Ask for examples of the formation of civilized habits by self discipline or other laws

Examples: 1. Meng's mother moved three times.

2. If you are close to Zhu, you will be red, and if you are close to ink, you will be black.

3. Pengsheng hemp, not self-straightening.

Famous sayings: 1. It is not difficult for a person with good intentions to express his courtesy to people. —Rousseau.

2. Manners and upbringing are indispensable for the decoration of human beings or all other good qualities and talents. —Chesterfield.

3. The style of politeness and envy brings civilization, warmth and happiness to everyone. —No. Vin Peele.

4. The purpose and function of etiquette is to make stubbornness supple, to make people's temperament gentle, to make them respect others, and to get along with others. – John Locke.

5. Etiquette is a strategy that smart people come up with to keep their distance from fools. —Emerson.

6. Etiquette is a subtle thing, which is not only indispensable for people's communication, but also not too careful. - Bacon.

Etiquette is thorough, and people are calmed (Rubel).

The greater the title, the more elaborate the liturgy (Tennyson).

Life is short, but despite this, there is time for etiquette (love and dedication).

If you think of etiquette as higher than the moon, you will lose the sincere trust between people (bacon).

Etiquette is to add a layer of algae to all his other virtues, to make them useful to him, to gain him the respect and favor of all those who are close to him (Locke).

A grand funeral is not so much to mourn the dead as to satisfy the vanity of the living (La Rochefoucauld).

Human faces have never been as worldly as they seem at a funeral (Joe Edgeworth).

If a person pays attention to the activity he observes on the street, I am sure, he will surely find the most pleasant expression on the hearse (Joe Swift).

What people value most is privilege, even the privilege of officiating at a funeral (Jean La Lowell).

The rite is the most humane (Xunzi).

To govern the people in peace, Mo is good at etiquette (filial piety).

The Tao is to tell virtue, and Qi is to be courteous (Analects).

If you don't learn etiquette, you can't stand (Analects).

Rites, by the state, Dingsheji, the order of the people, the heirs of the benefit (left biography).

Rites, the scriptures of heaven also, and the people's lines are also (left biography).

If people are rude, they will not be born, if they are rude, they will not succeed, and if the country is rude, they will be restless (Xunzi).

If a person is polite, he is safe, and if he is rude, he is in danger (etiquette).

Etiquette is to do righteousness, righteousness is to make profits, benefits to the common people, and the major festivals of politics are also (left biography).

Etiquette, righteousness and shame, the four dimensions of the country, the four dimensions are not open, and the country is perished (pipe).

Food and clothing are used to enrich the people's livelihood, and etiquette and righteousness are used to nourish their hearts (Yuan Xu Heng).

Liyi is born of wealth, and theft is born of poverty (Han Wang Fu).

Home and everything is prosperous!

Harmony is precious, harmony is beautiful!

Friendship produces happiness, and civilization brings harmony. — Hugo.

Happiness always exists in the restless pursuit of human beings, not in harmony and stability.

Lu Xun. The gentleman is harmonious but different, and the villain is the same but not harmonious.

The gentleman is harmonious and will not blindly agree, and the villain is just blindly attached and will not be harmonious.

Friendship is a harmonious equality. Pythagoras.

Harmonious beauty is the highest state of beauty. As early as the ancient Greek period, the famous philosopher Heraclitus said:

Beauty is in harmony. \"It can be seen that harmonious beauty is an extremely ancient aesthetic proposition that still shines today.

The old man Bingxin once said:"The essence of beauty should be harmony. This harmony is embodied in man, and it is edified.

the beauty of people; manifested in things, it creates the beauty of things; Blending into the environment creates the beauty of the environment. \"

Heraclitus said"Invisible harmony is more beautiful than visible harmony. ”

Fei Xiaotong: "Each is beautiful, the beauty of the beauty, the beauty of the United States, the world is the same".

1 All 1, if there is only self-discipline then why do you need so many regulations, why do you want those police to maintain order 2, self-discipline is useful, but if there is no other discipline, society will only become a plate of scattered sand, no one to manage 3, another example: parents are your first guardians, therefore, when a teenager is very naïve, of course he needs his discipline, because at that time his brain is very plastic, he faces complex time, and needs a correct person to guide his growth. Only in this way can his view of right and wrong be clarified.

To sum up: our view is that the formation of civilized habits of middle school students depends on other laws.

The correct world outlook, outlook on life, and values directly affect the habits of individuals, and other laws are also constantly revising their concepts, and when their concepts are correct and mature, they will focus on self-discipline.

The cultivation of civilized habits among middle school students mainly depends on self-discipline and argumentation

Good evening, judges, students!

First: Referring to the deer as a horse. Confusing internal and external causes, as we all know, internal causes are the root of the development and change of things, external causes are conditions, external causes act through internal causes, internal causes are the main aspects of contradictions, and external causes are secondary aspects of contradictions.

Second: Li with peach stiffness. The other party replaces habits with behaviors, equating behaviors with habits, and covering up the whole with partiality. That's ridiculous!

I would like to conclude my views below.

First: self-discipline is through self-restraint and self-adjustment, and the words and deeds are controlled within the scope permitted by the system, regulations, and morality. In the process of cultivating civilized habits, although the law of self-discipline plays an auxiliary role as an external cause, it is more important for the law of self-discipline as an internal cause.

External causes work through internal causesInternal causes are the root of the development and change of things, so the status of self-discipline is understandable. It is difficult to imagine how a person who does not know how to self-discipline and relies on other disciplines will enter society, knowing that no one will become a general because of his discipline, but it is absolutely necessary to believe that the best general is the most conscious and self-disciplined person. Don't regard him as an almighty God, there is no savior in the world, and the key to developing civilized habits is self-discipline.

Second: civilized behavior is not the same as civilized habits.

Other laws can promote the occurrence of civilized behavior, but in the process of transforming civilized behavior into civilized habits, self-discipline comes first. As we all know, habits can be called behaviors, but behaviors can never be equated with habits. You can't say that a civilized act once or twice is a civilized habit, right?!

Obviously illogical. And since it is a civilized habit, he is the room that he should be, and whether he has other laws or not is secondary.

The third conjecture: Other laws must be internalized into self-discipline before civilized behavior can become civilized habits. Other laws may lead to civilized behavior, but if we do not accept this norm ourselves, it is impossible to form a habit that we will find ways to escape the constraints of this norm.

Only when we ourselves accept other laws and internalize other laws into self-discipline can we really play a role, otherwise those laws and norms are just a piece of paper! Dry.

Therefore, only by fully mobilizing our subjective initiative and relying on self-restraint can we more smoothly develop a civilized habit.

Finally, nothing is absolute, and we have emphasized many times that admitting self-discipline does not mean denying the auxiliary role of other disciplines in the formation of civilized habits. We also attach great importance to the regulatory effect of other discipline on a small number of secondary school students with weak self-discipline ability, so as to encourage them to behave civilly and develop civilized habits.

The flowers of civilization must be irrigated by self-discipline, the rising sun of civilization will eventually break through the horizon of other laws, and new turning points and shining stars will eventually fill the unobstructed sky.

I believe that under the sky of self-discipline, our world will be a better place!!

Self-discipline is a kind of self-restraint force that constantly improves one's own quality and self-cultivation. In many cases, it is impossible for him to regulate human behavior at every turn. And we need more self-discipline. If you don't discipline yourself, then no matter how strict others are to discipline you, it won't help!

The formation of good behavior habits of students depends on themselves. Because the student is the internal cause, everything else is the external cause. Students are the beneficiaries, and families, society, schools, and teachers are the responsible ones.

In many cases, it is impossible for others to restrain people's behavior everywhere, but we can restrain ourselves at any time and in any place. If you pick up a wallet on the street, should you put it in your own pocket or give it to the police? I was given extra change at the store, do you pretend not to know or return it?

These phenomena reflect the importance of self-discipline or self-discipline. If people lack self-discipline, they will only be a dead letter.

We are not calming down and denying other laws, but we believe that self-discipline should be the main thing in everything, supplemented by other laws. At the same time, other discipline is in the service of self-discipline. Other discipline is always achieved through self-discipline.

Self-discipline is the carrier of other laws, and without self-discipline, other laws have no object.