Ask what is Qu Yuan s wife s surname What is Qu Yuan s wife s name?

This question is very good, in ancient times, women had to follow the man's surname after marriage, of course, it was Qu, what you want to ask is her maiden name, I'm sorry, there doesn't seem to be a record in history

Qu was originally not surnamed Qu, his ancestor Qu Xia was the son of Xiong Tong, King of Chuwu, and was sealed in Qu this place, which means that he should have been surnamed Xiong, and Qu was his clan. In ancient times, a public clan was the own clan, everyone had a common surname called the surname, and a certain tribe was called the clan, and later the surname and the surname were not distinguished, so the surname Qu Yuan was called Qu. In fact, Qu Yuan should be surnamed Xiong, with Qu as his name, but the surname is not distinguished, so it is called Qu Yuan, and the surname is Qu, so Qu Yuan's original name is Qu Ping, which is his word, that is, Qu Yuan's name is Pingziyuan.

In "Lisao", he expressed it in literary language, he said that his name is Zhengzheng, and the word is Lingjun.

According to baojian1,,, Qu Yuan's wife should be surnamed Xiong.

The wife's surname is Qu, because in ancient times, women did not follow their mother's surname, but their husband's surname.

Therefore, Aunt Qu should be surnamed Qu.

Qu was born in 340 BC, he is a descendant of Qu Fang, the son of Xiong Tong, King Wu of Chu, do not doubt that Qu Yuan and the same clan of the Chu royal family (the monarch of Chu is Xiong) are both surnamed Mi, and the eight sons of the Empress Dowager Qin Xuan, Qu Shi, whose real name is Qu Ping, the word Lingjun or Yuan!

The second theory is that Qu Yuan's wife is Mrs. Deng, which is recorded in the "Qu Family Genealogy" and the Jin Dynasty history book "Xiangyang Customs": After Qu Yuan sank into the river, his wife threw food in water every day to sacrifice him! And there is also a portrait of Mrs. Qu Yuan in "Qu's Genealogy", with the words "Lingjun Gongyuan with Mrs. Deng's posthumous portrait", and the "Lingjun" in it is Qu Yuan's words!

The third statement is more gratifying, Qu Yuan had four sons, and it was recorded in the "Qu Family Genealogy" during the Qianlong period of the Qing Dynasty: Qu Yuan had four sons, the eldest son Chengkai, the second son Chengyuan, the third son Chengtian, and the fourth son Chengzhen! The sixth theory is that Qu Yuan's wife is Zhao Bixia, the qin master of Chu State, and she also acted like this in film and television dramas, she named Qu Yuan's next daughter Qu Yuan, and Qu Yuan mentioned her daughter's name in "Lisao" "Female Void Chan Yuanxi."

Qu Yuan's wife is Mrs. Deng. Look

According to the "Genealogy of the Qu Family", Qu Yuan's wife was Mrs. Deng.

Qu Yuan's surname is actually Mi, "Qu" is his clan, his name is "Ping", and the word is "Yuan". Because there was a strict distinction between surnames and surnames in the pre-Qin era, men were called surnames but not surnames, and women were called surnames but not surnames, so he was called Qu Yuan. In the Han Dynasty, surnames were uniformly called "surnames", and from the Son of Heaven to the common people, they could have surnames.

Qu Yuan is a great patriotic poet in Chinese history and the founder of Chinese romantic literature.

"Genealogy", his wife is Mrs. Deng. "Xiangyang Customs": "Qu Yuan threw himself into the Miluo River on the fifth day of the fifth month of May, and his wife threw food into the water to sacrifice it.

It means that after Qu Yuan threw himself into the river, his wife threw food into the Miluo River on the fifth day of the fifth month of May every year to sacrifice Qu Yuan. Six ways to say it.

1. The "four sons" said: The Qu family tree compiled in the Shaoyang area of Hunan Province during the Qing Dynasty said that Qu originally had four sons, the eldest son Chengkai, the second son Chengyuan, the third son Chengtian, and the fourth son Chengzhen. He Guangyue, a famous historian of the Hunan Academy of Social Sciences, published the History of the Origin of the Zhong Clan in 2003, as well as the genealogy of the Qu clan in the Qing Dynasty in Lu County and Shuangliu County in Sichuan.

2. The "three sons" said: Qu Yuan was found to have three sons in Yao County, Shaanxi Province and Dongzhi County, Anhui Province. "Yaozhou Chronicles" said:

After Qu Yuan's death, three of his sons entered the Qin state, one of whom changed his surname to Sun in Yaozhou, and said that Sun Simiao, a Sui and Tang dynasty physician, was his descendant; A home in Pucheng, still; The other is in Hancheng and changed his surname to Fang. However, no specific names are recorded. The genealogy of the Qu clan in the 41st year of Qianlong preserved in Huangjing Village, Dongzhi County, Anhui Province records that Qu originally had three sons, the eldest son was called Mengshi Wenhua Gong, the second son was called Zhongyu Wu'an Gong, and the third son was called Ji Min Xiaosi Gong.

3. The "second son" said: The "Linhai Qu Family Genealogy" collected by the Beijing National Library, Jiangsu University, and Changshu City Library records that Qu Yuan had two sons, one named Qu Yuan, and the other called Qu Kui, also known as Qu Hou Kui.

Fourth, "one son and one daughter" said: The Qing Dynasty "Changsha Mansion Chronicles" said that Qu Yuan had a daughter named Xiuying, also known as Weiying, and said that her tomb was in the Garden Cave of Yiyang, Hunan. The Qing Dynasty "Taojiang County Chronicles" has the same record.

Qizhou Chronicles said that Qu Yuan had a son, commonly known as "Black God", and the "Yiyang County Chronicles" in the Tongzhi period said that "commonly known as the Phoenix God".

5. "One son" said: The seven-year "Genealogy" preserved in Shenjiazhuang, Macheng City, recorded that Qu Yuan had a son, named "Yue", and said that Qu Yuan was "wronged" and died, so his son was restored to be, because Qu Yuan's distant ancestor was called Xiong Yi.

Sixth, "a woman" said: Hunan Miluo area folklore Qu Yuan has a daughter called Nu Yuan, Miluo Qu Yuan Memorial Hall former director and Qu Xue expert Liu Shilin wrote a book "Miluo River Ancestral Hall", which has special research on this, that the female wife is Qu Yuan's daughter.

Qu Yuan was a great poet and statesman in the Spring and Autumn Period of China, and whose country was his wife Dan Daqing? According to historical records, Qu Yuan's wife, Liangzi, was named Mencius and was born in the state of Chu. Mencius was gentle and virtuous, very loyal and loving to Qu Yuan, and was one of the most important people in his life.

It is said that Mencius and Qu Yuan met at the foot of the Nine Doubts Mountain in the territory of Chu State. At that time, Qu Yuan was writing there, and Meng Zipo was a beautiful and intelligent girl, and she would often come to the mountain to chat with Qu Yuan and help him share some of the difficulties in life. Gradually, the relationship between the two became deeper and deeper, and they eventually became husband and wife.

Although Qu Yuan's political future was bleak for a time, Mencius was always by his side to support him and encourage him, which brought him a lot of strength and courage. Even when Qu Yuan was relegated to the Miluo River, Mencius did not leave him, but stayed by his side until he committed suicide.

In general, Qu Yuan's wife, Meng Zipo, was a native of Chu, and she played a very important role in Qu Yuan's life and was one of the people he trusted and relied on the most. Their love story has also been sung by future generations.

Qu Yuan's surname is Mi. Qu Yuan (about 340 B.C.-278 B.C.), surnamed Mi, Qu Shi, Mingping, Ziyuan, also from Yun Mingzheng, Zijun, was born in Zigui, Danyang, Chu (now Yichang, Hubei), a poet and politician of Chu during the Warring States Period. A descendant of Qu Bian, the son of Xiong Tong, King of Chuwu.

As a teenager, he was well-educated, well-informed, and ambitious.

Experience: In his early years, he was trusted by King Chu Huai, serving as a leftist disciple and a doctor in Sanlu, and was also in charge of domestic and foreign affairs. He advocated "American politics", advocated the internal promotion of meritocracy, the cultivation of the law, and the external force to unite to resist Qin.

Because he was excluded and slandered by the nobles, he was exiled to the northern Han and Yuanxiang valleys. After the state of Chu was defeated by the Qin army, he sank in the Miluo River and martyred the state of Chu.

Qu Yuan's surname is Mi.

Qu Yuan was trusted by King Chu Huai in his early years, and was known as the first poet of Chu State, served as a doctor of Sanlu, often discussed state affairs with King Chu Huai, advocated the unity of Chu and Qi to jointly fight against Qin, and repeatedly opposed King Chu Huai's move to make friends with Qin. After King Qin Zhao detained King Huai of Chu, Qu Yuan continued to assist King Qingxiang of Chu. In the sixth year of the quarrel of King Xiang of Chu (293 BC), King Xiang of Chu planned to make peace with Qin again.

Qu Yuan rebuked King Chu Qingxiang and Zilan, and King Chu Qingxiang was furious, and Qu Yuan was expelled from Yingdu, the capital of Chu, and exiled to the more remote Jiangnan region, which lasted for eighteen years. In the twenty-first year of King Xiang of Chu (278 BC), Qu Yuan sank in the Miluo River. In later generations, eating zongzi on the Dragon Boat Festival was to commemorate Qu Yuan.

Qu Yuan's achievements

Qu Yuan is a great patriotic poet in Chinese history, the predecessor and founder of Chinese romantic literature, the founder and representative writer of "Chu Ci", who opened up the tradition of "vanilla beauty" and is known as the "ancestor of Chu Ci". Song Yu, Tang Le, and Jing Cha, the famous writers of the Chu State, were all influenced by Qu Yuan. Hui Hui stares.

The appearance of his works marks that Chinese poetry has entered a new era from Daya singing to romantic originality, and his main works include "Lisao", "Nine Songs", "Nine Chapters", "Tianwen" and so on. Chu Ci, with Qu Yuan's works as the main body, is one of the sources of Chinese romantic literature and has had a profound impact on later poetry.