What does it mean to ascend to the ground bodhisattva, and what does it mean to be a bodhisattva? Ho

Ascending Bodhisattvas refers to all the Bodhisattvas above the First Land, from the First Earth to the Ten Great Bodhisattvas.

The "Ten Lands" Bodhisattva is the real Great Bodhisattva, because the "earth" can give birth to all things, trees and flowers can be born according to the earth, and all sentient beings can exist according to the land. Bodhisattvas are divided into ranks by the earth, because the earth can give birth to all things, because the earth can give birth to all merits, and the bodhisattva who ascends to the earth is about to become a Buddha.

The bodhisattva's enlightenment is divided into ten levels (or ten grounds), which are as follows:

1. Rejoicefully;

2. Dirt removal ground;

3. a luminous ground;

4, Yan Huidi;

5. Invincibility;

6. a former site;

7. Traveling far away;

8. Immobility;

9. Kindness and wisdom;

10, Fayundi.

The Bodhisattva who ascended to the ground is to discover the Bodhisattva Dharma of the Heart, and to know the only way to perceive the mind, and to be able to enter the state of practice for the first time.

Ascending to the ground is the Dharma name of this Bodhisattva, and I heard that there are also Bodhisattvas called Mountaineering Bodhisattvas and Temple Bodhisattvas! It's all floating clouds!!

Bodhisattva Land Yoga Interpretation More than 10 Wide and Trembling Eight Pages of Clouds: Bodhisattva Land: Seeking Great Enlightenment, Sadness and Affection, or Seeking Bodhi, Volunteering Strong; Long-term cultivation will never produce great results in the world; Hence the name Bodhisattva. If the bodhisattva caste is determined to practice and achieves failure, everything is always said to be a bodhisattva land.

2. Explanations: For example, the 35th to 50th volumes of yoga are widely said.

Three Explanations Yoga Fifty Volumes and Sixteen Pages of Clouds: If it is complete, it shows that all bodhisattvas learn the way, and the results of learning the path, and the famous bodhisattvas do it skillfully. It is said that all bodhisattvas learn the way, and the results of learning the way, all kinds of teachings, and the reality depends on the cause.

This bodhisattva land, also known as the bodhisattva Tibetan Maha Riga. Also known as Mahayana. Also known as teaching bad roads.

It is also known as the foundation of unhanded-free wisdom.

Cause refers to the level of practicing the Buddhist path from cause to effect. For bodhisattvas above the beginning of the earth, all the levels of faith, dwelling, travel, and direction before the earth are due to the ground; As far as the fruit of the Buddha is concerned, the bodhisattvas below are the causes. The Bodhisattva made forty-eight vows in front of the King Buddha in the world, that is, he made forty-eight vows for the cause of Amitabha Buddha, so he could achieve the solemnity of the Buddha's fruits.

The Lengyan Sutra and the Great Trend to the Bodhisattva Reciting the Buddha Yuantong Chapter have: "I am the cause of the place, and I have no life and forbearance with the heart of the Buddha." This is the cause of the bodhisattva's practice.

The first place [the first land], the first place [the first land], and the landing [just landing the first land] all mean the same thing.

Refers to the first realm of the bodhisattvas of the ten lands.

1 Joyfully The bodhisattvas of the first land have cut off the knots of bodily seeing, forbidding and taking knots, and doubts, and no longer have attachments, fears, perversions, and dreams. He is not anxious about life, he is not afraid of death, he does not complain and slander. A bodhisattva who enters the primordial land is equivalent to being born into the home of the Buddhas.

Helping others, taking charity as pleasure, being able to Shaolong Buddha species, and being able to propagate the Dharma to live, because the Buddha's Dharma body is differentiated, corresponding to Bodhi, and he is happy and enthusiastic, so it is called joyful.

The bodhisattva of the ground refers to the mortal lady who has developed bodhichitta and has not yet truly entered the bodhisattva throne.

Bodhichitta divides aspiration bodhichitta and action bodhichitta and both have the name of a bodhisattva, whether they generate aspiring bodhichitta or have acting bodhichitta and have acting bodhichitta . A bodhisattva can be either a practitioner with aspiring bodhichitta or a practitioner with practicing bodhichitta (with doing bodhichitta there must be aspiring bodhichitta with aspiring bodhichitta).

The state of the Pure Land of Bliss and the image of Amitabha Buddha written in the Amitabha Sutra and the Amitayus Sutra are the Buddhas and the Pure Land seen by the Bodhisattvas on the ground.

The Amitabha Buddha mentioned in the sutra is the image of the Buddha who reincarnated, not the image of the Buddha Shakyamuni that all beings saw. The Pure Land of Bliss is the image that the Bodhisattvas of the Eight Lands of Awei Yue Zhi see, and the situation that we can see and hear after we have been reborn in the Pure Land and have the treatment of the Bodhisattvas of Ah Wei Yue Zhi.