Japanese ancestors, does it have anything to do with Xu Fu of the Qin Dynasty?

Ancestors are not necessarily related, after all, although there is no civilization on the island of Japan, there are still primitive people.

However, Japan's civilization must be related to Xu Fu, and many of the gods in Japan who can make the productivity of primitive people progress are Xu Fu.

The first emperor in Japanese history, Emperor Jimmu, appeared in the same year as Xu Fuku's landing in Japan! In addition to bringing 500 boys and girls, Xu Fu also brought 10,000 soldiers, in fact, to conquer Japan in a primitive society.

There are too many statements in history, how to say it, the doubts of history, historians can't say clearly. It is said that Xu Fu took three thousand boys and girls to ask for immortal medicine for the First Emperor, and then disappeared. There are many historical sites that seem to show that Xu Fu is indeed the ancestor of Japan, and that the Japanese army is half male and half female, and half male and half female.

But what about coincidence? Or is it true that Xu Fu is the ancestor, and historians do not dare to make conclusions. All in all, it's a mystery!

Hope it helps!

Xu Fu must have been to Japan, but how far-reaching the impact is, this is not necessarily. Don't just look at the timetable of the Japanese emperor to judge that Xu Fu and Emperor Jimmu have an inevitable connection, because I personally think that the emperor table is fake, what is written on the table Emperor Jimmu 660-585 BC Just kidding How old was Xu Fu when he went, he was more than 100 years old in power for 75 years, and under that natural condition, they Japanese themselves believed. So Xu Fu's generation went to a certain island in Japan and saw the local uncivilized people, tribes.

At that time, there was no writing in Japan, and everyone knows that even if the savages saw Xu Fu, they couldn't record anything, and Japan was still a matriarchal society at that time, and nothing changed in the following years, so it can be seen that there was no occupation or invasion at that time. It's possible to leave something behind. Therefore, Japan's development and culture must be related to China, but if you have to say who it is related to, this is not necessarily, it is a long-term process of influence.

History is not necessarily the truth, in the history books of various countries, it is just that our country is more reliable, as far as the history of Japan is concerned, it is better to look at the attitude of the story, don't take it too seriously, there is no basis.

Of course not, Xu Fu enjoyed his old age there and brought a certain amount of Chinese culture. There is also a tomb of Xu Fu in Japan.

Back then, Japan used Xu Fu to climb relations with China, but now we don't have to practice the past, and the relationship may and may be very small.

Xu Fu traveled east to Japan, and Xu Fu's tomb can be found in Japan. There is definitely Chinese blood left in the Japanese bloodline. But it's not all the credit of Xu Fu, all dynasties have borrowed seeds from China.

It must have been okay before the Qin Dynasty, there were indigenous Japanese, and later Xu brought 3,000 women over, and it must have a lot to do with the reproduction to this day, this is for sure.

Japan is likely to be the descendant of Xu Fu, the Japanese emperor everyone must know it, that is the supreme existence of Japan, the original emperor was across the sea, from this point of view it is very similar to Xu Fu, at that time it was difficult for a second person to cross the sea to Japan. <>

Xu Fu, but the big celebrity around Qin Shi Huang, Qin Shi Huang deceived Qin Shi Huang with a three-inch tongue, and his main job was to find the immortal elixir for Qin Shi HuangPeople are afraid of death, especially the supreme person, he can't give up glory and wealth, and many ideals and ambitions have not been completed, so Qin Shi Huang is more afraid of death than anyone else. Where there is demand, there is a market. <>

Xu Fu.

appeared, told Qin Shi Huang.

said that he learned that there was an elixir in a place, which could guarantee people's immortality, and when Qin Shi Huang heard what Xu Fu said, he hurriedly gave him a lot of money and asked him to find things quickly. But Xu Fu took the money and didn't look for any elixir at all, but spent all kinds of money and wine, and went back to Qin Shi Huang, saying that he had encountered difficulties on the road, there were not enough people, and he also needed to bring some boys and girls to honor the immortals. This time, Xu Fu really set off from the sea and went to Yingzhou.

Of course, he himself knew that after leaving this time, he would never come back. On the way, Xu Fu passed through many places, and even stayed in Japan for a long time, according to Japanese historical data, after Xu Fu got off the ship, he also taught the locals a lot of life skills, how to grow food, identify medicinal herbs, and saved the lives of many locals, because at that time they had no medicine at all, and it was all life.

It has greatly improved the quality of life of Japanese people. <>

Japan is not just a legend of Sufuku in one place, but there are traces of the story of Sufuku in many places, so it seems that Sufuku is really busy in Japan. There is also a tomb of Seo Fu in Wakayama Prefecture in Japan, and there are also stories of Seo Fu in Korea and many other countries.

There are many versions of the Japanese people's ancestors, and the most convincing one at home and abroad is Xu Fudongdu's statement. The Japanese also agree with this statement, and they all believe that the current Japanese are bred from the 3,000 boys and girls brought by Xu Fu back then. Xu Fu is a famous monk in the Qin Dynasty, proficient in the cultivation of the elixir of the ruler of the method, Qin Shi Huang heard about it and asked him about the art of immortality, Xu Fu said that the head is the Tao, the mouth is like a river, Qin Shi Huang believed it was true, and sent him to the sea to seek the elixir of life for himself.

This is the origin of Xu Fu's journey to Japan.

It is said that after Xu Fu arrived in Japan, he used "the plain Guangze, the king does not come" to describe Japan, of course, there are no immortals here at all, and there is no elixir, the task is not completed, and it is a dead end to go back, so he settled in Japan, and still called the king here, becoming the first emperor of Japan, now it seems that there is no strong historical evidence that Xu Fu has been to Japan, so Xu Fu is the ancestor of the Japanese This statement remains to be discussed.

The so-called Xu Fu is the ancestor of the Japanese, this statement cannot be determined, but it can be determined that the Japanese and China must have some kind of close connection, and the two look very close, but due to the difference in diet, they are different in subtle ways. Previously, a professor at Miyazaki University in Japan said that according to the records of ancient Japanese books: during the period of Emperor Ojin, a person named Yuzuki-kun led the people of Baekje Kingdom in Korea to Japan, and according to the new Japanese surname record, this Yuzuki-kun is a descendant of King Kaowu, the grandson of Qin Shi Huang.

There is no mention of why Emperor Oshin led the people of the 127 prefectures of Baekje Province to Japan, and why he led such a large number of people to migrate to Japan.

In many places in Japan, the god of Qin Shi Huang is still enshrined, and there is a region in Japan that is also named after Great Qin, which shows the Japanese reverence for this Gong Yue Jun and Qin Shi Huang, and former Japanese Prime Minister Haneda also admitted that his ancestors were Qin Shi Huang, and his family's original surname was Qin, which was changed to Haneda 200 years ago, and the word "Qin" and "Haneda" are pronounced the same in Japanese pronunciation. The Chinese people should also be vigilant against this kind of behavior of indiscriminately recognizing Chinese as their ancestors.

For his statement, it was questioned and opposed by many people, and Peking University professor Kong Qingdong was even more quick to speak, directly slapped Japan in the face, he believed that the ancestors of the Japanese were not Chinese at all, but a hybrid of several ethnic groups, and said that "Haneda's family surname Qin is the descendant of Qin Shihuang, so the question is Qin Shihuang's surname Qin"?Speaking of which, it really makes people speechless, and it is estimated that they were infected by one of Japan's neighbors. What do you think of this statement of the Japanese?

No.

Since the time of Qin Shi Huang, there has been a legend of Xu Fu not dying, in this legend Xu Fu came to the legendary Fusang Island, and finally became an immortal, not only enjoying the wealth of the world, but also having a happy leisure that others cannot control.

Because the Japanese islands are the closest to China and the closest to the mythical setting of Fuso and other islands, there are many people in China who believe that Xu Fu did not die that year, but arrived on the Japanese island and became the original Japanese Emperor Jimmu.

The legend of Xu Fu's search for medicine:

After Qin Shi Huang unified the world, he felt more and more that his overall physical quality was declining, he was not willing to face death calmly, but also wanted to rule the world for thousands of years with his own strength.

In the mouths of many scholars from Qilu, the elixir of life does exist, but it takes a certain amount of fate to meet it. Xu Fu was born in the last years of the Warring States Period, and when he grew up, he became a famous scholar within a radius of thousands of miles, and in the second year after Qin Shi Huang unified the world, Xu Fu came to Jin to meet Qin Shi Huang.

said that he could fulfill the emperor's wish and help the emperor find the elixir of life. In his words, it is said that there is a clear record in the "Classic of Mountains and Seas" that there are three immortal mountains on the East China Sea, called abbot, Penglai, and Yingzhou, as long as you find these three immortal mountains, you can find the place where the immortals live, and the immortal medicine is at your fingertips, and the only difficulty is that there are no ships and manpower to go to sea.

As for whether the Japanese are descendants of Xu Fu, it is not completely certain. Because there is still a controversy about the place where Xu Fu crossed to the end, because there are still some people who believe that the place where Xu Fu landed is South Korea.

Most scholars believe that the town of Sanshenshan Buji, where Xu Fu arrived, was a mirage, but a reference to the Japanese archipelago. Some believe that they may go to Luzon Island and South Korea, and some think that there are ** islands under the jurisdiction of the United States. However, most scholars tend to favor Japan, because the traces of Xu Fu Yuju that we find in Japan are more obvious.

The development of Japanese society promoted by Xu Fu Dongdu also spread Chinese culture, but the great river of history has not left too many traces of wanton demolition for us to find it. The mystery of Xu Fu's Dongdu is still a mystery, and perhaps our guesses are correct, but we are suffering from the lack of more comprehensive and authoritative evidence.

Xu Fu has a high status in Japan.

Japanese Prime Minister Haneda Zi prides himself on being a descendant of Xu Fu, and once wrote the words "Qinduan" by himself to commemorate Xu Fu. Some people call it the founder of the country, Emperor Jimmu, although there is indeed Emperor Jimmu, but according to historical records, there is a difference of more than 400 years between the ages before and after.

There are many legends about Seofuku in Japan, about his place of activity, cemetery, etc., and it can be said that he is the object of folk worship. In Penglai Mountain alone, there are more than 10, nearly 100 institutions to commemorate the establishment of Xu Fu, 37 temples and 5 cemeteries. In Japan, the sacrifice of Xu Fu has developed into a cultural tourism industry, and it is also involved in the political circles.

The ancestors of the Japanese are not explicitly Xu Fuku.

In the eyes of some intellectuals, relying on the navigation technology of the Qin Dynasty in China, it is impossible to reach the Japanese island thousands of miles away at one time, so people in this school of thought think that Xu Fu Dongdu actually died in a storm and sank into the ocean.

The second view of Japanese scholars says that although Xu Fu was not the earliest ancestor of the Japanese, Xu Fu did arrive in Japan, and also brought a more advanced civilization from the Qin Yubu Dynasty to Japan at that time, in the eyes of this group of people.

Xu Fu did not help Qin Shi Huang find the elixir of immortality, afraid of going back and being executed by the emperor, so he stayed alone on the island of Japan, and later developed into the earliest Japanese Emperor Jimmu through the more than 3,000 people brought by Xu Fu, and the Emperor Jimmu in Japanese history also started the Northern Expedition from the south to unify Japan.

Xu Fu's Dongdu:

Xu Fu's eastward crossing is actually divided into two times, the first time there was no result, after coming back, Xu Fu still said that he saw the immortals, but the immortals disliked the gesture and talked about not bringing anything, so he would not reward the immortal medicine to the emperor of the world.

In the end, Qin Shi Huang agreed to Xu Fu and gave him 3,000 boys and girls, with all kinds of collected gifts from the world, because there were sharks and whales blocking the way in the waves of the ocean, so the ship was specially equipped with a Qin crossbow, but Xu Fu was no longer heard from when he went.

Xu Fu was a famous scholar of the Qin Dynasty, a Taoist celebrity, and served as the imperial physician of Qin Shi Huang, born in the Qi State during the Warring States Period.

During the reign of Qin Shi Huang, Xu Fu led 3,000 boys and girls from the coast of Shandong to the east, and legend has it that it spread throughout southern Korea and Japan.

The "Historical Records" records that Xu Fu crossed to the east more contents, including the "Huainan Hengshan Biography", including Xu Fu from the southeast to Penglai, the dialogue with the sea god and the sea god asking for boys and girls as gifts, etc., it is generally believed that this is Xu Fu's pretext made up to Qin Shi Huang, and it is also recorded that Xu Fu went to sea again to carry grain seeds, and was accompanied by hundreds of workers. After this voyage, Xu Fu came to the "plain Guangze" (probably the Japanese island of Kyushu), he felt that the local climate was warm, the scenery was beautiful, and the people were friendly, so he "stopped the king from coming", stopped and set himself up as a king, taught the local people how to farm, fish, whaling and drain paper, and did not return.

Whether it is the ancestor of the Japanese or not, there is no accurate argument.