What does it mean to have no self, no one, no sentient beings, no longevity, red and pink skeletons,

This is a state in which Buddhism sees through the red dust of the world.

That's telling you not to be.

The first four sentences are from the Diamond Sutra, "selflessness", which does not mean that there is no solid substance, but that everything is dependent on the voidness of its origin, and there is no true, fixed, and unchanging self-nature.

"Selfless", as far as we are concerned, is the aspect of "no self", and there is no independent existence, fixed and unchanging self. If it is fixed, then we should never change since we were fetuses in the mother's womb, that is, before the formation of five roots, and we should always be just the fetal cells in the mother's womb, but the fact is otherwise, when our mother is pregnant for ten months, our eyes, ears, nose, tongue, body, and mind are all sufficient, and then we are born by our mother, and then under the feeding of our parents, we grow taller and grow up year by year, and constantly change.

Now that we know the "selfless aspect", we can deduce that everyone does not have a fixed and unchanging self-nature, and it is also dependent arising and empty, so it is also called "no-man's aspect".

There are no living beings". From humanity can be generalized to the heavenly path, the asura path, the animal path, the hungry ghost path, and the hell path, if this is promoted, the six realms of beings are all dependent arising and empty.

The same is true of the lifeless.

Since the body is false, it is not obsessed with coveting beauty, and no matter how beautiful a woman is, there are skeletons and white bones under her skin.

There is no self. No one. There are no living beings". The lifeless one.

From the fourteenth article of the "Diamond Sutra", the original text is as follows:

The fourteenth product is separated from the phase.

Then Su Bodhi. It is said to be a scripture. Dig deeper into righteousness.

Weeping and weeping. And the white Buddha said frankly. I hope there is a world-honored one.

The Buddha said that this is a very profound classic. I have gained insight from the past. I have never heard such a thing.

World-honored. If there are people again. Hearing is the scripture.

Pure faith. That is, the reality is born. Know that you are human.

The first achievement is meritorious. World-honored. He is the one who is the truth.

That is, right and wrong. That's why it's like the name is true. World-honored.

I've heard it like a classic. Faith and understanding. Not to be embarrassed.

If it is the afterlife. After 500 years old. There are sentient beings.

Hearing is the scripture. Faith and understanding. To be human is to be the first to have.

Why. This person has no self. No one.

There are no living beings". The lifeless one. So what's the case.

My phase is right and wrong. People look like all beings, and people live together. That is, right and wrong.

Why. away from all appearances. That is, the names of the Buddhas.

The Buddha told Su Bodhi. If so, yes. If there are people again.

Hearing is the scripture. Not frightened, not afraid. Know that you are human.

I hope so. Why. Subodhi.

For example, the first wave of Ramy. i.e. not the first paramita. It is the letter of the First Paramita.

Subodhi. Endure the humiliation of Paramita. For example, it is not to endure the humiliation of Paramita.

It's a forbearance Paramita. Why. Subodhi.

As I used to cut off the body of King Gori. I'm in the middle of nowhere. There is no self.

No one. There are no living beings". The lifeless one.

Why. I was in the old days. If there is a self-appearance, a person, a sentient being, and a long-lived person.

Hatred should arise. Subodhi. and remembers the past five hundred lifetimes.

Be an immortal who endures and humiliates. Ur's life. There is no self.

No one. There are no living beings". The lifeless one.

It is so Su Bodhi. Bodhisattvas should be detached from all appearances. Developing the three bodhichitta.

You should not live in lust. You should not live in the sound and fragrance of the law. There should be no place to live.

If the heart has a dwelling. That is, non-dwelling. That's why the Buddha said the bodhisattva mind.

There should be no almsgiving. Subodhi. Bodhisattvas do this for the benefit of all sentient beings.

This should be the case with generosity. For example, all appearances. That is, right and wrong.

and all living beings. i.e. non-sentient beings. Subodhi.

If you are a true speaker. Truth-tellers. As the talker.

The one who does not speak. Those who do not speak the same language. Subodhi.

As the method of income. There is no truth in this method. Subodhi.

If the bodhisattva mind. Dwell in the Dharma and practice almsgiving. Like a man in the dark.

i.e. nothing. If the bodhisattva mind. Do not live in the Dharma and give alms.

If a person has a purpose. The sun is shining. See all kinds of colors.

Subodhi. The world to come. If there is a good man.

Good woman. You can be recited here. That is, as it comes.

With the wisdom of the Buddha. Know that it's human. It's human.

All of them have achieved immeasurable and boundless merit. 】

There is no self, no one, no beings.

The appearance of the lifeless" is excerpted from the "Diamond Sutra".

One sentence: "If a bodhisattva has the appearance of me, the appearance of people, the appearance of sentient beings, and the appearance of the long-lived, he is not a bodhisattva." The meaning of the sentence is understood as follows:

Selflessness: "I" is originally a speck of dust in the universe, which arises and dies in harmony with karma, so there is no "me", it is called "me".

There is no one: "other" is also a speck of dust in the universe, and the cause and effect are born and die, which is no different from "me", so there is no "other", it is the name "other".

There are no sentient beings: "sentient beings" are all a handful of dust in the universe, you have me, I have you, I am born after you are destroyed, and you are born after I am destroyed, so there is no "you and me", let alone "sentient beings".

The Immortal Phase: Why there are no you and me, no sentient beings, is because all the Dharma is the Dharma of birth and death, and "time" is a pseudo concept, so there is no such thing as which life is long and which is short, in the immeasurable and boundless Void Dharma Realm, no matter how long the life span is, it is a flick of a finger, and at that moment, there are actually countless unknown Void Dharma Realms.

Therefore, the four non-phases refer to the reality of dependent arising and extinguishing the law, the first three focus on space, and finally the fourth phase, the "longevity phase", in the name of "time", points out the first three phases.

The nature of the worldly phase, which allows the scholars (people of the world) to participate.

No self, no one, no beings, no longevity, from **.

From the "Vajra Prajnaparamita Sutra", that is, the often said "Diamond Sutra" Gao Jiexiang. 1.The original text is:

The appearance of no self, no one, no sentient beings, and no longevity is not thinking, discriminating, and attaching to all realms. 2.Introduction:

The Diamond Sutra, whose full name is "The Vajra Prajnaparamita Sutra", is one of the greatest Buddhist classics in the history of Buddhism, containing the most profound wisdom of the Great Imperial Naiyana Buddhism, and is regarded as "the wisdom mother of all Buddhas, the wise father of the Bodhisattva, and the basis of all saints", and is the classic that can best represent the Mahayana Prajna thought.

For this question of the landlord, I will talk about my personal opinion:

This passage was spoken by the Buddha to the Bodhisattva. The original text is: If a bodhisattva gives birth to a human being, gives birth to me, gives birth to sentient beings, and gives birth to a longevity, he is not a bodhisattva.

The meaning of no one is that there should be no distinction between beauty and ugliness, good and evil. Beauty and ugliness are the void of the world, as written in the Diamond Sutra

All appearances are false, and if you see what is not what you are, you will see what you are. The distinction between good and evil, there is no absolute good in the world, on the contrary, there is no absolute evil, good and evil are just a difference of thoughts, thinking that good is good, and thinking of evil in my heart is evil, as I said: There is no evil in the world, and evil is in my heart.

The meaning of selflessness is that a cultivator should not be too attached to it, but should always have it in his heart"Me", at any time, as a last resort"Me"center, for example: I think, I think, I think, I want to wait.

The meaning of non-sentient beings is that people who cultivate the Tao should not be distinguished from animals, plants, etc., and all sentient beings are inseparable from the six realms, all of them are among the six realms, you are a human being, and it is not good to say that you were a cow or a horse in your previous life. Therefore, because of the ordinary heart to call on all things in the world, this confirms the teachings of Buddhism:

All beings are equal.

The meaning of lifelessness is: cultivators should not quietly value money, power, love, fame and life in the world, if they attach too much importance to the above kinds of what is to see through the red dust, then how to do what Master Xuanzang said: I don't go to hell, who goes to hell.

The general meaning is that a cultivator should be able to distinguish between good and evil, beautiful and ugly, to forget the realm of self, to give up the thoughts of resentment and kinship to all sentient beings and to be equal to the same mind, and to cut off all their desires. Only by achieving the realm of selflessness, heartlessness, and nothingness can we achieve the emptiness of the four great knowledges.

There is no self, no one, no beings, and no longevity.

There is no self. No one. There are no living beings".

The letter pretends to be a lifeless person. From the fourteenth product of the "Diamond Sutra", the original text is as follows: The fourteenth product of separation and extinction [then Su Bodhi.

It is said to be a scripture. Dig deeper into righteousness. Weeping and weeping.

And the white Buddha said. I hope there is a world-honored one. The Buddha said that this is a very profound classic.

The rocks are dry, and I have gained the insight I have gained from the past. I have never heard such a thing. World-honored.

If there are people again. Hearing is the scripture. Pure faith.

That is, the reality is born. Know that you are human. The first achievement is meritorious.

World-honored. He is the one who is the truth. That is, right and wrong.

That's why it's like the name is true. World-honored. I've heard it like a classic.

Faith and understanding. Not to be embarrassed. If it is the afterlife.

After 500 years old. There are sentient beings. Hearing is the scripture.

Faith and understanding. To be human is to be the first to have. Why.

This person has no self. No one. There are no living beings".

The lifeless one. So what's the case. My phase is right and wrong.

People look like all beings, and people live together. That is, right and wrong. Why.

away from all appearances. That is, the names of the Buddhas. The Buddha told Su Bodhi.

If so, yes. If there are people again. Hearing is the scripture.

Not frightened, not afraid. Know that you are human. I hope so.

Why. Subodhi. Let's talk about the first paramita.

i.e. not the first paramita. It is the first paramita. Subodhi.

Endure the humiliation of Paramita. For example, it is not forbearance to insult Paramita. It's a forbearance Paramita.

Why. Subodhi. As I used to cut off the body of King Gori.

I'm in the middle of nowhere. There is no self. No one.

There are no living beings". The lifeless one.

From the Vajra Prajnaparamita Sutra, "There is no self, no one, no beings." The meaning of filial piety is: there is no obsessive self-image; Thinking that I am a bodhisattva, I have to do everything according to a standard, which is incompatible with the world, so I can't get close to sentient beings, how to save sentient beings.

The Vajra Prajnaparamita Sutra comes from early Mahayana Buddhism in India. Because it contains important ideas about the root of Prajna, it can be regarded as an abbreviated version in the Mahayana sutras. This sutra says "no phase" instead of "emptiness", maintaining the ancient style of primitive prajna. Of the six translations of this sutra, the first translation of Kumarosh is usually in circulation.

There is no self. No one. There are no living beings". The lifeless one.

From the fourteenth article of the "Diamond Sutra", the original text is as follows:

The fourteenth product is separated from the phase.

Then Su Bodhi. It is said to be a scripture. Dig deeper into righteousness.

Weeping and weeping. And the white Buddha said frankly. I hope there is a world-honored one.

The Buddha said that this is a very profound classic. I have gained insight from the past. I have never heard such a thing.

World-honored. If there are people again. Hearing is the scripture.

Pure faith. That is, the reality is born. Know that you are human.

The first achievement is meritorious. World-honored. He is the one who is the truth.

That is, right and wrong. That's why it's like the name is true. World-honored.

I've heard it like a classic. Faith and understanding. Not to be embarrassed.

If it is the afterlife. After 500 years old. There are sentient beings.

Hearing is the scripture. Faith and understanding. To be human is to be the first to have.

Why. This person has no self. No one.

There are no living beings". The lifeless one. So what's the case.

My phase is right and wrong. People look like all beings, and people live together. That is, right and wrong.

Why. away from all appearances. That is, the names of the Buddhas.

The Buddha told Su Bodhi. If so, yes. If there are people again.

Hearing is the scripture. Not frightened, not afraid. Know that you are human.

I hope so. Why. Subodhi.

For example, the first wave of Ramy. i.e. not the first paramita. It is the letter of the First Paramita.

Subodhi. Endure the humiliation of Paramita. For example, it is not to endure the humiliation of Paramita.

It's a forbearance Paramita. Why. Subodhi.

As I used to cut off the body of King Gori. I'm in the middle of nowhere. There is no self.

No one. There are no living beings". The lifeless one.

Why. I was in the old days. If there is a self-appearance, a person, a sentient being, and a long-lived person.

Hatred should arise. Subodhi. and remembers the past five hundred lifetimes.

Be an immortal who endures and humiliates. Ur's life. There is no self.

No one. There are no living beings". The lifeless one.

It is so Su Bodhi. Bodhisattvas should be detached from all appearances. Developing the three bodhichitta.

You should not live in lust. You should not live in the sound and fragrance of the law. There should be no place to live.

If the heart has a dwelling. That is, non-dwelling. That's why the Buddha said the bodhisattva mind.

There should be no almsgiving. Subodhi. Bodhisattvas do this for the benefit of all sentient beings.

This should be the case with generosity. For example, all appearances. That is, right and wrong.

and all living beings. i.e. non-sentient beings. Subodhi.

If you are a true speaker. Truth-tellers. As the talker.

The one who does not speak. Those who do not speak the same language. Subodhi.

As the method of income. There is no truth in this method. Subodhi.

If the bodhisattva mind. Dwell in the Dharma and practice almsgiving. Like a man in the dark.

i.e. nothing. If the bodhisattva mind. Do not live in the Dharma and give alms.

If a person has a purpose. The sun is shining. See all kinds of colors.

Subodhi. The world to come. If there is a good man.

Good woman. You can be recited here. That is, as it comes.

With the wisdom of the Buddha. Know that it's human. It's human.

All of them have achieved immeasurable and boundless merit. 】