Why does our country have the way of heaven, and what is the way of heaven?

Pangu has a precept: "Across the six worlds, everything has a fate." Mortals look up at the sky, the sun and the moon lurk in the sky, the four seasons change, between the netherworld, all things have followed the cause, and the evergrande is the 'way of heaven'" Lao Tzu's "Tao Te Ching" Chapter 77:

The way of heaven is to make up for the deficiency when there is more than is lost. The characteristics of the way of heaven are that "those who are higher suppress them, those who are lower lift them, those who have more lose them, and those who are insufficient make up for them." "The way of heaven is to reduce more than enough and make up for what is insufficient.

Zuo Chuan Zhaogong 17-18 years" Zichuan said: "Heaven is far away, humanity is far away, and it is beyond reach, how can you know it?" Liu Xiang, a native of the Western Han Dynasty, said in "Guanzi", "Heavy Order":

The number of heaven, the change of people's hearts. "Follow the way of heaven and win the hearts of the people, once the war breaks out, "the war can be won, and the defense can be solid", "this is the way of the world". In ancient Chinese Taoism, there are:

The ultimate realm of cultivation is the avenue of heaven, so it is the way of heaven." In Buddhism, there is a way of heaven: "Through one way, and all ten thousand ways, this way is the way of heaven."

Comprehending the way of heaven can predict the trajectory of some things, because all things must have the same truth in the end, which is the so-called different paths to the same end. The way of heaven is often symmetrical with humanity, which is an important category of Chinese philosophy. Most of the ancient Chinese philosophers believed that the way of heaven is consistent with humanity and is based on the way of heaven.

Some philosophers have argued that the way of heaven is an objective law of nature, and that heaven and man do not interfere with each other. For example, Xunzi advocated that "it is clear to the distinction between heaven and man", "heaven is constant, not for Yao, not for ruin", and people should "use it for the mandate of heaven". Other philosophers believe that heaven has a will, that heaven and human beings are mutually induced, and that changes in the heavens are caused by the good and evil of human beings, and are also the harbingers of good and evil in the world.

Such as Dong Zhongshu's "Heaven and Man Induction". There are also some philosophers who believe that the way of heaven has certain moral attributes, is a model of human morality, and that the way of heaven is the object of human imitation. In Buddhism, regarding the way of heaven, it is believed that because of one's own reasons, the only way to perceive the way of heaven is to use a natural way, and to achieve the purpose of understanding the way of heaven by imitating something close to the way of heaven.

And when you fully understand the way of heaven, you can live forever in the world. There are many ways to perceive heaven and earth, such as understanding the composition of the world in your own way, and imitating some natural trajectories. Other remarks:

The Heavenly Daoist comprehends the general idea formed by the laws of all things, which is credible and cannot be completely new. From a human point of view, there are too few things that can be mastered by all things in the world. The so-called Heavenly Dao, if you don't say anything, the one who speaks is degenerate, and you can't detect the emotional gatherers in the world, and whether the Heavenly Dao sees it or not has nothing to do with this world.

The world has no color, everyone sees a different world, and only then does it have feelings and colors.

The ancients in China had great respect for heaven, which is the characteristic of China's traditional culture and an important part of the pre-Qin philosophy! The so-called way of heaven is generally considered to be the law of the evolution of heaven and earth, and the feudal rulers regarded it as the law of development of human society to bind the people! The existence of the way of heaven reflects the ancients' understanding of the relationship between man and heaven and earth and the value orientation!

And to facilitate ancient feudal rule! In addition, traditional cultures such as Feng Shui (the theoretical basis of ancient architecture, not all superstitions), traditional Chinese medicine, etc., have played an important role in the development of traditional culture and science and technology in China! It's not easy to type on your phone, please! Thank you!

The literal meaning of "Heavenly Dao" is the law of change in the movement of the heavens. The world must have its rules, which are for the way of heaven. The so-called Heavenly Dao is the rule of all things, the truth of all things, and everything has certain rules.

Multi-layered meaning: 1. Judah Heavenly Reason, Heavenly Will. 2. It refers to the law of change in nature.

3. Refers to celestial phenomena that show signs. 4. Climate, weather. 5. Time, time.

6. Situation, situation. 7. One of the six paths spoken of in Buddhism.

Heaven and earth have no way, and no way is the way. The Tao is invisible, and the Tao is the Tao.

The literal meaning of "Heavenly Dao" is the law of change in the movement of the heavens. The world must have its rules, which are for the way of heaven. The so-called way of heaven is the rule of all things, the truth of all things, and everything has certain rules.

The ancient Chinese way of heaven is the core term of China's 5,000-year-old culture. In ancient Chinese Confucianism, the way of heaven was often associated with humanity and was an important part of Chinese philosophy. Most of the ancient Chinese philosophers believed that the way of heaven is consistent with humanity and is based on the way of heaven.

Just like we, as children, we should be filial to our parents, be kind to our parents, and let them be old and dependent, instead of ignoring them, not going home all day long, not giving parents the opportunity to enjoy their old age, and some as children are even more excessive, thinking that it is okay to give money to parents, I remember that there is a neighbor Uncle Wang, his son has been starting a business in the field, and basically does not go home for a year, so he only sends a sum of money to Uncle Wang every month, and Uncle Wang is old, not just rich is useful, The people of their generation are used to thrift and thrift, and they feel that they can't eat and drink, so they save up their money again and are reluctant to spend it.

Later, I heard the young people around me say that investment and financial management and the like, Uncle Wang didn't care at first, and the caller shirt was later attracted by high returns and high returns, so he hid from his son and invested all the 100,000 yuan he had saved hard, and in the first few months, he did receive a little dividend rebate, but later, when Uncle Wang wanted to withdraw the principal, he found that the investment and financial management company was gone, so Uncle Wang fainted anxiously and fell to the ground. In the end, it was the neighbor who sent Uncle Wang to the hospital, and later his son returned to his hometown to see Uncle Wang, and asked Uncle Wang about the cause and effect of the incident, and Uncle Wang's son knew the cause and effect of the development of the matter, and also knew that it was because he did not accompany his father in time, and then the father would listen to other people's slander and be deceived.

In fact, Uncle Wang was also in a very bad mood at this time, but it was already like this, what else could he do? In fact, the occurrence of this incident has a cause and effect, if Uncle Wang's son gave Uncle Wang a little more care, and popularized some of the current knowledge to the elderly, this incident would not have happened.

What is the definition of heaven, earth, humanity, and things? The answer to the question is omitted.

Written by Geng Ge (Ming Tian Shijun).

Heavenly Yin and Yang are impermanent, and Li Sha does not harm color, energy, sound and light.

The authentic is rigid and soft to the water good, and the spring flowers are yellow in the east, west, north and south.

Humanity, benevolence, righteousness, faithfulness, love, hatred, hatred, virtue.

The size of the object is extremely exhaustive, and the law of everything is cool.

Geng Ge: "This poem is original. The article takes about 5 minutes to complete.

There is no desire for elegance, only for self-entertainment. "Special note declares: The words of this verse shall not be taken as existing by any person; If the quotation or quotation must not be changed sentence wording, the source must be indicated.

Divide.

The way of heaven is the law of nature, and the way of heaven is the heart of the people!

People often say that to conform to the way of heaven, that is, to conform to the laws of nature, to do things according to the laws of nature, and to live in harmony with nature; It is to conform to the will of the people, put the interests of the people first, and serve the people in all their lives and filial piety.

The literal meaning of "Heavenly Dao" is the law of movement and change of Tiantong dust. The world must have its rules, which are for the way of heaven. The so-called way of heaven is the rule of all things, the principle of all things, and everything has certain rules.

Conform to the natural development law of things, that is, we often say to seek truth from facts.

There is no need to dream all the time, it is better to go to work and make money quickly to realize your dreams.

The way of heaven is like climbing a mountain, and it is also like running a marathon with no end (everyone's finish point is different, and the ending is the same).

That is, taking it step by step may seem a bit "silly", but in fact, it is the "fastest and smartest" way to do it.

This is different from what many people "think".

Climb the mountain, there is this kind of experience, except for the physical strength far beyond the very few ordinary people, for most people, if you climb two steps in one step, in a short time, it seems that there will be a leader Hu Xian, but, with a high probability, it is difficult for you to maintain this state for a long time, you will soon feel tired, on the contrary, step by step, you can go very far, of course, it is inevitable to rest in the meantime, unless the mountain is relatively low.

It is undeniable that they may reap some immediate benefits, but what they can't see is that in farther and longer places, they are picking up sesame seeds and losing watermelons.

Therefore, the truth is very clear: it must be moral.

In short, it's not yours don't take it, don't even think about it. Spend as much as you earn, don't overdo it.

Everyone has their own "points", and if you take what you shouldn't take, the result is that you lose something that should be your own, that is, "stealing chickens doesn't make rice" such a thing.

It's a pity that some people will never really understand this truth in their lives, and even think that those honest people are "stupid", but they don't know that they are really stupid.

And it's stupid, sometimes hopeless.

So, generally speaking, I don't grab red envelopes, I don't buy lottery tickets, and I can't gamble.

This is very stupid self-deception.

For example, don't think that only losing money is called risk. In fact, I have made a lot of money in a short period of time, which is also called risk, which is a huge risk that ordinary people can't see.

The risk is that it gets out of control and has a far greater outcome than expected. Losing too much, or winning too much, is a risk.

However, people's thinking has not reached a certain level, and it is almost in vain to say that the attack type is said.

Therefore, everyone has a life, and it is difficult to force it.

The way of heaven is unspeakable, what can be said is not the way of heaven, the way of heaven that is said is the way of heaven in cognitive logic, there are too many differences, the way of heaven is a general term that describes the law and order of the operation of all things, but it is still incomplete. Order and chaos are the way of heaven, and affection and ruthlessness are also the way of heaven. The way of heaven is the outline of heaven, and tracing back to the source means that it is necessary to follow the law; In the traditional concept, heaven cannot be violated, unavoidable, unknowable, and the heavens and the earth are deficient, and generally people will be punished, so the heavenly opportunity cannot be revealed.

Even Lao Tzu's "Tao Te Ching" and "I Ching" and other works are only far-fetched and approximate, because the way of heaven will change, but it will not change, so the laws and truths summarized use the life circle scene and humanistic background at that time.