Why do people value the humanities so much today?

I believe that the reason why we value humanity is because it is the highest pursuit of each individual, and it is also the foundation for the healthy and sustainable development of a country and society.

Meet a better version of yourself.

If it was a few decades ago when material scarcity was relatively scarce, people's main concern was undoubtedly how to fill their stomachs, how to dress themselves warmly, and live well. But in the current social environment, food and clothing are no longer a problem for the vast majority of people. Even for some people, money is more just a difference in numbers, and at this time, people have a higher spiritual pursuit.

For example, how to be more respected, how to not waste a life, how to be a life without regrets, and so on. And all of these need to be based on a good cultural heritage. Therefore, now more people are beginning to look at the precious spiritual wealth left by their predecessors.

The way of Confucius and Mencius is also being mentioned more and more. These seemingly unimportant cultural heritages are an important bargaining chip for our continuous progress and sustainable social development. The law only stipulates the lower limit of a society, while the inheritance of humanity represents the upper limit of a country.

Sustained and stable development.

At this time, the level of quality will be very obvious. Some incidents of touching porcelain, fraud, and relying on the old and selling the old have emerged in endlessly. People's trust in each other has dropped to a freezing point.

And these problems are difficult to solve completely by the law. Only when the humanistic quality of the people continues to improve will these problems be completely resolved.

Summary. Humanity is one of the important factors that determine the upper limit of human society. Only higher cultural literacy will make society warmer and the relationship between people will be more intimate. In order to make us more happy.

Because the life of modern countries has gradually weakened the culture, especially in recent years, there have often been farces in the humanities, so that the society pays more attention to the development of humanities, and it is also the promotion of history and culture.

Because humanistic education will affect people's perceptions, it will affect the order of society, especially for the cultivation of the next generation.

Because today's humanistic concept is an important concept for maintaining social order and family ethics, humanistic education can cultivate the humanistic qualities of the younger generation, so that the younger generation can establish a correct outlook on life and values.

Because humanities can reflect a person's cultural literacy, can improve a person's overall quality, and make people more cultivated and temperamental.

Because humanities represent the overall quality of the Chinese and the soul of a country, a country without humanities is an empty shell, humanities is the highest pursuit of a country, and it is also the focus of the healthy and civilized development of society.

Humanity is the advanced part and core part of human culture, that is, advanced values and their norms. Its concentrated embodiment is: attach importance to people, respect people, care for people, and love people. In short, humanities, that is, a culture that values people.

Humanities is a dynamic concept. "Ci Hai" wrote: "Humanities refers to various cultural phenomena of human society", and culture is the symbols, values and norms shared by human beings, a nation and a group of people.

Symbols are the foundation of culture, values are the core of culture, and norms, including customary, moral and legal norms, are the main content of culture.

Humanities refers to the advanced, scientific, excellent, and healthy parts of human culture.

Broadly speaking, it refers to culture; In a narrow sense, it refers specifically to philosophy, especially aesthetics.

Humanities classification: culture, art, aesthetics, education, philosophy, Chinese studies, history, law (i.e., norms).

In modern society, the humanities are often seen as useless, powerless, and far removed from the lives of ordinary people, seemingly as little as harmless fetishes in an ivory tower. In the Age of the Renaissance and Enlightenment, humanism was the protagonist of public life and a bulwark of resistance to theology, but in modern times, the humanities have long been in a full-blown crisis, and are often seen as academic games that are divorced from public life. It turns out that it is necessary, if only for the sake of reviving humanism, to bring the humanities back into public life.

It is this sense of crisis that gives rise to the interdisciplinary dialogue in this book, and for the humanities, it is not only necessary to find its own meaning in modern society, but also to intervene and enrich public life. In short, "humanities" should not be just the expertise of a few, but should be a kind of universal upbringing, a kind of critical self-knowledge. The humanities must not ignore the social, political and cultural currents that are sweeping through society, politics and culture, but must be based on a comprehensive examination of these phenomena and constantly renew themselves towards a possible good life.

The Secret History of Books", by [Spain] Irene Vallejo, translated by Li Jing, Hunan Literature and Art Publishing House, April 2022. (Data map).

For the first time, books have enabled the dissemination of knowledge to break through the rapid barrier of time and space, so that we can have spiritual exchanges with people in different places and different eras, and imagine the existence of a knowledge community. Compared with the worldly daily life of eating, drinking, and merrymaking, the spiritual life brought by reading is closer to divinity and eternity, and when one is immersed in it, one can at least temporarily get rid of the heaviness of the flesh and gain some kind of transcendence.

It is conceivable that in that era when the literacy rate was extremely low, this was a knowledge activity that could only be acquired and experienced by a small number of elite groups, and only the large-scale popularization of books that accompanied the printing press could give birth to a mass knowledge society. However, it is worth noting that printing in modern Europe brought about the rise of various Chinese languages, and in the end, what appeared in front of the world was not a world where borders disappeared, but the return of the Tower of Babel. This is probably why "The Secret History of Books" re-excavates that lost world, which represents an implicit critique of the narrow intellectual life of the present.

1. Cultural diversity refers to the complex relationship between multiple cultures in a country or region, including historical culture, ethnic culture, religious culture, social culture, family culture, etc. 2. Cross-cultural communication

It refers to the process of enhancing mutual understanding and promoting mutual influence and common development between different cultures through exchanges, dialogues and exchanges. 3. Foreign culture: refers to the cultural phenomenon that the spirit, thought, philosophy, art, etc. of foreign culture are introduced into the cultural environment of the country from the outside, and are integrated and developed with the original culture of the nation.

4. Cultural integration: It refers to the fact that individuals with different cultural backgrounds gradually enhance each other's mutual understanding in the process of participating in common activities, so that Weique has formed a new culture.

Hello, it is a pleasure to serve you and give you the following answers: Humanistic phenomena refer to social, cultural, political, economic and other phenomena in human society. They can be social phenomena such as social inequality, social mobility, social stratification, etc.; It can also be a cultural phenomenon, such as cultural diversity, cultural integration, cultural inheritance, etc.; It can also be a political phenomenon, such as political disagreement, political reform, political change, etc.; It can also be economic phenomena, such as economic development, economic growth, economic globalization, etc.

The methods and practices to solve the humanistic phenomenon can be divided into the following steps: 1. Understand the humanistic phenomenon: In order to solve the humanistic phenomenon, we must first understand the humanistic phenomenon, understand the reasons for its occurrence, and their impact on society.

2. Analyze humanistic phenomena: In order to solve humanistic phenomena, it is necessary to analyze humanistic phenomena, analyze the reasons for their occurrence, and their impact on society. 3. Develop a solution:

In order to solve the humanistic phenomenon, Li Bianjian also needs to formulate solutions, and according to the results of the analysis, formulate effective solutions to solve the humanistic phenomena. 4. Implement solutions: In order to solve the human phenomenon, it is necessary to implement the solution, and according to the formulated solution, take effective measures to solve the human phenomenon.

5. Evaluate the effect of the solution: In order to solve the humanistic phenomenon, it is necessary to evaluate the solution effect, and evaluate the solution effect according to the implemented measures to determine the effect of solving the humanistic phenomenon. Relevant knowledge of solving human phenomena includes:

Sociology, Culture, Political Science, Economics.