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The main hall of Foguang Temple is 7 rooms wide, 4 rooms deep, it is the top of the single eaves hall, the width of the whole face is 34 meters, and the total depth is about 18 meters. It is enclosed by 22 eaves columns and 14 inner columns, and the bottom groove of the gold box bucket. The inner groove is 5 rooms wide, 3 rooms deep, and the fan wall is built on three sides according to the pillars, and the Buddhist altar is provided inside.
The structure of the main hall of Foguang Temple is a hall-type structure, which is divided into three horizontal layers, the column network layer, the paving layer, and the roof truss layer.
The scale of the general plan of Longxing Temple in Zhengding, Hebei Province still retains the style of the Song Dynasty. It is a big temple that is long from north to south, there is a shadow wall across the street before the mountain gate, behind the mountain gate is a rectangular courtyard, the bell tower and drum tower are lined up left and right, the north is the hall of the six masters of Dajue, only the pedestal is left now.
The outer eaves column head bucket arch is paved with seven, and the double pestle is double-down, and the eaves are supported by the double pinnacle, and the special-shaped head is played, and the inner rotation is a pestle to support the milk; The outer eaves tween bucket arch from the bottom of the layer column head fang straight to do five paving, double pestle support order to inherit the arhat fang and the flat fang; The corner bucket arch is the same as the column head, and the angle is two at an angle of 45 degrees, and the angle is three layers of bearing angle beams.
The first jump of Hua Bao is lined up with the mud road, and the second jump extends the Arhat Fang, and the rear tail is the horn milk oak; The inner groove column head bucket arch is paved with seven to make four pests to bear the Ming oak, the inner rotation of the single pistle to bear the milk oak, and the four rafters to the Ming oak are placed on the half hump to make the Cheng Cheng Pingfang; On top of the flat bar, another grass is applied to support the roof, and on the flat beam, the fork hand is used as a herringbone to support the ridge.
There is a shadow wall across the street before the mountain gate, behind the mountain gate is a rectangular courtyard, the bell tower and drum tower are divided into left and right, the north is the hall of the six masters of Dajue, only the pedestal remains. The north is the Mani temple again, and there are east and west side halls in front of the hall, and it becomes a rectangular courtyard again. Further north is the altar of the ring, and then there is the Cishi Pavilion and the Wheel Tibetan Hall east and west confrontation.
The northernmost is the Great Compassion Pavilion, the east of the pavilion is the Imperial Book Building, the west is the Jiqing Pavilion, the three pavilions are side by side, it seems majestic and magnificent. From the mountain gate to the Great Compassion Pavilion, the main buildings are arranged on a central axis, the courtyard is long and short, there are changes with each other, and the building is from low to high, with a sense of regularity.
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The key Buddhist monastery in the Han nationality area, the neighborhood of Tianjin Tianyan, and the Great Compassion Monastery.
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The structure of Buddhist temples in China varies from mountain to mountain, and the order of the times is also different. But it is generally: the gate of entering the temple is called the mountain gate, there are the main halls such as the Tianwang Palace, the Daxiong Treasure Palace, the Guanyin Palace, the Tibetan Scripture Building, etc., and most of the temples have the release pond.
There are green lions, white on both sides outside the door of the mountain gate or the palace of the heavenly king, there are hum and two generals on the left and right sides of the entrance of the palace of the heavenly king, the middle of the hall is offered to the Buddha of Maitreya, the back of Maitreya is offered to the Bodhisattva of Wei Tuo, and the four kings are on both sides.
The Daxiong Hall is the main hall of the Buddhist temple and is mainly dedicated to Shakyamuni. In the middle of the hall, three Buddhas are generally enshrined: some are offered to the "three Buddhas", namely Medicine Buddha, Sakyamuni, and Amitabha.
There is an old man and a young man on both sides of Shakyamuni's body, the old one is Ka Ye (photographed), and the young one is Ananda (such as Huating Temple). Some offer the "three-body Buddha", that is, the Dharma body, the body, and the body, (such as Yuantong Temple). Some are offered to the "Three Sages of Huayan", that is, Shakyamuni in the center, Manjushri Bodhisattva riding a green lion on the left, and Fuxian Bodhisattva riding a white elephant on the right (such as Huayan Pavilion in Xiaozhu Temple).
Behind Shakyamuni, some of them are offered to the "Three Sages of the West", that is, Amitabha Buddha in the center, and Guanyin Bodhisattva and Dashi Zhi Bodhisattva on the left and right. Some are only for Guanyin Bodhisattva. The two sides of the hall are generally arhats.
The halls on both sides and behind the Daxiong Treasure Hall are different, some are "Tibetan Scripture Building", some are "Range Rover Pavilion", some are "Guanyin Palace", some are "Huayan Pavilion", some are "Zen Room", "Zhai Room", "Guest Hall" and so on.
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The temple first originated in India, the birthplace of Buddhism--- in the era of the Buddha in India, the temple was originally called "the ashram", located in the Central Indian royal palace of the bamboo forest monastery and the Acropolis of the garden monastery, is the earliest Buddhist monastery; Because most of the houses were built in the quiet woodland on the outskirts of the capital, they were also called "Lanruo", which means a quiet place; Also known as "Garan", it refers to the garden where the monks live. Monasteries in China are places of Buddhist missionary work, and they are foreign cultures. After the Song Dynasty, the architectural plan of Han Buddhist monasteries was gradually modeled, forming the "Garan Seven Hall System".
That is: the Buddhist temple usually sits in the north and faces south, along the north-south axis of the mountain gate, maintains a certain distance to build a number of halls, and the hall buildings are roughly arranged in the following order: the mountain gate hall Maitreya Buddha hall Daxiong Treasure Hall The main temple offers the Buddha hall Dharma hall and the scripture building (pavilion).
The auxiliary hall and ancillary facilities are secondary buildings that are symmetrically built on the east and west sides of the central axis, usually composed of the bell tower (east), the drum tower (west), the Garan hall (east), the patriarch hall (west), and the guest hall, the meditation room, the dining hall, the dormitory, the bathhouse, the dormitory, the west clean (toilet), the release pool, etc. Living facilities such as dormitories are arranged according to the principle of inner (monks) and outer west (laymen, donors). In this way, the monastery became a group of large-scale and orderly complexes.
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The radical of the temple is inch, upper and lower structure. Basic definition: 1. Ancient official residences and official offices.
2. Buddhism. The temple, where the monks lived.
3. Eunuchs. Number of strokes: 6 strokes.
Stroke name: horizontal, vertical, horizontal, horizontal, vertical hook, point.
Stroke order: one丨one-one-one
Related compounds. 1. Monasteries.
Pinyin: sì yuàn.
1. A general term for Buddhist temples.
2. Refers to monasteries of other religions.
Theological seminaries, etc. 2. Buddhist Temple. Pinyin: fó sì.
The monastery of Buddhism.
3. Temples. Pinyin: sì miào.
1. The general name of Buddhist temples.
2. Refers to the places where members of other religions worship and preach.
Fourth, the temple view. Pinyin: sì guān.
Buddhist temples and Taoist temples. The monks live in the temple, and the Taoist priests live in the temple.
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