What kind of spirit is it for the basic spirit of traditional Chinese culture?

Traditional culture is broad and profound, which is the spirit of our development and the spirit of innovation.

It is the spirit that guides us to innovate and the spirit that leads our development.

Spirit is a spirit that can lead people to progress and constantly pursue.

For individuals, traditional culture is an incomparably huge spiritual world.

It is what we are proud of, and what makes us more cohesive will develop well.

Traditional Chinese culture has always led people to learn filial piety.

The Chinese nation has a long history and profound traditional culture, which makes the Chinese people proud.

In the past, traditional Chinese culture was a necessity, but now many people don't think so.

The basic spirit of traditional Chinese culture is mainly summarized in the following five points:

1. People-oriented main spirit.

The "people-oriented" of traditional Chinese culture is implemented politically as "people-oriented", that is, people-oriented thinking. From the Spring and Autumn Period and the Warring States Period to the end of feudal society, almost all progressive thinkers and politicians advocated and propagated the "people-oriented" thought, making it the most influential and longest-lasting philosophical and political thought in Chinese culture.

2. The perseverance of combining rigidity and softness.

The combination of rigidity and softness is the theoretical summary and value refinement of the Chinese attitude towards life, and the most positive content of the Chinese national spirit. Confucius founded Confucianism, which emphasized "rigidity", but also "softness". Chinese culture emphasizes the "complementarity of Confucianism and Taoism", that is, masculinity must be properly matched with femininity.

3. The neutralizing spirit among noble monks.

"He" is an important category of ancient Chinese philosophy, which plays a unique role in the development of Chinese culture, and it is not only an ideological concept, but also the basic spirit of the Chinese nation. The inheritance of the idea of "neutralization" is particularly important. The Confucian tradition is to use razing to control razing, to deify Huairou, and to adopt a policy of restraint.

4. The spirit of tolerance of harmony and difference.

Historically, Chinese culture has been able to follow the path of peaceful coexistence and common development with the concept of "harmony but diversity", and has contributed to the diversified development of world civilization.

5. The humane spirit of benevolence and love for others.

One of the core concepts of Confucianism is the idea of "benevolence loves others", that is, the idea of benevolence. This kind of moral tradition and profound and broad "benevolence" of the Chinese nation are the spiritual source of helping each other, helping others, and sacrificing one's own interests at the expense of safeguarding the interests of society and the people.

1. The basic spirit includes vigorous and promising, self-improvement, humanistic spirit, unity between man and nature, and the spirit of etiquette. The Confucian culture in traditional Chinese culture advocates "being proactive and making contributions"; Taoist culture advocates "going with the flow and self-improvement"; Buddhist culture advocates "love for all sentient beings and selfless dedication".

2. Vigorous and promising, self-improvement: Chinese traditional culture has always run through a series of mutually opposed and complementary categories, such as rigidity and softness, movement and static, promising and non-existent, with a profound dialectical spirit.

3. The spirit of humanism: Humanism, as one of the basic spirits of traditional Chinese culture, is not only different from the classical Western God-oriented, but also different from the pursuit of individual freedom and democratic values in the modern West.

4. The unity of nature and man: The unity of nature and man is an important idea put forward in the development of traditional Chinese culture. This idea holds that the development of nature and the development of human beings are mutually influencing and interacting, and that people should adjust and regulate their words and deeds according to the changes of nature.

5. The spirit of etiquette: Chinese traditional culture not only implements the spirit of humanism, but also permeates a spirit of etiquette. As a social ideal, the essence of the spirit of etiquette is to emphasize social order and adhere to social order.

The basic spirit of traditional Chinese culture is, in essence, the national spirit of the Chinese nation.

The spirit of traditional Chinese culture is humanism. This humanism is manifested in the fact that it does not isolate man from human relations and does not oppose man to nature; not to pursue a purely natural body of knowledge; It is anti-utilitarian in axiology; Regards to being a man.

The humanistic spirit of traditional Chinese culture has added glory to our nation and country, but also set up obstacles; It has spread the light of wisdom to the world, but also caused all kinds of barriers between China and foreign countries; It is a huge spiritual wealth, but also a large cultural baggage.

The building of socialist ethics is a basic project for improving the quality of the whole nation, and it is of great significance for carrying forward the national spirit and the spirit of the times, forming good social morality, and promoting the coordinated development of material, spiritual, and social civilizations.

1. Characteristics of Chinese culture:

First, it is passed down from generation to generation.

China's traditional culture has been interrupted in some short historical periods, and has changed more or less in different historical periods, but it has not been interrupted in general, and in general it has not changed much.

Second, national characteristics.

China's traditional culture is unique to China and different from other national cultures in the world.

Third, it has a long history.

Chinese culture has a history of 5,000 years.

Fourth, broad and profound.

"Broad" means that the breadth of Chinese traditional culture is rich and colorful, and "profound" means that the depth of Chinese traditional culture is unfathomable.

2. The basic spirit of Chinese culture:

First, the unity of man and nature.

The ancient Chinese idea of the unity of heaven and man, emphasizing the unity of man and nature, the harmony between human behavior and nature, and the consistency of moral reason and natural reason, fully demonstrated the dialectical thinking of ancient Chinese thinkers on the relationship between subject and object, between subjective initiative and objective law.

Second, people-oriented.

The establishment of the value system of traditional Chinese culture, the transformation of the main content of traditional Chinese culture, the focus of attention of various philosophical schools and cultural trends in ancient China, as well as the political theme and value theme of the entire traditional Chinese culture, always revolve around the revelation of the goal of life value and the realization and practice of people's self-worth.

Third, be strong and promising.

As one of the basic spirits of Chinese culture, it is the general principle for people to deal with the relationship between heaven and man and various interpersonal relationships, and it is the most concentrated theoretical summary and value refinement of the positive life of Chinese.

Fourth, you are a monk.

As one of the basic spirits of Chinese culture, noble harmony and middle way have also played a very important role in the development of the Chinese nation and Chinese culture.

The Chinese spirit displayed in traditional Chinese culture is mainly reflected in the following points: the fighting spirit of self-improvement and enterprising and promising; The noble monk is in harmony, harmony and different harmony spirit; Righteousness is supreme and pays attention to ethical moral feelings; The people-oriented idea of the people is the foundation of the state.

First, Tianxingjian, a gentleman is constantly striving for self-improvement.

The Chinese seem to be the busiest and most enterprising group of people in the world. Bearing hardships and standing hard work is the traditional virtue of the Chinese nation, and it is precisely by virtue of this virtue that the ancient working people have made many outstanding achievements. Take the Great Wall as an example, it is the ingenuity of the Chinese working people that has produced this unique architectural miracle.

In the history of the Chinese nation, countless people with lofty ideals have struggled for national self-improvement, national prosperity and social progress. Generation after generation has continued the national spirit of unremitting struggle, such as the spirit of the Long March, the spirit of flood fighting, the spirit of women's volleyball, the spirit of manned spaceflight, and so on.

Second, the Chinese's "harmony" and "harmony".

In the eyes of the Chinese, everything is inseparable from the words "harmony" and "cooperation", "harmony" refers to harmony, peace, and neutrality, and "cooperation" refers to convergence, integration, and union. Chinese pay attention to the coordination of yin and yang, heaven and earth, sun and moon, pay attention to the right time and place in doing things, and pay attention to harmony as the precious. For Chinese, valuing harmony, being kind to others, and abiding by peace, harmony and harmony are living habits and cultural identity.

3. Righteousness is supreme, and opposition is to see profit and forget righteousness.

Emphasizing "morality" is a profound and long-lasting tradition of Chinese culture, and in the excellent traditional Chinese culture, whether to be a villain who diligently seeks profit, "puts it on the benefit and acts", has no virtue and no integrity, or is a gentleman who is "righteous as the supreme", who practices benevolence and righteousness, and who is ashamed of himself, is a big question related to whether people can be different from beasts. It not only affirms the legitimacy of reasonable interests, but also promotes the virtue of righteousness as the supreme one, and strives to achieve a beautiful situation of "both righteousness and benefit".

Fourth, people-oriented people-oriented thinking.

The ideas of "peaceful government and loving the people", "enriching the people and strengthening the country", "valuing the people and protecting the people", and "caring for the people and worrying about the people" of ancient Chinese people-oriented thought still have important reference value today.

The Chinese spirit in traditional Chinese culture has nourished the spiritual world of the Chinese people for thousands of years, and the national spirit is like a rushing river, which develops with the changes of the times and sublimates with the development of practice.

The realization of the Chinese dream of the great rejuvenation of the Chinese nation is the common long-cherished wish of the Chinese people since modern times, which not only embodies the ideals of contemporary Chinese, but also inherits the long historical and cultural traditions of the Chinese nation. Without the prosperity of Chinese culture, without the great enrichment of the spiritual world of the Chinese Chinese people, and without the continuous enhancement of the spiritual strength of the Chinese nation, there will be no great rejuvenation of the Chinese nation. The precious spiritual character, lofty value pursuit and rich ideological essence of the Chinese nation contained in China's excellent traditional culture have supported the Chinese nation to survive and pass on the torch through dangers and obstacles.

In the journey of realizing the Chinese dream of the great rejuvenation of the Chinese nation, it is necessary to inherit and carry forward China's excellent traditional culture, and to nourish and support China's excellent traditional culture.