How is Confucianism and Taoism combined in Wei and Jin metaphysics, where are there similar articles

The combination of Confucianism and Taoism in Wei and Jin metaphysics mainly refers to the phenomenon of mutual influence, mutual exchange, and mutual integration of Confucianism and Taoism during this period. In the philosophical thought of this period, the combination of Confucianism and Taoism is particularly obvious, and its main characteristics include the following aspects: 1

The combination of Confucianism's "self-cultivation, unity of family, governance of the country, and peace in the world" and Taoism's "rule by doing nothing" has formed a metaphysical thought with "being able to do nothing and doing nothing" as the core. 2.In terms of the concept of the universe, Confucianism emphasizes the "unity of heaven and man", while Taoism is "heaven and earth are furnaces, and all things are copper", and the two have something in common, so in the metaphysical thought of the Wei and Jin dynasties, the idea of "the unity of heaven and man, and the return of all things to the source" was formed.

3.In terms of self-cultivation and governance, Confucianism advocates "filial piety and friendship as the foundation", emphasizing "leading the ruler", while Taoism advocates the "naturalness" of the individual, believing that "those who have attained the Tao have much help, and those who have lost the Tao have little help". 4.

In terms of ethics and morality, Confucianism focuses on "benevolence, righteousness, propriety, wisdom, and faith", while Taoism advocates "rule by doing nothing", but they both believe that human nature is inherently good, so they are often integrated in practice. In general, the combination of Confucianism and Taoism in Wei and Jin metaphysics is manifested in Confucianism's emphasis on human initiative, values, and ethics, while Taoism focuses on man's concept of nature and the universe, which together constitute an ideological system with metaphysical characteristics. As for whether there are similar articles, you can go to some professional philosophical forums or well-known academics to find relevant content, such as CNKI, academic search, etc.

It doesn't belong. Wei and Jin metaphysics is a trend of thought that advocates Lao Zhuang that appeared in the Wei and Jin dynasties in China. It is different from the so-called metaphysics and reality in the world.

The concept of "Xuan" first appeared in "Lao Tzu": "Xuanzhi and Xuan, the door of all wonders." Yang Xiong also talked about Xuan, he said in "Taixuan Xuanyi":

The mysterious, the secluded and the invisible. Wang Bi's "Lao Tzu's Fingers" said: "Xuan, the one who says it is deep."

Metaphysics is the study of profound and far-reaching questions.

During the Wei and Jin dynasties, people paid attention to Laozi, Zhuangzi and Zhouyi, calling them "Three Xuan", while Laozi and Zhuangzi were regarded as "Xuanzong". The main representatives of Wei and Jin metaphysics are He Yan, Wang Bi, Ruan Ji, Ji Kang, Xiang Xiu, Guo Xiang, etc.

Wei and Jin metaphysics was the mainstream of thought in the Wei and Jin dynasties, and it is an important vein in the history of Chinese philosophy, along with the pre-Qin Zhuzi, the two Han classics, the Sui and Tang dynasties, and the Song and Ming dynasties.

The so-called metaphysics of the Wei and Jin dynasties is different from the so-called metaphysics and the reality of the world. The concept should come from "Lao Tzu", when Wang Bi annotated "Lao Tzu", he once proposed that "the mysterious, the extreme of things." "The mysterious, the underworld.

Silently, there is nothing. It is a concept that explores the roots and ontologies of all things.

For the relevant topics that were popular at that time, the Wei and Jin dynasties also called the study of "name theory", which analyzed the concept of things in detail, and studied topics such as "form and name" and "meaning of words".

Wei and Jin metaphysics can be divided into two periods, the late Wei and Western Jin Dynasty for the early stage of Qing talks, is inherited from the Eastern Han Dynasty Qing discussion, on some practical issues and philosophical repeated debates, but also with the origin of the scholars at that time is closely related, can be roughly divided into Zhengshi, Zhulin and Yuankang three periods, in theory there is an old or Zhuang bias, but the main thing is still the attitude towards Confucianism, that is, the difference in political tendencies. Among the metaphysicians in the Zhengshi period, represented by He Yan and Wang Bi, they developed from studying names and theories to being unknown; During the Zhulin period, the metaphysicians were represented by Ruan Ji and Ji Kang, all of whom flaunted the learning of Lao Zhuang, took nature as their sect, and were unwilling to cooperate with the Sima regime; The metaphysicians of the Yuankang period were represented by Xiang Xiu and Guo Xiang; The Eastern Jin Dynasty was the later period of the Qing Dynasty, and the Qing Dynasty was only a proverb in the mouth or on paper, which had lost its political practical nature, and was only used as an ornament for the identity of celebrities and scholars, and combined with Buddhism, it developed into a trinity of Confucianism, Taoism, and Buddhism.

For the intellectuals at that time, metaphysics naturally had its value, but when the leaders who held important positions in the state began to only talk about metaphysics and did not pay attention to practical work, the country often came to the brink of extinction. The reason why Confucianism, which has been highly respected by the rulers since the Han Dynasty, has been subverted by metaphysics is as follows:

1.The situation of endless conquest at the end of the Han Dynasty completely broke the ideal situation in Confucianism;

2.In order to avoid the trouble, many forces chose to delve into metaphysics so as not to be killed;

3.The growing growth of metaphysics makes it necessary for even the big families to achieve the goal of entering the government through metaphysical learning.

The original idea for academic discussion has become a lot of obsessions that refuse to let go, and those issues that are really related to people's livelihood and suffering have been abandoned, which also indirectly led to the chaos of the country during the Jin Dynasty.

1. The environment provided by troubled times In ancient times, no matter what kind of ideas the ruler wanted to promote, his fundamental purpose was to use the content to better control the people, and then help him rule a country for a long time. However, with the rise of the princes at the end of the Han Dynasty, the Han Dynasty was left with an empty shell without deterrence, and many people also strongly questioned the legitimacy of Confucianism. <>

Second, in order to better eradicate dissidents and control the entire court, political forces and parties vying for fame and prestige will exclude all those who do not agree with their own ideas. In order to be able to escape such a turmoil, many people had to show their indisputable position with the world by studying metaphysics, so many people who studied metaphysics at that time were only superficial. <>

Third, it is necessary to maintain the gate valve, but as this fashion continues to ferment in the court, the forces that really control the situation will also favor those who study metaphysics in the process of selecting talents. In order to ensure that the younger generations of his family can smoothly inherit the glory of the family, it has become a habit to teach metaphysics from an early age. <>

Do you know any famous people who have made great achievements in metaphysics?

Because the imperial court was very turbulent at that time, and many people hyped up metaphysics in order to eradicate dissidents, many people did not dare to talk about Confucianism anymore.

It was because the emperor at that time admired metaphysics very much, so he began to promote the civil and military officials to suppress Confucianism, and in this case, Confucianism was gradually replaced.

This is because Confucianism at that time was no longer in line with the development of society, and it was also inconsistent with the system of the government, and metaphysics also appeared, which was very in line with the development of the times at that time, so it was slowly replaced by metaphysics in the end.