Buddhas have to sacrifice themselves, and they can t have the best of both worlds

In fact, it's not that there can't be love between men and women, but after becoming a Buddha, there is no longer a distinction between men and women, love is fraternity, and it is not the love of men and women, that kind of love is immeasurable, of course, from our point of view, we may not be able to understand, but for a fully enlightened person like the Buddha, what he sees is different from ordinary people who do not practice Buddhism.

Of course, a Buddha was born from a mother. But he was already a Buddha before he was born, so his life script was also arranged according to the possibility of becoming a Buddha, although he was also a mother (a woman was born of the love of a man and a woman), but it was not within cause and effect, and it was different from ordinary people.

Of course, there are also people who have practiced in successive lives (future Buddhas) who are still in the Three Realms and are subject to the cycle of cause and effect and yin and yang, but after reaching a certain level, they do not have to do so, as you can see in the content of the Lengyan Sutra or the Lotus Sutra.

Once the Buddha has practiced to a certain level, the wisdom will be different, and the perspective of seeing all things will be different, and the pursuit of eternal fraternity will not be called sacrifice at all, but it is a very happy thing for them, and that kind of happiness and love cannot be described in our language. So with a diamond in front of you, how can you be interested in a copper plate?

Cause and effect is that as long as there is still a physical body, there will be yin and yang, cause and effect influence, and when you reach the fruit status of a Buddha, that influence is very small.

Seriously, Buddhas are also cultivated by human beings. The Buddha also knows that when he is born as a human being, in order to give people confidence and determination, he will also live in human form and according to normal physiological conditions until he becomes enlightened and returns to his true nature, but he will not be lost or missed like ordinary people. Because they are already Buddhas, they have come with a mission.

The Buddha breaks the three realms and achieves supreme enlightenment. The Buddha does not have the concept of sacrifice in his heart, life and death are the same for the Buddha, so he is immortal and immortal. Buddhist scriptures are born in the womb, so they know the suffering of the mother's child, so they can experience the suffering of the world.

The Buddha has experienced the suffering of samsara, so he can jump out of samsara and save sentient beings from suffering. If you don't have it, how can you put it down? Without infatuation, where can there be enlightenment?

Although a Buddha cannot be exempt from karma, all the karmic changes in the world cannot enter the Buddha's heart, so the Buddha is not ignorant of cause and effect. The Buddha knows that the love of men and women is love, so he can know that the great love of all beings is also love. The Buddha has no appearance, so he can achieve all appearances.

What is the best of both worlds? The Buddha's mind is in the void, all over the Dharma realm, how can it not be both? It's perfect.

The Buddha does not hate the love of men and women, so he does not cling to the love of men and women. The landlord said, "Since the Buddha is benevolent to all things, why can't there be love between men and women?" Why did the landlord ask such a question and think like this?

There are so many things in the world, there are countless kinds of forms, because the landlord is obsessed with the love of men and women, so he asks "why can't the Buddha have the love of men and women". The Buddha has no attachment, so for the Buddha, the big love and the small love are all love, and there is no difference between the love of men and women and the great love of all beings, so how can he be the idea of the landlord asking questions? The landlord's question is the landlord's, and the same is true of the world's questions, there is no difference.

Buddhas are enlightened beings, and sentient beings are unenlightened Buddhas. There is nowhere to come from, there is nowhere to go, this is what we are, how can we cling to the Buddha, why can't we be like this, why can't we be like that?

What is a Buddha, the Buddha is a compassionate sage, is the enlightened person of the universe, he is not unable to save himself, he is unwilling to save himself, the Buddha has to spend all the people in the world, before he can live himself, in fact, the Bodhisattva is also, the Bodhisattva is the Buddha who has not entered the Buddha's path, and the hell of the earth is not empty and will never become a Buddha.

Before purifying sentient beings, the Buddha had already purified himself. After enlightenment under the Bodhi tree, the Buddha began to look back at sentient beings.........

Enlightenment and ascension to Buddha is self-discipline.

There are also people in the world, I don't go to hell, who goes to hell

The Buddha has become a Buddha, so what else is there to do? Buddhas are not beings of the six realms of reincarnation.

The so-called crossing is to cross the sentient beings of the six realms of reincarnation into Buddhas.

Only by crossing oneself can one become a Buddha!

The Buddha himself is already on the other side of the shore!

Whether a cat has Buddha nature, whether it has Buddha nature, whether it has Buddha nature, whether it has or not, it is its own business, and we should learn not to be attached while not living in the image! It doesn't matter if there is a phase, or if there is no phase! Once attentive and persistent!

It's all about looking! It's the opposite! It's like how your head can walk with your shoes on!

Meaning!

Why are simple questions so complicated?

Shoes on the head or shoes! But no one wants to put it on his head. Everyone is rushing to get cats, dead cats are still cats! Why doesn't anyone want it anymore? Persistence!

Cultivating the Tao, it is recommended to cultivate Neidan, read Taoist classics such as Tao Te Ching, Qingjing Jingjing, Zhuangzi and other Taoist classics, as well as the writings of great virtues such as Zhang Sanfeng and Zhang Boduan.

To study Buddhism, it is recommended to uphold the principle of "do not do all evil, practice all good, and purify one's mind, which is all Buddhism." ". To read the Sutra of Amitayus, Amitabha Buddha, Lengyan Sutra, Lotus Sutra and other Buddhist scriptures, you should read at least once, and you can read the teachings of the old monk Xuyun, Master Hongyi, Master Xuanhua, Master Jingkong, Master Yinguang, Khenpo Dazhen, Khenpo Sodaji, etc.

Whether you study Buddhism or cultivate the Tao, you need to cultivate good and accumulate virtues. To learn Buddhism is to refrain from all evil, to pursue all good, and to purify oneself. Cultivation is to become an immortal, first cultivate three thousand virtues.

If you want to start practicing, start by cultivating good and accumulating virtues, the five precepts and ten virtues, and the six degrees and ten thousand deeds. Slowly, you will find the path that suits you.

Fusheng Immeasurable Heavenly Venerable!

There is no Amitabha Buddha in the south!

Buddhism and Taoism have their own advantages and disadvantages, and we should take the essence of them and remove the dross. But I think that the study of monasticism is only for oneself, and Buddhism is for the benefit of all sentient beings, for the sake of most people.

Buddha and moral origin are the same, and the final result will be the same, but the way is different, learning Buddhism is to cultivate the mind, learning the Tao is to cultivate the body, depending on which one you cultivate? (This is just my own opinion).

The purpose of studying Buddhism is to avoid the suffering of falling into the six realms of reincarnation. Cultivating the Tao and achieving positive results is to become an immortal, and then to go to higher cultivation or to learn Buddhism.

Figure this question and you'll know which one to choose!

The question is: Can a Buddha see microorganisms, such as bacteria, viruses, etc., can the Origin Heavenly Venerable?

You should study the Dharma and cultivate the path out of the six realms of reincarnation! Hehe, the best of both worlds!

There are many things in the world that can't make you have the best of both worlds, you can feel very complete, and sometimes as long as you live up to yourself, you can live up to God.

The world has the law of both, and it lives up to its promise. Sometimes fate makes people, meet in the most beautiful way, but end in the most heartbreaking way. Writer Yang Daxia believes that living with your heart is the best choice.

I want to benefit all sentient beings but I don't want to live up to her.

Try not to get involved in fights, if you are looking for something, it may be that you have done something wrong to apologize to him, or make some compensation, if it is deliberately looking for something, then I really don't understand!

That's because your baby is too kind and too simple, and if others bully you, you will be bullied? Let's ask for the best of both worlds. To put it bluntly, the people here are bullying the weak and afraid of the hard, and if you are more ruthless than him, he will dare to trouble you. If you don't win, you will be yin.

Let the police settle for you and call the police. If you have a point.

If you can endure it, you can endure it, and if you can't bear it, you don't need to endure it anymore.

Scattering airplanes, oh, playing, according to the Buddha's pride, maybe the law texts are old and troublesome.

Are you being collected by a debtor?