Why is the Buddha of all beings so extravagant?

That's because the believers were afraid that they wouldn't be able to remember the Buddha, so they built him a golden body! Hehe!

Individual beliefs and religious organizations are not of the same nature. Individual beliefs are often pure, but religious organizations are often utilitarian. Or to say that religion is adopted for utilitarian purposes.

What we see now is a very Buddha statue. There are 2 aspects of funding, appropriations and individual donations. In ancient times, it was necessary to borrow the power of religion, often giving a lot of support.

There are many schools of Buddhism. Some advocate Qing revision, while others advocate WTO accession. Many schools of thought suggest that Buddhists should make offerings to the Buddha as a kind of merit. Sounds like a deal. Here we can also see the difference between personal beliefs and religious organizations.

Don't talk about religion.

Do your part.

If you don't say the right word, there will be terrible consequences.

If everyone pays more attention to themselves, doesn't worry so much, and pays attention to participating in so many idle things, this world is heaven.

Amitabha!

It's a form, and the form is shaped by people! Just like the people of today! Those who don't understand the Buddha at all are chanting sutras all day long, and it seems that the monks who have attained the Tao are actually a "sutra" nerd who is nothing. That's it.

That's the people's own willingness, and the Buddha doesn't stipulate that he must be molded into a golden body, and it's all human wishful thinking

Stately. It's like teaching has to have a method.

According to Buddhist theory, all living beings are actually one, but in the cycle of reincarnation, they gain a new body in this life because of their different creations and cultivation in previous lives, so a person's past life may be a pig, and the next life may be a butterfly or a grass.

Shakyamuni was also a human when he was alive, but occasionally the Buddha also crossed animals, such as giving his own meat to eagles to eat.

The Buddha was created by man, and man is equivalent to his parents, out of gratitude to man!

Yes, it's just that you don't see that animals don't do bad things, and they become human beings in the next life.

The Buddha was created by man, and if man does not have the heart of an animal, the Buddha will not have it.

It is recommended that the landlord first go to see the "Diamond Sutra" and "Nirvana Sutra" or find Nan Huaijin's ** to see the basic knowledge of Buddhism.

Aren't monkeys and pigs both animals? Aren't the mounts of the Buddha in "Journey to the West" all animals?

The suffering of sentient beings is obtained from doing evil in previous lives and in this life.

karma. Buddhas and Bodhisattvas cannot change the ripe cause and effect. Expert.

The way in which Buddhas and Bodhisattvas save people is to preach the scriptures and teach sentient beings how to practice. By practicing according to the Buddhist scriptures, sentient beings can eliminate karma (there is no ripe cause and effect, but through practice it can be transformed, and the big calamity will turn into a small one, and the small calamity will become nothing), so that they can be freed from suffering.

The business cannot be changed.

The so-called "medicine does not die of disease, and the Buddha has a fate", the Buddha wants to reach out to you, and you also have to stretch out your hand to let the Buddha cross.

Senior brother misunderstood: After the Buddha became enlightened, he knew that the Buddha and us sentient beings are equal, that is, they are all the same. Therefore, he has no ability to drag you to the **.

Buddhas and Bodhisattvas do good deeds with a good heart in everything, and this kind of mind is a universally recognized law in the universe. That's why I feel at ease. We are selfish and selfish, and we have enmity with others wherever we go, so to suffer, it is simply immeasurable suffering.

Buddhas and Bodhisattvas purify sentient beings are Buddhas and Bodhisattvas who are dedicated to doing good deeds and vowing to do everything in suffering (Buddhas and Bodhisattvas are all true to do this), but Buddhas and Bodhisattvas can only play an exemplary and guiding role for you. It doesn't give you a dirty heart to turn around. Our own filthy souls have to take refuge and transform ourselves with the great compassion of the Buddhas and Bodhisattvas.

There are so many people in the world who are suffering, and none of the suffering beings have a state of great compassion. Actually, it's completely self-inflicted. The sea of suffering is boundless, and turning back (transforming into great compassion) is the shore.

That's the Buddha's grand wish, how many Buddhas have saved sentient beings, and then Nirvana, stubborn sentient beings still have confused stupid people, blame yourself, don't blame the Buddha.

I haven't seen anyone the Buddha cross. Sentient beings can only cross by themselves. The Buddha is a liar, and so is God.

Pudu is not saying that the Buddha did everything for you, but that he is telling you what to do, and if you don't believe it, then no one will have a problem.

Cause and effect cycle, everything is a cause and effect cycle. A drink and a peck, it is not predetermined; No matter how big or small, nothing but cause and effect. Everything is written and directed by people.

Self-acting, self-doing, self-suffering. Karma, good cause of good effect, evil cause of evil retribution, no matter what is unpleasant, no worse. Therefore, we should turn back as soon as possible, cultivate good deeds, and accumulate virtue and do good deeds.

The bitter sea is boundless, and the shore is turned back. Learn to read the Buddha.

The Buddhas and Bodhisattvas have made great wishes to purify sentient beings in their cultivation in the ground, and they have become Buddhas to repay their vows, and only by leaving their desires can they purify sentient beings. If you have desires, you will have separate attachments, and you can only do what you like. If the best is water without desires, it can benefit all sentient beings. Amitabha!

Desire is to take and covet, while to purify sentient beings is to give to sentient beings, one is right and one is over.

All beings are equal, do good deeds, accumulate virtues, be peaceful, forbear, and preach the DharmaThese are actually obsessions"I look"with"The appearance of all beings"It can't be called great wisdom yet! Not to save sentient beings is first needed"Yuanjue"Only with great wisdom can we be qualified to educate the world!

Wishing for the Great Pessimism Guanyin Bodhisattva! Therefore, even ordinary monks do not have it"Purdue sentient beings"of"Rights"With"Capabilities"of

First of all, you have to have the ability to reach out to all beings.

Although you have a heart that purifies all beings.

But empty talk about purifying sentient beings is useless.

In order to save sentient beings, Buddhas and Bodhisattvas are beings of great compassion, and they have compassion for all sentient beings in the six realms.

It's just a matter of doing it in passing, but it's also a prerequisite for the Buddha to have the power to save all sentient beings so that they can be liberated.

If you are sick, of course, you have to take medicine, you can't watch your feet rot! If the child wants to go away from the muddy pond, of course you have to call him back!

The Buddha is not omnipotent, [Buddha three cannots] [Out of the Jingde Chuan Lantern Record] One cannot be exempted from the karma. It is said that the Buddha can empty all appearances. Cut off the evil of all living beings.

And you can't avoid self-determination. (Fixed-term business-holders.) The Cause of Decision.

That is, the wooden guns, horses, mai and other newspapers are also. Second, those who can't survive the unlucky. It is said that the Buddha can guide all sentient beings.

And those who can't live without fate are also. 3. Those who cannot exhaust the living realm. It is said that the Buddha can save all living beings in the world.

And it can't make all living beings end. It is the great wish of the Buddha to purify all sentient beings, and whether sentient beings can accept the Dharma and thus practice to the Buddha depends on fate and relies on their own efforts.

According to Buddhism, sentient beings create all kinds of karma because of greed, hatred and ignorance, and because of their own karma, they are reincarnated in the six realms, either for human beings, or for animals, hungry ghosts, hell beings, suffering and suffering, and there is no ultimate liberation, tossing and turning, and there is no period for rebirth.

Pu means that there is no concept of quantity, all sentient beings are within this range, and the happiness of suffering in other sentient beings is not a temporary happiness, but an eternal departure from the sea of suffering, and the ultimate happiness, it is recommended that you can learn more about the Dharma, learn the Dharma, and learn the Dharma with immeasurable merits.

It is to extensively transform the people who are addicted, to educate them with the Dharma, to break through the confusion and enlightenment, to make them enlightened, to remove all kinds of suffering, to use different methods, to teach the Pure Land method according to their aptitude, to teach the Pure Land method if it is suitable for the Pure Land, and to use the Tantric mantra if it is suitable for Tantra.

When you help others, you help yourself.

It's just an excuse.