The Analects of the Eight Hundred Third Explanation, how to read the Analects of the Eight Hundreds?

Analects, the third of the eight hundreds, summary.

Eight hundred, pinyin bā yì.

The Eight Hundred was a procession of music and dance used in the ceremonies of the Son of Heaven in the Zhou Dynasty.

According to the Zhou Dynasty etiquette system: the Son of Heaven uses eight hundreds, the princes six hundreds, and the secretary doctor.

Four hundreds, two scholars. As for its number, there are two theories: Ma Rong of the Eastern Han Dynasty.

It is believed that each of them is eight people, eight hundred sixty-four people, six hundred forty-eight people, four hundred thirty-two people, and six hundred and sixteen people; Jin Dynasty Du pre.

It is believed that there are 64 people in 8 hundreds, 36 people in 6 hundreds, 16 people in 4 hundreds, and 4 people in 2 hundreds.

History. The dance comes from the palace court of the Zongmiao Yale dance, the dancer is called "Bai Sheng", the Yu is the ranks of the team, and the sacrifice is divided into the Son of Heaven, the prince, the doctor, the scholar, and there are eight hundreds, six hundred hundreds, four hundred banquets, two hundred points.

Similar to the palace music and dance, the Shi Dian Tong dance also has a literary dance and a martial dance. During the Zhenguan period of the Tang Dynasty, the sacrificial Confucius dance was used in both literary dance and martial dance, and Tang Xuanzong.

During the Kaiyuan period, it was used eight hundreds. The Song Dynasty only used literature and dance to express the righteousness of humility and courtesy. In the Ming Dynasty, the Wen Dance and the Wu Dance were used together, and the six dances were picked, and the Wen Wu Yu Sheng held three feathers in his right hand.

Wen Wu Sheng and Le Sheng, black Jiewei, lacquer cloth for it, plus a golden cicada.

Wear a red silk robe, draw a square sunflower with entwined branches on the chest and back, red silk for the inside, add two brocade arms, four seams of the skin, black horn belt, Wu Wusheng, Wu Ben, lacquer cloth for it, add a golden cicada, costumes, sluice, belt, and dance with vertical text.

Analects 八佾 is pronounced bāyì. Introduction: Term] Eight Hundred.

, pinyin bā yì.

Interpretation] A kind of music and dance used by the Son of Heaven in ancient times. There are eight people, a total of 64 people.

Detailed explanation: On the Balance and Judgment of the Eight Hundreds

Confucius. It is said that Ji's family, eight dances in the court, it is tolerable, which is unbearable! "Zhu Xi.

Set note: "Yu, dance column also; Eight sons of heaven, six princes, four doctors, and two scholars. ”

Hanshu Lile Zhi II": "Thousands of children dance into eight overflows. Yan Shigu notes: "Yi and Yu are the same." 佾, column also. ”

Southern dynasties. Song Wang Shaozhi's "Song of Kaifeng Mansion": "The hall offers six hu, and the court dances eight feathers." ”

Tang Yang Jiong's "Bon Fu": "Nine sages, six laws; Singing thousands of people, dancing Hu Batong. ”

Confucius said that Ji's, "Eight dances in the court, is it tolerable, who can't be forbearing?" ”

Interpretation] Confucius's era of music and dance is a kind of etiquette, in the ritual music and dance "the Son of Heaven uses."

8. Princes are simply credited.

Sixth, for doctors.

Fourth, taxi use two", there are strict regulations. It varies according to the level of society. There are roughly several levels such as the Son of Heaven, the princes, and the doctors, and according to the level, the Son of Heaven uses eight hundreds, that is, eight elements, eight eight and sixty-four people; The princes used six hundreds, that is, six elements, six eight hundred and forty-eight people; The doctor uses four hundreds, that is, four elements, thirty-two people.

Ji's status is that of a doctor, and he should use four or eight. Confucius thought that Ji's transgression of etiquette would never be tolerated, so he said that such things can be tolerated, and what else cannot be tolerated. On the one hand, we can see Ji's audacity, and on the other hand, we can also get a glimpse of the cultural background of the Chinese's "good and great achievements".

The "forbearance" mentioned in this chapter can be understood from two perspectives, one is that Ji's behavior is unbearable for others; Another angle is for Ji himself, he can bear to do such a polite thing, and there is nothing that cannot be done.