What is the original work of Confucius, what is the adaptation, and who is the chief director?

Hu Mei said that the current script can be said to be the most concise and concise reproduction of the life of Confucius in the "Historical Records", "Confucius Family" and "Zuo Chuan", which basically achieves that the events described have historical sources, and Confucius's dialogue lines are based on classic documents, and at the same time, full artistic processing and processing have been done, so that Confucius and his language can be close to the living conditions of modern people. ”

The director is Hu Mei.

I don't know anything else, but the chief director is Hu Mei.

Confucius also praised the five virtues of Laishui: there is a source of virtue.

There is righteousness, Taoism, courage, and law, so the gentleman must see when he encounters water. ”

Confucius Daoyun: Water has five virtues. ”

The five perfect virtues, because they flow endlessly and nourish all living beings, are virtuous;

The flow must go downward, not backwards, square or long, and follow the laws of nature, that is, righteousness;

The vast and endless, that is, there is a way;

Flowing to hundreds of mountain streams without fear, that is, courage; There is no unevenness in the placement, which is law-abiding; How much you see, without scraping (not hiding the right point of view, and clinging to others against your will), is integrity;

pervasive, as if discerning; The origin must come from the west (the destination must be in the east), that is, the aspiration; Take it out and take it in, and everything will be washed and cleaned, which is good at changing.

Water has these good virtues, so a gentleman must observe (observe, experience, perceive, and emulate) when he encounters water. ”

It is often believed that "water has five virtues" is what Confucius said. However, there is no such discussion in the Analects of Confucius.

Long frustration, indulgence and ploughing, Confucius passed, so that the road of the son asked. Chang frustrated and said: "Who is the husband who holds the opinion?" ”

Zilu said: "For Kongqiu." He said, "Is it Lu Kongqiu?" He said, "Yes." He said, "It's Zhijin." ”

Asked Yu Ji drowning. He said, "Who is the son?" He said, "For the middle reason." He said, "Is it Lu Kongqiu's disciples?" ”

He said, "Yes." He said: "The talkers are all over the world, and who is easy to change?" And instead of following the people who open up people, how can they follow the people who open up the world! "I don't give up. The sub-road line is informed.

The master said abruptly: "Birds and beasts must not be in the same group, and who are the disciples of the people of Wufez?" There is a way in the world, and the hill is not easy to do. ”

[sic].

13.13 Zi said: "If you are right, what is the point of being in politics?" If you can't be right, what is it? ”

Confucius said, "If you correct your own behavior, what difficulties will there be in managing political affairs?" If you can't correct your own behavior, how can you make others right? ”

Comment] As the saying goes, "Righteous people first correct themselves." This is what Confucius says in this chapter. Confucius regarded "uprightness" as an important aspect of being an official and had profound ideological value.

(Analects 13, Chapter 13).

Original text: Zi said: "If you are right, what is there in politics?" If you can't be right, what is it? ”

Translation: Confucius said, "If you are upright, what is there in politics?" If you can't make yourself right, how can you correct others? ”

Later, this sentence was often said to be "when your own doorstep is not clean, don't complain about the snow on your neighbor's roof", hehe.

Hope it helps.

The one on the first floor is wrong, I think the meaning of this sentence is close to the righteous person first correcting himself, and being righteous is the only way to convince others.

You should be strict with yourself and lenient with others, right?

Did Confucius say it? However, there is a close sentence, everyone sweeps the snow in front of the door, and does not care about the frost on the tiles of others, it is estimated that Carnegie just wants to borrow Chinese allusions to illustrate this truth, but only remember Confucius and his old man.

Original text: Confucius replied to Zigong's question and said: "The husband is benevolent, he wants to establish people, he wants to reach people, and he can get close to him, which can be said to be the recipe for benevolence." "Meaning:

A virtuous person, if he wants to stand up, he must first make others stand up, and he must first make others understand things to be able to understand things. Being able to compare oneself with oneself in everything and push oneself to others can be said to be the way to practice benevolence. (It is to embody the way of "forgiveness" advocated by Confucius).

Khan, child paper, knowing not the words of Confucius, is a classic sentence in English Chinese meaning: the will to win, the desire to succeed, the impulse to thoroughly develop potential, these are the keys to open the door to personal excellence.

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It is indeed not that there is no food to eat, there is no place to live, it is not that it is sensitive to things and cautious in words, nor is it that the husband is benevolent, he has wanted to establish people, and he has wanted to reach people.

Our teacher talked about this... But I forgot, you go to some forums and ask maybe it will help you, I'll help you ask your classmates, okay?

The general meaning: the will to win, the desire to succeed urges you to reach your full potential....It's a key that opens the door to personal excellence.

Then I can find out according to the translation of Confucius's classical Chinese, and I have limited ability and little understanding of classical Chinese. Can only help you with these.

Seek benevolence and get benevolence, why complain?

I think the cocktail V hehehe,. I'm uh uh oh