The 2nd, 3rd, and 4th changes of the divination method mentioned in Zhu Xi s Easy Learning and Enli

Liuya. If it is stable, it will be judged by this hexagram. A move, with the words of the move.

The two movers will take the words of the yin as a judgment, and cover it with "the past of the yang, the future of the yin". If the two lines that are moved are both yang or yin, then the upper line is broken. The movers of the three lines shall be judged by the words of the middle one of the three lines moved.

Those who move the four lines will be judged by the following quiet words. The five movers will be judged by the words of the static line. If the hexagram of the six lines is moving, if it is the two hexagrams, it will be cut off with words.

In addition to the two hexagrams of Qiankun, the rest of the hexagrams, if the six hexagrams are all moved, they will be judged by the words of changing the hexagrams. The above is Nan Huaijin.

There is also a kind of judgment of Mr. Zhu Xi's "Easy Learning and Enlightenment".

The method of dividing and breaking is mentioned: The six lines remain unchanged, and they are broken by this hexagram; A change is a change, and the hexagram is changed to a resign; The two lines change, and the two lines of this hexagram are broken, but the above ones are the main; The three lines change, and the hexagram is broken by the hexagram and the change hexagram; This hexagram is chastity (body), and the hexagram is repentance (use); The four lines change, and the two hexagrams of the change are not changed, but the following are the main ones; The five lines change, and the words are determined by the change of the hexagram; The six hexagrams are changed by the hexagram of the change of hexagrams, and the two hexagrams of Qiankun are judged by the use of words.

Zhu Xi's "Easy Learning and Enlightenment" proposed method of occupancy includes the following three aspects:

1.The first hexagram changes, and the way of occupying is "to occupy the main hexagram at the beginning and the second hexagram".

2.The second hexagram changes, and the way of occupying is "the main hexagram and the second hexagram are occupied, and the change is occupied by the hexagram, and the occupant occupies this hexagram, and the above and lower hexagrams are occupied".

3.The three hexagrams change, and the way of occupying is "the main hexagram is occupied by the first and second hexagrams, and the change is occupied by the hexagram, and the occupants of the upper and lower hexagrams are occupied by the three into one hexagram."

4.The four hexagrams change, and the way of accounting is "to the main hexagram and the second hexagram to resign, change the hexagram to occupy the hexagram, and the occupant of this hexagram, and the above and lower hexagrams, and three into one, three into one, a total of four into two, and three into a line, a total of four into three into a hexagram, divided into a hexagram."

If the first, second, third, and fourth hexagrams are all changed, then the main hexagram is swapped up and down to form a new hexagram; Three lines become one line, and Ping becomes one hexagram; The two lines become one line, the two lines become one line, and the total level becomes a hexagram.

These are some of the contents of Zhu Xi's "Enlightenment of Yi Xue" about the method of divination. It should be noted that this is only a basic explanation, and specific explanations and applications may require reference to more information and expert guidance.

Zhu Xizhi's "Changing Occupation Method", in which "one change is used, then the () change is used to occupy it". Which of the following are wrong?

a.Zhu Xizhi's "Changing Occupation Method", in which "a change is used, then (change the hexagram) is changed to occupy the word" bZhu Xizhi's "Changing Occupation Method", in which "a change is used, then (hexagram) is changed to occupy the word" c

Zhu Xizhi's "Changing Occupation Method", in which "if one changes, then (the elephant) changes the resignation to occupy" dZhu Xizhi's "Becoming Pure Which Occupation Method" in which "One line changes, then (this hexagram) changes the word to occupy" Correct answer: Zhu Xi's "Change Occupation Method" in which "One line changes, then (change the hexagram) to change the word to occupy"; Zhu Xi's "Changing the Occupation Method", in which "if one is changed, then (hexagram) will be used to investigate and dismantle and change the occupation"; Zhu Xizhi's "method of changing and occupying the pants and jujubes", in which "if one changes, then (the elephant) will be changed and occupied".

From today onwards, we have officially entered the study of the old man of the wild crane's "Additions and Deletions". There is a lot of knowledge mentioned in the preface, which I can't understand for a while, but this is not a problem, and with more and more in-depth learning later, a lot of knowledge in the prologue will suddenly become clear.

In the first chapter of the Bagua chapter of "Addition and Deletion of Buyi", it talks about the hexagrams of gossip and the similar images represented in personnel. There's a new knowledge here.

Analogies of gossip and personnel: Qian is the father, Zhen is the eldest man, Kanzhong is the man, Gen is the young man, Kun is the mother, Xun is the eldest daughter, and the middle woman is the girl.

It's actually relatively simple to remember this, the hexagram is yang, for the sky, and for the man, so it refers to the father in the family. Later in the previous article, it was also said that the yang in Zhen Kangen gradually rose, according to the hexagram, the yang is at the bottom, is the eldest man, that is, the eldest son in the family, and the yang is in the middle, that is, the second son, and the yang is at the top, so he is the youngest, the youngest son in the family. Expanding on this part of the knowledge, the eldest man can be understood as a man who is older than you, but younger than your father:

A middle man can be understood as a man of your age; Teenage boy, can refer to a little boy.

Kun Xun Lihui can also be understood in this way.

For how gossip came about, you can go back and watch the content of "Learning Liuyao (1) Bagua from Scratch".

The main content of this chapter is the method of the hexagram of the six lines, and there will be no more explanations here, if you are not clear, you can go back and look at the content of the "Learn the Six Hexagrams from Scratch (Seventeen) Hexagram", it will be very detailed and clear.

This is also what we covered in the previous article, so I won't repeat it here, but I should review the previous knowledge.

Learn the composition of the six hexagrams (sixteen) from scratch

In the Eight Palaces Chapter, the old man Wild Crane teaches a simple way of divination.

What this passage says is that if you don't understand the principle of restraint of the five elements at all, you don't have the slightest knowledge of this aspect. As long as you learn the previous hexagram method, according to the above diagram, and put the world, the five elements, and the six relatives into the hexagram, you can account for the four major events - those who prevent worries, those who occupy fame, those who seek wealth, and those who occupy diseases.

The premise of being able to account for the four major events according to the above method must be that you don't understand the knowledge of the five elements at all! It must be that you don't know anything about the five elements! It must be that you don't know anything about the five elements! Say important things three times!!

I also have an excerpt from this part in another article of mine. If you want to understand this method of occupancy, you can move to "Learn Liuyao from Scratch (Extra Part 1) Sprout New ** Method".

The second half of the Eight Palaces Chapter involves a lot of knowledge, and for reasons of space, we will temporarily put it in the next few articles. It involves a specific idea of what is holding the world, what is the six chong hexagrams, divining the hexagram, and the most important part - the four aspects that have an impact on the world, which is also the most important entry point for us to break the hexagram in the future.

Fusheng immeasurable Heavenly Venerable.