Six Roots The six senses of the eyes, ears, nose, tongue, body and mind, the root is the meaning of being able to be born, the root of the eye is the consciousness of the color realm, and even the consciousness of the root of the mind is born of the Dharma realm, so it is called the root. The fourth chapter of the Mahayana righteousness says:

    The six roots are the name of the color, and the sixth pair of Dharma names means that the six can give birth to the six senses, so they are called the roots. The first five of the six roots are the color methods formed by the four majors, and one of the meaning roots is the heart method. However, Hinayana takes the consciousness of the previous mind as the root of the mind, and the Mahayana takes the consciousness of the seventh of the eight consciousnesses as the root of the mind.

    2.【Six Purifications】 Eliminate the six roots of the eyes, the sins and dirt of the beginningless, and solemnize them with immeasurable merits, making them pure and white. From this pure merit and the six roots each have no hindrance, and the six roots are free to use each other.

    The Lotus Sutra Master said: 'If a good man and a good woman receive the Lotus Sutra, if you read it, if you recite it, if you explain it, if you write it, you will deserve the merit of 800 eyes, 1,200 ears, 800 noses, 1,200 tongues, 800 body merits, and 1,200 intentions. With merit and solemnity, the six roots are pure.

    The pure naked eye of the parents can be seen in all the mountains, forests, rivers and seas inside and outside the 3,000 worlds, down to the Abi Hell, and up to the top. See also all the sentient beings and karmic karma and rebirth places, all of them. (omitted) is to purify the root of the meaning and even hear a sentence, to reach the immeasurable and boundless righteousness.

    The scriptures say that there are six roots, and now the first and second roots). The Fuxian Sutra says: 'Those who are happy to have six pure roots should learn to be a view.'

    The Yuanjue Sutra says: 'The heart is pure, the eyes are pure, the ears are pure, and the nose, tongue, body and mind are the same.' ' Theory of Cognition 11:

    When giving, the six pure and good desires arise.

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