The gap between mastering the long skills to control the razor and the long skills of the master

c The former was proposed by Wei Yuan in the forties and fifties of the 19th century, and "mastering the art of mastering and conquering the enemy" mainly refers to learning Western technology (mainly military science and technology, that is, what they call "strong soldiers and artillery") to strengthen oneself, and then use it to deal with Western powers (mainly in war). Of course, it also mentions some problems in the Western system, but it is only an assumption, and there are no concrete measures to implement it.

The latter is the slogan put forward by the Westernists in the 60-90s of the 19th century in the Westernization movement, "Shiyi long-term skills to self-improvement" its meaning in addition to learning Western military science and technology, the introduction of Western machine technology talents, learning the Western Shiyi long-term skills to control the education mode and content, as well as economic management and so on. Although its "Shiyi" and "Shiyi's long skills to control the raze" belong to the same level of utensils, it is a level higher than the level and degree of "Shiyi's long skills to control the raze". "Shiyi's long skills to improve himself" (there is also "Shiyi's long skills to seek wealth" is deeply penetrated in the entire Westernization movement.

Moreover, the Westernization Movement has also achieved considerable results in all aspects. It was a real beginning of China's modernization. It affects China's economic development, the development of science, culture, education and other aspects.

To a certain extent, it represents the idea that China's early embryonic bourgeoisie intended to seek development.

Self-improvement represents the conservative thinking of the feudal landlord class.

a, the "master of the long skills to control the razor" refers to the military aspect.

"Self-improvement" is the economic aspect.

Summary. Hello, I'm honored to answer for you, the difference between Shiyi's long-term skills to control and Shiyi's long-term skills to self-improvement is mainly because of the different ideological systems of the two. The details are as follows:

1."Mastering the art of mastery to control the country" mainly refers to learning Western technology, mainly military science and technology, such as using "strong soldiers and artillery" to strengthen oneself, and then using it to deal with Western powers. 2.

In addition to learning Western military science and technology, introducing Western machine and technical talents, learning Western military skills to control the education mode and content, there is also economic management.

Hello, I'm honored to answer for you, the difference between Shiyi's long-term skills to control and Shiyi's long-term skills to self-improvement is mainly because of the different ideological systems of the two. The orange body is as follows:1

"Cultivating the skills of the army to control which regiment" mainly refers to learning Western technology, mainly military science and technology, such as using "strong soldiers and artillery" to strengthen oneself, and then using it to deal with Western powers. 2.In addition to learning Western military science and technology, introducing Western machine and technical talents, learning the education mode and content of Western military technology, and learning the education mode and content of Western Shiyi long skills to control the Yi Fang, there is also economic management.

Obviously, the embodiment of the ideological system is obvious, and the control is only manifested in the word system, and the self-improvement may be more comprehensive. The difference in degree is obvious, and the control of the army is just a weapon of repentance, and self-improvement requires all-round development.

The above is the difference between Shiyi's long skills to control Yi and Shiyi's long skills to improve themselves, you can refer to it.

It is the most rational philosophical prohorism in the first book of China's cognition of overseas "Atlas of the Sea Kingdom" written by the famous thinker Wei Yuan (1794-1857). Wei Yuan served as the political envoy and governor of Jiangsu, and was also a famous literati who firmly advocated "opening his eyes to the world" at that time.

Wei Yuan wrote in the book that the purpose of compiling the "Atlas of the Sea Kingdom" was as follows in the "Original Narrative": "It is made for the purpose of attacking the razor with razing, for the purpose of destroying the money, and for the master's skill of the master to control the country."

Wei Yuan is a person in modern Chinese history who clearly proposed to learn from the West, and he pointed out in the "Illustrated Chronicles of the Sea Kingdom: How did you write a book?" Said:

It is made for the razing of the raze, for the purpose of the destruction of the money, and for the master's long skills to control the razing. The so-called "Shiyi" mainly refers to learning from the military and technological strengths of Western capitalist countries.

Wei Yuan said: "Yizhi's long skills are three: one battleship, two firearms, and three methods of raising soldiers and training.

He not only advocated the purchase of ship guns from the West, but also emphasized the introduction of advanced industrial technology from the West and the manufacture of ship guns by himself. The so-called "subjugation" refers to resisting aggression and defeating the enemy. Wei Yuan clearly raised whether or not to learn the "long skills" of Western countries to the level of whether or not they could defeat foreign invaders.

He emphatically pointed out that those who are not good at teaching from outsiders will be controlled by outsiders. Proceeding from the standpoint of opposing aggression, Wei Yuan used Shiyi as a means and subdued Yi as his goal, and displayed a brilliant patriotic ideology.

Wei Yuan was a good friend of Lin Zexu, and Lin Zexu was the first person to look at the world, and he collected talents to translate foreign books and periodicals. In 1842, Wei Yuan compiled the "Atlas of the Sea Kingdom" on the basis of the "Chronicles of the Four Continents" compiled by Lin Zexu, which was initially 50 volumes, and by 1852 there were 100 volumes, which extensively introduced Western knowledge and expounded the idea of "mastering the skills of the master to control the country", trying to absorb the advanced technology of the West and make China rich and strong.

Later, Yan Fu successively translated Western academic works such as "The Theory of Heavenly Evolution", "Yuan Fu", "The Scholars of the Qun Scholars", "The Theory of the Boundaries of the Masses' Power", "The General Interpretation of Society", and "Law and Meaning", and systematically introduced Western evolution, economics, political science, and sociology to China.

Mastering the art of mastering Yi to control Yi is a well-known proposition put forward by Wei Yuan in his book "Atlas of the Sea Kingdom". In 1842, the "Atlas of the Sea Kingdom" came out, and the author Wei Yuan pointed out the bibliography of the book in the book "Original Narrative": "How is the book made?

Said: It is made for the razing of the raze, for the sake of the slaughter, and for the master's long skills to control the razing.