Can Descartes I think, therefore I am simply defined as idealism? What is its essential core?

I think, therefore I am.

It can't be simply explained as"Because I think, I exist"。

First of all, Descartes.

is a skeptic, he doubts and denies everything, he even thinks that we can't be sure that the world really exists, maybe the world is just a dream. Then, he realized that the only thing he was sure of was that he was thinking about it, so he was sure that he existed. "I think, therefore I am" is not a simple cause and effect, but a process of self-knowledge.

Descartes' "I think, therefore I am" is indeed idealism.

But his reasoning process is still instructive for us.

Descartes' "I think, therefore I am" cannot simply be defined as idealism.

I think, therefore I am", which means that I think, so I exist. It cannot be defined as idealism because this phrase does not have a specific idealism and materialism, but only a purely epistemological content: it is when I think with reason that I really gain the value of being.

When you think about it this way, it does make a lot of sense. Descartes, although he was an idealist, did not draw his conclusions in this sentence.

Philosophical generalization and abstraction, good at simplifying complex problems and complicating simple problems.

For this view of Descartes, there is a clear tendency towards subjective idealism.

This question is still too difficult, and I occasionally have to do the next one.

I think, therefore I am. Neither is itMaterialismNor is it idealism.

Descartes. The "I think, therefore I am" is the complete epistemology of Descartes.

The beginning of philosophy is also the end of his "general skepticism". From this point of view, he confirms the legitimacy of human knowledge.

Descartes was an idealist, but it is not seen from this proposition, "I think, therefore I am" is not an idealistic proposition, but a purely epistemological content. To say that Descartes was an idealist is to conclude from a general examination of his philosophical system, not from this proposition, that it is neither materialistic nor idealistic.

Descartes' basic thoughts on the philosophy of mind:

Descartes' ideas on the philosophy of mind can be broadly summarized in three ways: self-awareness.

Mind-body relationships, man and machine.

1. Self-awareness. Descartes' approach was to open the way with "doubt". The "first contemplation" of his metaphysical contemplation is universal skepticism.

I'm doubting, and I'm saying, I'm thinking. If you affirm that I am thinking, you must also affirm my existence. In his view, "I think" must be attached to one subject, that is, me.

Therefore, I exist.

2. Psychosomatic relationship. As mentioned above, Descartes' "material entity" and "mental entity" are deduced from the attributes "extensive" and "thinking". He believed that "extensiveness" and "thinking" could not be reduced to each other in any sense, so they were irreducible, and there was an absolute difference between material entities and mental entities, and he proposed the idea of mind-body dualism.

Descartes. Known as the "father of analytic geometry", this is to be corrected. It was two people who pioneered analytic geometry, Descartes and Leibniz.

One of them deduced the analytic geometry of the coordinate system from the equation, and the other deduced the analytic geometry of the equation from the coordinate system. And Leibniz pioneered binary.

The foundation of the computer was laid.

Thoughts, so that self-consciousness can be maintained, like the ripples on the surface of a lake, mud into a river, turbid and windy wind, blowing the sea.

The precipitation of thoughts, clear and filtered springs, a bright moon.

Descartes' "I think, therefore I am" actually contains two levels of meaning.

First, human beings are advanced creatures with intelligent thinking, which is the essential difference between humans and animals. Animals basically rely on the instinct of genetic inheritance to survive, while human beings have acquired intellectual thinking in order to constantly understand the world and transform the world.

Second, ordinary people have intellectual thinking, but they are still limited to how to pursue advantages and avoid disadvantages, survive better, and even live a more prosperous and glorious life than others in order to be satisfied. Ji.

It was once said that the life of such a person is meaningless. Only those who can create value for human society can have a meaningful life. Descartes's "I think, therefore I am" is actually more important to this meaning, that is, a real person must have wisdom, be able to discover, and innovate, which is the value of "I exist".

To put it all up, that is: I want to have wisdom, and to be able to discover, invent and innovate, is the value of my existence.

The questioner said that I was a little confused by Descartes's equation coordinate system, but as soon as I entered analytic geometry, I was ecstatic, there is such exquisite knowledge in the world, which can encompass the entire universe in the coordinate system graph. Halley's discovery of Halley's Comet.

Kepler discovered the three laws of celestial motion, until now human meteorological satellites, GPS, satellite broadcasting, and space stations.

Lunar exploration, Martian exploration, and exploration of the alien sky. It's all laid down by analytic geometry.

That's the value of "I think, therefore I am".

I think, therefore I am" can be concisely understood as: when I use reason to think, I really gain the value of existence. Reason can break down habits, superstitions, and all kinds of so-called "established ideas", and let real thinking permeate one's life, then my existence has real meaning.

It embodies the view of subjective idealism, "I think, therefore I am" means "I think, so I exist", reflecting that thinking determines existence and emphasizing that human thinking determines existence.

It embodies the idea of subjective idealism, which is self-centered and based on one's own ideas.

When I miss my hometown, I am in my hometown, and I will know everything about my hometown very well, and I will always forget my hometown when I am in a foreign country.

In the literal sense, I think about it, and it proves that I exist as a subject. This can be a functional manifestation of the body.

Philosophically, I think that's why I exist. This is a tendency towards subjective idealism. The same view is that to be is to be perceived, which is Berkeley's view.

This idea of "I think, therefore I am" is mainly an existential thought, that is, through my own consideration that everything about me cannot be considered real, that only to say that I am thinking for myself, is real, in fact, it is still an epistemological description, expressing a way of knowing things.

Idealism. Calling the boyDescartes.

"je pense, donc je suis" (the original translation is: I think I am in. Latin.

Translated: I think, therefore I am.

It is the starting point of Descartes' entire epistemological philosophy and the end of his "general skepticism".

From this point of view, he confirms the legitimacy of human knowledge. That is to say: Descartes was an idealist, but it is not seen from this proposition, and "je pense, donc je suis" is not an idealist proposition, but a purely epistemological content.

Historical controversy. In the eyes of those who believed in empiricism and materialism, Descartes had a fatal grip in his hands: his famous phrase, which has echoed for centuries: "I think, therefore I am".

This famous saying, which Descartes took as the starting point of his philosophical system, was in Eastern Europe.

and Chinese academics are considered to be the general representatives of extreme subjective idealism, and have been severely criticized. Many people even use "existence must precede consciousness" as arguments that Descartes is "putting the cart before the horse" and "ridiculous".