What was the root cause of the destruction of the anti imperialist united front in the May Day Movem

May Fourth Movement. It is a historical turning point and historical beginning of the anti-imperialist and anti-feudal transformation from weak to strong.

Causes, the First World War.

During this period, the European powers had no time to look eastward, and Japan seized the opportunity to intensify its aggression against China, which seriously undermined China's sovereignty. Anti-Japanese sentiment among the Chinese people is growing day by day. 1919 Paris Peace Conference.

The failure of China's diplomacy gave rise to the great May Fourth Movement.

The May Fourth Movement directly influenced the birth and development of the Communist Party of China, and the history of the Communist Party of China generally defines it as an "anti-imperialist and anti-feudal patriotic movement" (note that the word "feudal" here is a generalized feudal view), and this movement is regarded as the old democratic revolution.

and the watershed of the new wanton democratic revolution.

The May Fourth Movement was a great awakening of the Chinese people

The May Fourth Movement was a great awakening of the Chinese people, first of all in that it was a thorough anti-imperialist and anti-feudal struggle. In 1939, on the 20th anniversary of the May Fourth Movement, ***.

The comrade published a commemorative article pointing out that the May Fourth Movement "means that we, in China, oppose imperialism.

and the people's democratic revolution of feudalism.

We're about to reach a tipping point.

The anti-imperialist and anti-feudal people's democratic revolution has repeatedly failed over the past few decades, and this situation is now about to take a turn, not another defeat, but a victory in the side." The May Fourth Movement became the historical starting point for the modern Chinese people to embark on the road of thorough anti-imperialist and anti-feudal struggle.

The above content reference: Encyclopedia - May Fourth Movement.

The fuse for the outbreak of the anti-imperialist patriotic movement was Xi Chun: Gu Zhenghong was shot dead.

On May 15, 1925, a labor uprising broke out in the No. 7 Cotton Yarn Factory of the Japanese Merchants in Shanghai, and Gu Zhenghong, a representative of the Chinese workers, was shot dead by a Japanese foreman at the age of 20, which aroused the strong indignation of the people of Shanghai. This incident became the fuse of the "May Three" movement.

The anti-imperialist patriotic movement of the Five Thirties dealt a serious blow to imperialism at the source, greatly enhanced the consciousness of the Chinese people, and opened the prelude to the upsurge of the Great Revolution.

The failure of diplomacy at the Paris Peace Conference led to the outbreak of an anti-imperialist and anti-feudal patriotic movement of the working class.

The failure of Chinese diplomacy at the Paris Peace Conference was its trigger.

The reason for this was that during the First World War, the European powers had no time to look eastward, and Japan seized the opportunity to intensify its aggression against China, which seriously damaged China's sovereignty. Anti-Japanese sentiment among the Chinese people is growing day by day. The failure of Chinese diplomacy at the Paris Peace Conference in 1919 sparked the Great May Fourth Movement.

The May Fourth Movement directly influenced the birth and development of the Communist Party of China, and the history of the Communist Party of China generally defines it as an "anti-imperialist and anti-feudal patriotic movement" (note that the word "feudal" here is a generalized feudal view), and this movement is a watershed between the old democratic revolution and the new democratic revolution.

Answer A: This question is designed to test your understanding of the nature of the May Fourth Movement. The "thoroughness" of the May Fourth Movement mainly refers to its fighting spirit of completely breaking with feudalism and imperialism and being incompatible.

Answer A: This question tests the student's ability to reproduce knowledge through the past few years. The most deceptive of all is item C, where the big bourgeoisie, because of its reactionary nature, refuses to join the united front, and therefore there is no question of withdrawing sooner or later. Under the oppression of imperialism, the national bourgeoisie withdrew from the united front as early as possible.

The Boxers took the lead in raising the banner of "killing foreigners and burning churches", and finally triggered an anti-imperialist patriotic movement on a national scale with ordinary laborers as the main body. In Shandong Province alone, in 1897 and 1898 (the 23rd and 24th years of Guangxu), there were thousands of uprisings and just actions of regiments against foreign aggression. For a time, the foreign invaders residing in China were all in danger and could not sleep well.

The outbreak of the Boxer Rebellion, especially the entry of the Boxers into Beijing and the declaration of war by the Qing Dynasty, prompted the anti-imperialist struggle of the masses to soon sweep across the country. Almost all of the 34 prefectures and counties under the province of Zhili and Shuntianfu (now Beijing) were engaged in the struggle against the rebellion. More than 90 churches were demolished in more than 50 prefectures, halls, and counties in Shanxi.

The broad masses of Mongolian, Han and Hui ethnic groups in Inner Mongolia actively participated in the struggle against the Catholic churches, which lasted until mid-September 1900. Shandong demolished the large and small churches of Caozhou Mansion. The masses in the northeast region sabotaged the railways built by Tsarist Russia in Mukden, and burned churches in Jilin, Changchun, Hulan and other places.

The churches south of the Yellow River in Henan Province were all demolished, except for Nanyang and Xinye. The secret society in Zhejiang destroyed churches and killed many priests in Quzhou. The masses in Jiangxi destroyed 39 churches in France, Britain, the United States, and Germany, the Hengzhou Catholic Church in Hunan, and the churches in Susong, Anhui, and other places.

Nanjing, Jiangsu, Xiamen, Fujian, Xiangzhou, Guangxi, Liangzhou, Gansu and other places appeared in the Boxer Rebellion, calling for anti-church struggle. The masses in Kunming, Yunnan Province, burned down French and British churches, and more than a dozen churches in Dayi, Qiongzhou, Mingshan and other places in Sichuan were burned down. The party in Shunde, Nanhai and other places in Guangdong gathered and burned down the church.

Xiangzi County, Guizhou Province passed on the practice of righteousness and boxing, and practiced in separate sheds. The Shaanxi Weinan Elders' Association smashed churches in Huaxian and other places. Tianjin sent people to the Ili region of Xinjiang to start boxing practice.

In the Shanghai Concession under the direct rule of imperialism, "rumors were rampant and people were confused," which made the aggressors restless.