About Buddhism s four emptiness and six roots of tranquility .

The four major factors mentioned in Buddhism refer to the four major material factors of earth, water, fire, and wind.

Buddhism talks about the four emptiness, which is based on the inherent ideas of India and then deepened and Buddhized, because the four elements of earth, water, fire, and wind are physical in the universe, for example, mountains and land belong to the earth, oceans and rivers belong to the water, the sun is hot and the fire is great, and the space air flow belongs to the wind. For example, if they are turned into human physiology, for example, hair, bones, and flesh belong to the earth, blood secretion belongs to water, body temperature belongs to fire, and breathing belongs to wind; In terms of the four physical properties, hardness belongs to the earth, moisture belongs to water, warmth belongs to fire, and flow belongs to wind. However, no matter how one analyzes the Big Four, the Four Majors ultimately belong to the material realm and cannot be summarized in the spiritual realm.

Therefore, materialists regard the four as the root of the universe, and Buddhism does not agree with this statement.

The four major ones mentioned in Buddhism are also different from Hinayana and Mahayana. Generally speaking, the four major causes of material phenomena in Hinayana Buddhism refer to the basic causes and conditions that cause material phenomena, which are called the four major species, which means that earth, water, fire, and wind are the seeds that form all material phenomena, and all physical phenomena are completed by the harmony and distribution of the four major phenomena. The four major harmony will prosper, and the four major contradictions will be destroyed, and this is true of physical phenomena as well as physiological phenomena, so Buddhists call the sickness of the sick the "four major violations." The purpose of Hinayana Buddhism's observation of the four major types is to make people look down on our color body formed by the combination of the four false beings, not to take the color body as the real self, not to create all kinds of life and death karma because of the attachment to the color body, once the self is empty, then we will enter the Hinayana state of nirvana, and there will be no more reincarnation of birth and death.

Mahayana Buddhism refers to the four major elements, not the fundamental elements, but refers to the phenomena of the state of matter, which is false and unreal, illusory and unreal, for the formation of the image of the object, it is only the increase of the upper edge rather than the fundamental law, although it also recognizes the four as the seeds of the image, but does not think that the four are the true appearance of the image; Theravada Buddhism only emptiness of the self and not the Dharma, so although it looks at things and images as empty, it still thinks that the four great subtle qualities -- the Dharma -- are real. However, Theravada Buddhism is not materialism, but pluralism, because the emptiness of Buddhism is not only the emptiness of the four aggregates, but the emptiness of the five aggregates. The four aggregates are only one of the five aggregates.

What are the aggregates? That is, the first one belongs to the material world, the last four belong to the spiritual world, and the four major ones are the color aggregates.

The content of the five aggregates is beyond the scope of this article, because the five aggregates are a big topic, and we can only say here that the five aggregates are the laws of life and death within the Three Realms, and only by removing the five aggregates can we go beyond the birth and death of the Three Realms. At the same time, because of the introduction of the five aggregates, we prove that Buddhism does not only talk about the emptiness of the four aggregates, but further talks about the emptiness of the five aggregates. Most importantly, the focus of Buddhism is not on the four aggregates, but on the aggregates of cognition, which are the three aggregates of receiving, thinking, and acting, which are also the foils of cognition, and are used to show the breadth and greatness of the functions of the spiritual world.

So, Buddhism is not only not a materialist, but an intellectual.

Six roots: Buddhist language, referring to the eyes, ears, nose, tongue, body, and mind. Buddhism takes the attainment of the state of being free from troubles as the six roots of tranquility. There is no desire for the parable.

The four emptiness are Buddhism's desire for material things not to be too greedy for dreams and become endlessly excessive, so that they embark on the path of sin. The four major points of Buddhism are earth, water, fire, and wind

The six roots refer to the root of the eye, the root of the ear, the root of the nose, the root of the tongue, the root of the body, and the root of the mind

The six roots correspond to the six roots of color, sound, fragrance, taste, touch, and law, which refer to the six roots of the human being, not to excessively pursue the various relative illusions of the body and the outside world; so as not to cause; The sound of the Milan life, and the loss of life and work confidence.

The six roots have been bound for many years, and the four have been entangled for a long time, and in the light of the stone fire, a few somersaults have been turned, and all the beings in the Yanfu world have been roaring frequently in the mud and sand!

"The six roots are pure, and the four are empty" means that there are no more desires, and everything in the world is empty.

The six roots of purity refer to the cutting off of the desires caused by the six roots of the eyes, ears, nose, tongue, body, and mind, in order to attain a state of freedom from troubles. The four emptiness refer to the emptiness of everything in the world. The six roots of purity and the four levels of emptiness are both Buddhist terms.

The six roots are pure, from Emperor Yang of the Sui Dynasty "Baotai Sutra Tibetan Prayer Text", which means that the Buddhists take the state of being free from troubles as the six roots of purity, which is a metaphor for no longer having any desires. The Four Great Emptiness comes from the Forty-Two Chapters Sutra, and the Four Emptiness also refers to the illusory nature of everything in the universe, including the human body. It also refers to the fact that everything in the world is empty and does not exist.

"Six Roots" and "Four Majors".

The "six roots" refer to the eyes (the root of sight), the ears (the root of hearing), the nose (the root of smell), the tongue (the root of taste), the body (the root of touch), and the mind (the root of thought). The root of the eyes is greedy for color, the root of the ears is greedy for sound, the root of the nose is greedy for fragrance, the root of the tongue is greedy for taste, the root of the body is greedy for smoothness, and the root of the mind is greedy for pleasure. Where there is greed, there will be anger.

The "Big Four" refer to the four elements that make up our body and the outer world. That is, the earth is big, the water is big, the fire is big, and the wind is big. In the human body, the earth refers to strong substances such as skeletal muscles; Water refers to wet substances such as saliva, blood, and urine; Fire Finger Temperature; Wind refers to breath and breath.

Drinking water knows whether it is warm or cold.

The four major fingers are the four elements that make up this world, earth, water, fire, and wind. The four are empty, which means not being greedy for the five desires and six dusts. To be able to stay away from the five desires and six dusts, and to know that all the Dharma is selfless, that is, to be able to attain Buddha-nature and see nature clearly.

The six pure roots, i.e., the eyes, ears, nose, tongue, body, and mind, do not take all the earthly aspects of the worldly dharma, are free from greed, hatred, and ignorance, are pure and liberated, and attain the pure nature of the Buddha, and attain the three bodhisattvas of Anuttara.

The four are all empty and clear Buddha nature: the four are earth, water, fire, and wind. In fact, it is the Big Six, as well as emptiness and knowledge. Buddha-nature can be understood as self-nature, such as Laizang and Dharmakaya.

The six roots of pure bodhi: The six roots refer to the eyes, ears, nose, tongue, body, and mind. Bodhi can be understood as enlightenment.

When the earth, water, fire, and wind are empty, you will understand the realm of self-nature or Dharmakaya, and when your eyes, ears, nose, tongue, body, and mind are pure, you will reach the realm of enlightenment.

The four are all empty, and the six are pure and enlightened. Buddha nature has no reality and no emptiness, and it is not achieved by appearance. Let go of the six consciousnesses and return to purity, practice purity and attain Buddhahood. There is no Amitabha Buddha in the south!

It's all professional terms, and in simple terms, it means that you have achieved positive results and reached the state of becoming a Buddha! If you explain it separately, it's long, but the meaning is what it means.

That is to say, sentient beings are just a bunch of aggregates without a soul (meaning selfless).

These are the basic tenets and precepts of Buddhism!

1. The four major emptiness: It means that the four material factors of 'earth, water, fire, and wind' are all illusory.

2. The four emptiness are Buddhist terms; It means that everything in the universe (including man himself) is empty. Ancient India believed that earth, water, fire, and wind were the four elements that made up the universe; Called the "Big Four". Buddhism calls the properties of firmness, wetness, warmth, and movement the "four greats"; He also believes that the human body is also composed of the "four majors".

Therefore; The "Big Four" are sometimes referred to as human beings. The latter is generally used to indicate that the dust and thoughts are gone; No worries.

3. The six roots are pure: It means that the eyes, ears, nose, tongue, body and mind are pure and free of trouble.

4. Six roots: Buddhist language, referring to the eyes, ears, nose, tongue, body, and mind. Buddhism takes the attainment of the state of being free from troubles as the six roots of tranquility. There is no desire for the parable.