What does it mean to have a flower, a world, a leaf, and a Buddha

One flower and one world, one tree and one Bodhi refers to a flower, and a tree is a world and a universe. Everything is small or grand, the microcosm or the macrocosm is the same world. The mysteries of the universe are only in an ordinary flower, in everyday life, in ordinary things.

When you have the vision of the micro and macro at any time, you will find yourself just an ant on the flower of the big macro world. You just want to open up a lot of things, and you don't have to worry about it anymore.

Buddhist terms. The original text is: one sand and one world, one flower and one paradise. Infinite palm in the palm of your hand, an instant into eternity.

Although a flower is not as big as a world, there is no difference between everything covered by a flower and everything covered by a world, and although a Bodhi leaf cannot be compared with the external shape and size of the entire Bodhi tree, there is no difference between the Bodhi Bodhi wisdom contained in a Bodhi leaf and the Bodhi Bodhi wisdom possessed by a Bodhi tree.

In fact, all this is a state of mind, the flowers in everyone's eyes are different, and the world in everyone's eyes is also different, but how few can understand it. In the past, the Buddha held flowers, but the Buddha smiled, and walked towards bliss. Under the Bodhi tree, one can realize the whole world from a single flower, and eventually ascend.

A poem of One Flower One World (also known as One Flower Enlightened World) contains a strong philosophical meaning, and is a famous sentence that realizes the highest state of the world in the mortal world.

The Sanskrit Net Sutra says: Lushena Buddha sits in the thousand-leaf lotus, incarnates a thousand Buddhas, and lives in the world of thousands of leaves, in which the Buddhas of each leaf world turn into tens of billions of Buddhas, and sit on the Bodhi tree.

The whole world can be seen from a single flower, and a single leaf can represent the whole Bodhi.

It means that the whole world can be seen from a single flower, and the whole Bodhi can be represented by one leaf.

Through a small flower, you can get a glimpse of the laws and totality of a large world. Through a small leaf, you can see the secrets of life in the universe. It can be understood that a very small thing may also hide a great truth, and a very ordinary thing may also hide a great wisdom.

From the Huayan Sutra.

A classic phrase in the Huayan Sutra

1. Follow the flow of life and death and enter the river of love. The river of love is dry, and you are free.

Why is it difficult to get rid of life and death, just because of love. The love of all living beings is continuous, and they fall into the river of great love, tossing and turning in it, and they do not know how to return. Only by drying up the river of love can we finally be liberated.

2. Just like the lotus flower does not touch the water, it is also like the sun and the moon do not live in the sky.

Although the lotus flower comes from the water, it does not touch the water, and the sun and the moon move in space but do not live in space. The human heart should be like this, when it is like a lotus flower that is noble and pure from the dust, and like the sun and the moon flowing brightly.

3. All the negative karma created in the past was born from beginningless greed and hatred, born from body, speech, and mind, and I repent of everything now.

Ordinary people are obsessed with karma, so they cannot be liberated. The karma of ordinary people is caused by the three poisons of greed, hatred, and ignorance. The three poisons originate in the body, speech, and mind, and are immeasurable. We should all repent of this.

"One flower, one world, one leaf, one Bodhi" means that a flower is a universe, and a human body is also a universe. Everything is small or grand, the microcosm or the macrocosm is one world, and for the bacteria that grow in the flowers, it is their earth.

For creatures that are larger than humans outside the earth where they grow, the earth is just a ball, and when you have Buddha nature in your heart, you don't have to dwell on the appearance of the Buddha, and you don't see the Buddha with your voice, color, and behavior. Everything has its own innate Buddha, but I didn't discover it, so a tree is also a bitter mention.

What is revealed in it is the meaning of "seeing the big with the small", and it also contains the meaning of seeing the big and seeing the small and knowing the small. Bodhi refers to a kind of tree, and according to legend, Shakya practiced under the Bodhi tree to attain enlightenment, so Bodhi means the state of enlightenment.

The source of "one flower, one world, one leaf, one Bodhi":

Buddhism believes that a grain of sand can see 3,000 worlds, and now science calls it cosmic holography; Buddhism believes that people can cultivate millions of incarnations, and technology can now have the primary so-called "Ke Gong people"; The most interesting thing is the scientific understanding of the most basic constituent matter of matter, which was once thought to be an atom, then a particle, and then a proton, etc., which in fact means that the current understanding of the most advanced is also incomplete.

Buddhism, on the other hand, believed more than 2,000 years ago, or even earlier, that "all things have no self-nature and no essence." The word "empty" explains the root of everything. Buddhism and science go in the same direction, revealing things as they are.

Speaking out of the "Buddhist Scriptures", in the past, the Buddha held flowers, but the Buddha smiled, and walked towards bliss.

From a single flower, you can realize the whole world, a Buddha is a Buddha, who can have such a realm?

The Buddha said: A flower is a world, a grass is a paradise, a leaf is as it comes, a sand is bliss, a pure land is a party, a smile is a dust, a thought is quiet.

It's all a state of mind.

If there is nothing in the heart, there can be a world of flowers, a paradise of grass.

Knowing this, a flower and a grass are the whole world, and the whole world is as empty as flowers and plants.

One sand and one world, one flower and one paradise.

Holding infinity in both hands, the moment is eternal.

One sand and one world, one flower and one paradise, one tree and one Bodhi, and one leaf and one come.

A concise and subtle prophecy, a thousand years of verses.

It means that everything in the world is originally made up of details, and if everything is in order, it will be the tiny details that determine success or failure, and a tiny object contains earthly cause and effect.

Nature is the most beautiful, and it is also the one that runs through the universe from beginning to end.

The troubles of the world come from the desires, possession, selfishness and control of the laity, abandon distracting thoughts, treat yourself and everything around you with sincere love, and life can live as clear and detached as a lotus.

One flower, one paradise, one grass, one world.

A tree, a Bodhi, a soil, the same.

One side is a pure land, a smile is a dust.

One thought, one pure heart, is the lotus blossom.

The prosperity is gone, and the dream is in Zen. Yue'er is speechless, illuminating how many joys and sorrows in the world;

The lotus flower is affectionate, and there are countless infatuated men and women in the sea of Pudu.

The lotus flower has bloomed, and the Pure Land is still immersed in the unfinished side, following the Zen sound, and the pure and pure world may be ahead.

The big brick said: a flower is a world, a leaf is a Bodhi. It is an exaggeration commonly used in Buddhist scriptures.

An ordinary flower is a world, and it is said that the world can be big or small, and it is just realized by people's hearts. A leaf is a Buddha fruit, which means that all things have Buddha nature and can achieve Buddha fruit.

Continuing with the "empty" question above. I don't know if it's still not you. Reason for calling:

Emptiness is emptiness, the four are empty, and everything is empty. You are empty, I am empty" - this is the cessation of vision. "Those who develop the three bodhichitta, do not speak of the cessation of the phase in the Dharma."

From the point of view of the object of negation, emptiness can be divided into two types: "self-emptiness" and "dharma-emptiness". Self-emptiness, that is, the belief that all sentient beings are formed by the aggregation of various constituent elements, constantly circulating and perishing, and therefore there is no constant and dominant subject, the self, is the view of Hinayana Buddhism; Dharma emptiness, on the other hand, holds that everything depends on certain causes or conditions to exist, and does not have any qualitative prescriptiveness in itself, but Dharma emptiness is not nothingness, it is an indescribable reality, called "wonderful existence", which is mainly the view expounded by the Mahayana Madhyamaka school.

In terms of argumentation, emptiness can be divided into two types: "analytic emptiness" and "body emptiness". The analysis of emptiness is to explain the unreality and unease of things from the perspective of the decomposition of unity into a number of parts or factors, and from the birth and death of things, which is mainly the method adopted by Hinayana . When the body is empty, it is believed that everything does not need to be decomposed, and as long as we observe it with the principle of emptiness, we can understand that it is itself empty, and this is mainly the method adopted by Mahayana.

One flower, one world, one leaf, one Bodhi, the whole poem is as follows:

A flower is a world, a tree is a floating life.

One grass and one heaven, one leaf is the same.

One sand and one bliss, one side and one pure land.

A smile is a dust, a thought is quiet.

Speaking out of the "Buddhist Scriptures", it means that even a small flower has its own world, a small grass also has a bodhi mind, everyone has their own ideas, subjective, rights, ideals, existence is reasonable. Everyone has a reason for his existence, and the cover silver deserves to be respected.

Everything in life is originally made up of details, if everything is in order, the success or failure will be determined by the details of the gravel "Bodhi" is a transliteration of the ancient Indian word bodhi, which means enlightenment, feast, wisdom, used to refer to people suddenly waking up from sleep, suddenly enlightened, breaking into the path of enlightenment, enlightening the truth, reaching the realm of otherworldliness, etc.

The volume of the "Sanskrit Net Sutra" says:

Lushena Buddha sits in the large lotus flower of a thousand leaves, and turns into a thousand Buddha Buddhas, each living in the world of a thousand leaves, and the Buddha of each leaf world turns into ten billion Buddha Buddhas, sitting on the Bodhi tree. A flower, a world, a leaf, a Bodhi, understand:

A flower is a universe. A human body is also a universe. Everything is small or grand, and the microcosm or the macrocosm is a world.

For the bacteria that grow in flowers, that's their earth. For creatures larger than us beyond the planet where we grow, our planet is just a leather ball.

When you have Buddha-nature in your heart, you don't have to dwell on the appearance of the Buddha, and you don't see the Buddha with your voice, appearance, and actions. All things have their own innate Buddha nature, but they don't discover it, and ordinary people don't have the ability to see it. Therefore, a tree is also a Bodhi.

Buddhism's one flower, one world, one leaf and one Bodhi is a very famous Zen term. The meaning of this saying is that every flower, every world, is unique and complete, and every leaf and every living being has the potential to become Bodhi.

It can be said that this sentence is a way of expressing the meaning of life, the universe, and life. Buddhism believes that there is no fixed essence or definition of the world, and that everything is ever-changing. Therefore, whether we see a flower or a tiny microorganism, they are all valuable and retain a unique meaning for existence.

Bodhi in Buddhist thought means enlightenment or liberation. According to Buddhist beliefs, bodhi is not only a state that can be attained by human beings, but also a state of enlightenment that can be attained by all beings who can become "bodhichitta." "Bodhicitta"It means a holy, selfless, loving mindset that helps us to make a positive impact on others.

In addition, Buddhism's one flower, one world, one leaf and one bodhi also echoes the concept of dependent origin in Buddhism. Buddhism believes that everything is interdependent and interactive, and that nothing exists in isolation. This concept embodies the idea of selflessness in the Buddhist spirit

Everything exists because of other things and causes, and nothing can exist in isolation.

All in all, Buddhism's "one flower, one world, one leaf, one Bodhi" is to encourage us to stay true to our original aspirations and to maintain kindness, kindness, compassion and wisdom in the pursuit of the Bodhi path. <>

One flower is one world, one leaf is one Bodhi.

Literally: a flower represents a world, and a Bodhi leaf represents a Bodhi tree.

From a deeper level, although a flower is not as big as a world, there is no difference between what a flower contains and everything that a world encompasses; In the same way, although a Bodhi leaf cannot be compared with the size of a whole Bodhi tree, there is no difference between the Bodhi nature and the Bodhi wisdom of a Bodhi tree in a Bodhi leaf. The implication is that the whole world is one, it is a common liquid and skillful state, although the flower is very small, but it covers the nature of the whole world, although the leaf is only a Bodhi leaf, but the wide code it represents the Bodhi wisdom that covers the whole Bodhi tree, just as the Buddha nature is the common nature of all beings in the universe, although a sentient being is small compared to the universe, but the hidden Buddha nature he has is supreme, and it covers all the wisdom in the universe.