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1. I get preferential treatment here.
2. You can avoid reciting "Rank Sigan Secluded South Mountain", that is, you don't need to read.
3. Very free, without the constraints of feudal etiquette, even if it is noisy, he will not come up with the word "guilty".
4. You can play games with children, dig earthworms, fish for shrimp, and herd cattle.
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But in my Paradise: because I am not only given preferential treatment here, but I can also avoid the recitation of "Rank and Rank Sigan Secluded South Mountain". That's right!
I also have to think for myself, because here I can get preferential treatment and do a lot of interesting things, such as digging earthworms, fishing for shrimp, herding cattle. In addition, writing about Pingqiao Village is my paradise, which can also lead me to the story of going to the theater.
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The reasons why he said that Pingqiao Village was his paradise are as follows:
1. Because I am a public guest here, I can get preferential treatment;
2. You can avoid reciting "Rank and Rank Sigan Secluded South Mountain" 3. You can fish for shrimp, you can herd cattle, and experience the fun of rural life4.
5. Steal monk beans and eat them.
6. You can "commit it".
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1. I can get preferential treatment there. 2. I go to a book that I don't understand and am not interested in, such as the Book of Songs. 3. You can fish for shrimp and cattle. 4. Children can reduce their work from their parents to play with me. 5. The people there are warm and welcoming.
Why does the author say that Pingqiao Village is "my" stool paradise?
The simple countryside is indeed a paradise of happiness and freedom for a child who grew up in a feudal family and was bound by various rules and regulations. As a guest, the author "gets preferential treatment" "here", catches shrimp "as usual is for me to eat", the friends take care of "me" meticulously, and the friendship and care in the section of "watching social dramas" are vividly expressed; Here "I" can avoid reciting those obsolete and useless scriptures, and there are not so many rules to follow, even if "beating the Taigong", the whole village "will never come up with the word 'guilty'", for the "I" who has been suppressed in the feudal moral order since childhood, such a precious enjoyment of such freedom; Moreover, in the countryside, you can get close to nature, "digging earthworms", "fishing for shrimp", and "herding cattle", which is undoubtedly new, interesting and charming compared to the constrained life of "me" in the town house.
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1.I can get preferential treatment here, and I can avoid thinking about the rank and rank in the secluded South Mountain 2Many friends play with me, digging earthworms, fishing for shrimp, and herding cattle 3There is no feudal etiquette, everyone is equal.
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Because in Pingqiao Village, Lu Xun can not study, and he has friends to play with him, and he can go to the theater.
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Because''"I not only got preferential treatment in Pingqiao Village, but also was exempted from the "secluded South Mountain".
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get preferential treatment; There is no feudal etiquette, everyone is equal. There are many children who accompany me to play, stubborn earthworms, shrimp fishing, and cattle herding.
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The original text describes the village of Pingqiao.
The place is called Pingqiao Village, which is a small village not far from the sea, extremely remote, and facing the river; There are less than 30 households, all of which farm and fish, and there is only one small grocery store. But in my Paradise: because I am not only given preferential treatment here, but I can also avoid the recitation of "Rank and Rank Sigan Secluded South Mountain".
As for what I was looking forward to first there, I was going to Zhaozhuang to see a play. Zhaozhuang is a larger village five miles away from Pingqiao Village; Pingqiao Village is too small to act by himself, and how much money is paid to Zhao Zhuang every year is counted as a co-production. At the time, I didn't think about why they had to act every year.
Now I think about it, it's a spring game, it's a social drama.
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1. The author's folk customs of Pingqiao Village are simple, generous, kind and hospitable. The folk customs reflected in Pingqiao Village reflect the simplicity and sincerity of the villagers, their strong ability to do things and the harmonious and natural relationship between people there.
2. Introduction to the original work.
This article is a short story written by Lu Xun in 1922**. Based on his own life experience as a teenager, the author wrote in the first person about "I" experience of watching a play three times in the past 20 years: twice in Beijing after the Xinhai Revolution, and once in a small village in Shaoxing, Zhejiang Province when he was a teenager.
The excerpt from the text is the part of watching social drama. The author portrays the image of a group of peasant teenagers with affectionate pen and ink, shows the good character of the working people who are simple, kind, friendly and selfless, and expresses the author's nostalgia for the life of his youth, especially the sincere friendship of the peasant children.
3. About the author.
Lu Xun (1881-1936), formerly known as Zhou Shuren, alias Zhou Zhangshou, the word Yushan, Yuting, later changed to Yucai. At the end of the Qing Dynasty, he was born on the third day of the eighth month of the seventh year of Guangxu (September 25, 1881) in Dongchangfangkou, Huiji County, Shaoxing Prefecture, Zhejiang Province (now Shaoxing City). China's great modern writer and thinker.
Revolutionist. A native of Shaoxing, Zhejiang Province (ancestral home in Zhengyang County, Henan Province), Lu Xun's spirit is called the soul of the Chinese nation by Chairman Xun, and he is one of the founders of modern Chinese literature. Mother Lu Rui and father Zhou Boyi.
In this life, he wrote more than 100 essays, essays, and essays.
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Lu Xun's Pingqiao Village, neither has Mrs. Zhao, Lu Si Master, Ding Juren and the like, as powerful and blessed, nor does it have to be like Yang Er's sister-in-law as hard work, leap soil as hard and numb life, there, every family "all farm, fish", are laborers, all live a solid and happy life, which can be seen from the joy of double happiness, Ah Fa, Gui Sheng's happy activities, 61 father-in-law sent beans. There is no feudal concept such as hierarchy, let alone feudal ideology such as "committing chaos", but there is simplicity, enthusiasm, equality, friendship, selflessness and warmth.
There, "the guests of the family are almost public." The people in the village are simple and hospitable, and the children have also received permission from their parents to reduce their work because of "me" to dig earthworms, fish for shrimp, and herd cattle with "me". They are all smart, enthusiastic, lively, honest, selfless, and lovely.
It was with their help that "I" was able to watch that year's social drama. When sailing at night, "the boat was like a big white fish carrying a group of children on its back in the waves, and several old fishermen who fished all night also stopped the boat and watched and cheered." When I came back, because I was hungry, we discussed going to "steal" the monk beans together, and Ah Fa asked everyone to pick their own beans because of the size of their own monk beans.
Later, Liuyi's father-in-law knew that everyone "stole" and ate his Luohan beans, not only was he angry, but he even gave some to "me" to eat. In addition, such as the kindness of my grandmother and the care of my mother, I also feel very kind. In this small village near the sea, nature and human affection are integrated, and the simplicity and simplicity of human affection are as intoxicating and touching as the mountains and rivers there.
Pingqiao Village is not only a "happy land" for "me", but also a new "paradise" carefully created by the author.
Thinking of this, I suddenly thought of Tao Yuanming's purpose in depicting the Peach Blossom Spring: to express his dissatisfaction with the dark social reality, to place his political ideals on him, and to express his pursuit of a happy, beautiful, free and happy bright life. In fact, isn't the purpose of the writing of "Social Drama" just like this?
It is the ideal picture that the author has drawn for us based on the overthrow of the old world and the construction of a new world, and the awakening of the oppressed classes and oppressed nations to rise up, and it is also the author's denial of the dark social reality at that time!
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The simple countryside is indeed a paradise of happiness and freedom for a child who grew up in a feudal family and was bound by various rules. 1. "Here" and "get preferential treatment", 2. Catch shrimp "as usual is for me to eat", 3. The friends take care of "me" meticulously, and the friendship and care in the section of "watching social dramas" are vividly expressed; 4. Here "I" can avoid reciting those outdated and useless scriptures, 5. There are not so many rules to follow, even if "beating the Taigong", the whole village "will never come up with the word 'committed'".
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1.Free and easy, without all kinds of religious constraints; 2.Special hospitality is available; There is a wonderful country life. Or rather, a land of freedom and freedom.
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Explain that the performance of "music" is:
1) "I" am a public guest and can be treated preferentially.
2) "I" can not read the "Book of Songs" and only like a difficult book.
3) "I" can fish for shrimp, herd cattle, etc.
I hope it helps you, and if you have any questions, you can ask them
I wish you progress in your studies and go to the next level! (*
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