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Open to inquiry, eclectic.
The economy and culture of the Tang Dynasty were in an advanced position in the world at that time, the external transportation was more developed than in the past, the rulers were able to implement a more open foreign policy, and Chang'an, the capital of the Tang Dynasty, was the most populous, the most prosperous, the most prosperous and civilized city in the world at that time, and was longed for by the people of all countries in the world. Especially at that time, "the minds of Westerners were entangled in theology and in obscurity, while the minds of Chinese were open, eclectic and inquisitive." The opening up of the Tang Dynasty spread the culture of the Tang Dynasty, which not only affected the development of Asian civilization, but also promoted the progress of Western and even world civilization. At the same time, it also promotes the economic and cultural prosperity of the country.
The Sui and Tang dynasties were a prosperous period of China's feudal society, the economy and culture were in a leading position in the world, and the external transportation (land and sea) was more developed than in the past. At that time, China in particular became a hub for economic and cultural exchanges among Asian countries. The Tang Dynasty and Silla on the Korean Peninsula maintained friendly relations; The relationship between the Tang Dynasty and Japan was even closer, and Tang culture had a great influence on Japan; The Tang Dynasty and the Indian Peninsula had frequent envoy exchanges, and Xuanzang's journey to the west became a good story in the history of Sino-foreign relations; Tang also had a good relationship with Persia and Great Food in West Asia.
Merchants, monks and scholars from Asian countries continued to come to China, gathered in Chang'an, Luoyang, Guangzhou, Yangzhou and other big cities, Chang'an, the capital of the Tang Dynasty, became an international metropolis, as the world's most advanced Tang culture at that time not only affected the development of Asian civilization in the frequent Sino-foreign exchanges, but also promoted the progress of Western and even world civilization, it itself is also in the eclectic further broad and profound.
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At that time, the Tang Dynasty was rich in economic resources and had very good diplomatic relations.
- History of the Tang Dynasty.
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The culture of the Tang Dynasty basically had three basic characteristics. First, the cultural system is huge and complete, with a high degree of development; second, the culture of the Tang Dynasty was very open; Third, Tang culture has obvious characteristics of being close to the people, emphasizing the real world, and not sticking to the ancient system.
The Tang cultural system, including literature, religion and philosophy, historiography, art, astronomical calendar, geography, mathematics, medicine, and craftsmanship, basically covered most of the components of the social sciences and natural sciences in the world at that time. Such a large and complete cultural system was unique in the world at that time.
The degree of development of Tang Wen's rubber was in an advanced position in the world at that time. At that time, Chang'an City, the capital of the Tang Dynasty and the cultural center of Asia, was longed for by all countries. Muhammad said to his Muslim people in the Qur'an:
Even though learning is far away in China, it should be sought. "Japan, North Korea, Vietnam, and other countries connected to China or mountains and rivers are constantly introducing Tang culture into their own countries.
Extended information: The early Tang Dynasty ideology inherited the Confucianism of the Wei, Jin, Southern and Northern Dynasties, such as Kong Yingda's "Five Classics of Justice", most of the ideas in the Five Classics of Justice were completed by the Han and Jin Confucians, especially Zheng Xuan's greatest credit.
The early Tang Dynasty was similar to the early Ming Dynasty, and what the state was doing was implementing the ideas of the former philosophers. After the middle of the Tang Dynasty, major ideological improvements occurred, and the ideological ideas of Han Yu, Liu Zongyuan, Li Ao, Liu Yuxi and others inherited the past and opened up the future. Also, the ideological value of Du Fu, Bai Juyi and others cannot be ignored, they are not just poets.
The so-called scriptures in later generations should be called "Han, Jin and Tang classics" in the strict sense, and the so-called science in later generations should be called "Tang, Song and Ming dynasties".
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