Why did Zhuangzi first emphasize the debate between the small and the big ?

The environment in which people are in a different environment, the intelligence of people is different, the accidents experienced by people are different, there are naturally some things that cannot be understood by each other, Zhuangzi's free attitude, not to pursue the fame and fortune of the world, is a lot of people at that time can not understand, Dapeng said to the sparrow that I want to go to the south, to fly 90,000 miles, but the sparrow's insight is only between the basil, 90,000 miles, even if it has a rich imagination, I can't think of what distance it is. What's the point of talking to it about 90,000 miles? For example, the illiterate on the first floor is such a sparrow.

So to speak to find someone who can understand, Hui Shi is such a person who can talk to Zhuangzi, although sometimes there are some differences in thinking and opinions, but when Hui Shi died, Zhuangzi sighed, I will never find someone who can talk to me in the future.

In addition, to correct a statement of Xiao Biruo's friend upstairs, the way is not to be satisfied with the destiny of heaven, but to obey the avenue, you can see Lao Tzu's description:

Yu Xi Ruo Dong wading Sichuan;

Fearful of one's neighbors;

Such a state is uneasy and cautious.

If you don't argue with Xiaoda, how can you deduce the theory of relativity? Small and big are relative, the end of the big and the hills, the end of the big is not small, the hills and mountains are not big. The finch is at peace with the finch and the kunpeng is at ease with the kunpeng, the finch does not envy the size of the kunpeng, and the kunpeng does not despise the small finch and lives peacefully with its own destiny, so as to achieve the realm of freedom and discomfort.

Although there are infinite possibilities in the universe, there are many impossibilities. If the finch is not satisfied with the flight between the basil and has to follow the example of Dapeng to fly 90,000 miles, the finch can only get pain.

The young and the old are orderly, and the idea of feudal etiquette and religion is deeply rooted.

First of all, I can't come up with any expert opinions. But there is every reason to believe that this sentence is not to tell people that there is a difference in size. Note that there is a saying of Qi Wu in Zhuangzi's view.

That is to say, everything in the world is the same, no difference, no difference. If this sentence is to tell people about the difference in size, it is contrary to Zhuangzi's own words. So this obviously doesn't make sense.

In fact, in this sentence, it is difficult to see superiority. But if you look at "Getaway", you will find that in Zhuangzi's pen, there is a big world, and a small world. Although their spiritual world is different, the material world in which they live is the same, and the difference in the spiritual world is only due to the different acquired conditions.

Innately, they are identical. That is, Qi Wu (maybe not, I'm just talking about my own opinion, there is no fixed answer to this kind of thing, it all depends on your supervisor's opinion.) After all, no one is Zhuangzi)

After all things, there is leisure, and only by first gathering things can we be free. That's why Zhuangzi first emphasized the debate between the small and the big.

The purpose of Zhuangzi's free life is revealed through the allegory of the "Debate of the Small and the Big", but the commentaries on the "Debate of the Small and the Big" have differed among scholars throughout the ages. Guo Xiang started from Zhuangzi's idea of the self-sufficiency of all things, and believed that although the small and the big are different, their leisure is the same. Zhong Tai, Zhi Daolin, etc. argue from the realm of people, but the two are different, Zhong Tai believes that "praise the big and reject the small", and Zhi Daolin believes that the small and big are not suitable for leisure.

Each of them tried to base themselves on Zhuangzi's thought and reveal the purpose of leisure. Zhuangzi's approach lies in passing the "small and big debate", and then transcending the "small and big debate" and entering the realm of leisure.

This sentence translates as: "This is the debate between big and small." "Does that make sense? Is this Chinese?

If you want me to look at it, I still interpret "debate" as: difference, difference, difference.

Tiny things are always busy with their hands because they don't have a huge goal, and big things are well prepared before they start doing things, because their goals are high and much more difficult to accomplish. This process of preparation is all about waiting. "And if the accumulation of water is not thick, then its burden is not strong.

Cover the cup of water on the top of the col hall, then the mustard is the boat, and the cup is glued, the water is shallow and the boat is big. If the accumulation of wind is not thick, then its negative wings are also weak. Therefore, 90,000 miles, the wind is below, and then it is now the wind; Carrying the blue sky, and Mo Zhi is dying, and then it is now Tu Nan.

Shu and Xueyu laughed and said: "I decided to fly, grab the elm fang and stop, the time is not coming, but the control is just on the ground, and Xi is 90,000 miles to the south?" "Those who are suitable for the reckless and cang, three meals are reversed, and the stomach is still true; Those who are suitable for 100 miles will have a shortage of food; For those who are suitable for thousands of miles, gather grain in March.

What do you know about the second worm! This paragraph is a concentrated account of this point of view, and if you look at it carefully, you should be able to understand the change of luck.

Recently, when I was reading a book comparing Chinese and Western philosophy, I saw that the Western Nietzsche and Zhuangzi had a lot in common, so I flipped through some Zhuangzi's books and liked the state of mind of Zhuangzi.

Getaway"It is the highest state of Zhuangzi's thought and the highest ideal of Zhuangzi's theory. On the issue of the philosophy of life, Zhuangzi advocated adopting a carefree and natural attitude towards life, advocating"Shinsai"、"Sit and forget", emphasized"God"The concept is proposed"Li and Xi Shi, the road is one"point of view. These philosophical propositions are also aesthetic propositions.

Wen Yiduo said, Zhuangzi is"The most authentic poet","The very nature of his thought is a wonderful poem. "As the general outline of "Zhuangzi", "Wandering Away" naturally also prominently shows a profound aesthetic concept and shows extremely rich aesthetic qualities.