Who knows how to understand practice is the way of being ?

Practice is the activity of man to transform the material world. Idealism reduced practice to spiritual activity, and the old materialism understood practice as the activity of adaptation of living organisms to their environment. Marxist philosophy holds that practice is the object activity of human beings to actively transform the material world.

This definition includes two interrelated meanings: practice is an objectified activity that is unique to human beings; Practice is an objective activity that has a perceptual nature, that is, a material nature and form.

Practice is the human way of being. Practice is the unique nature and special form of movement of human life activities, which is different from the instinctive activities of animals, and even more different from the form of movement of purely natural material forms, and practical activities constitute the mode of existence or survival of human beings. This is determined by the fundamental and fundamental position that practice has in human life.

First of all, the practice of production is the basis of human existence, and the first historical activity of human beings is "the production of material life itself", and practice is the essence of social life. Secondly, practice prescribes and creates the basic characteristics of man: as Marx said, practice "proves that man is a conscious being"; Practice makes man a "social being"; Practice makes man an "active natural being".

In short, practice enables man to transcend the animal kingdom and prescribe and create all the characteristics of man.

Practice is not invulnerable! And the mode of existence of man is that his existence itself (the unity of body and consciousness) is only the object of consciousness. Without practice, it is difficult for us to distinguish between pure appearances and things.

If we don't touch the mirror, it's hard to distinguish between the two, as would have been the case in primitive tribes who saw the mirror for the first time. Practice all the actions that are sensual, sensual, and self-conscious. There is a contradiction between the inner consciousness and the life itself.

Understanding can only go around in concept, and practice can only cultivate an old experience, which will always stay in the foolish and moving mountains of children and grandchildren. The so-called old experience is forever fixed in "the material activities of people to transform the objective world." "On the doctrine.

Generally speaking, this means good. No one can object. But "practice" is the practice of morality, the practice of political activities, and the practice of science (experiments) that leads to scientific knowledge.

Therefore, knowledge or knowledge has therefore knowledge in the knowledge of sages, knowledge in political activities, and knowledge in science. These three are not to be confused. However, the Marxist concept of practice only takes the understanding of "the process of understanding objective objects" in the achievement of "knowledge" as its only meaning, and reinforces the understanding of this meaning in political and economic activities without emancipating it; at the same time, it only takes the practical meaning of achieving the practice of "understanding the object" as its only meaning, and practice only becomes the actual activity of "understanding" and cannot mark the special significance and value of moral practice and political practice.

Therefore, in terms of restricting "knowledge" to political and economic activities without emancipating them, he cannot save the independence of scientific knowledge, and the independence of scholarship cannot save the behavioral and moral significance of practice in terms of limiting "practice" to "the actual activity of understanding the object", and he can only explain the "practice of understanding" and not the "practice of morality". Therefore, he can neither save "knowledge" nor "action". Thieves also have their way, thieves also have their knowledge, and they have their ways.

And his knowledge must be done in his deeds. But what he accomplishes is the knowledge of theft, not the scientific knowledge that contributes to mankind, and the act by which he accomplishes his knowledge is the act of theft, not the act of making man upward enough to achieve the good deeds of academic culture and tearing up the world. ]

As a natural living individual, human beings must live since they are "born", and "living" means "existing"; However, human beings live in the way of "community" (i.e., "society"), that is, they live in the way of eating, wearing, living, traveling, and entertaining according to the society; However, human food, clothing, housing, transportation, and entertainment do not depend on the natural gifts of nature, but must be engaged in the manufacture of tools and the use of tools to create labor to meet the needs of their own survival, which is what distinguishes man from other animals, that is, "labor practice" creates "man" itself! Making tools and using them to create the needs of eating, wearing, sheltering, traveling, and entertaining, that is, "social practice", without this, human beings will not be able to survive and reproduce, so it is said that "practice is the way of human existence". ]

Man understands the world in practice, from sensibility, to rationality, from instinct, to spontaneity, from necessity, to freedom Man transforms the world in practice, and practice forms theories, which in turn guide practice and are used to interact with the world Lack of practice, lack of empirical evidence for human existence, immeasurable and inconceivable Lack of practice, human activities lose the basis of perceptual cognition, and eventually inevitably further lose the basic premise of rational thinking, so as to no longer become intelligent creatures In this way, the two positive and two negative arguments are basically the same Of course, Practice is not the only way for people to exist, but practice is indeed one of the ways of being. This kind of question is easy to discuss].

The basic content of the Marxist concept of scientific practice.

1.The essence of practice.

The essence of practiceThe essence of practice The essence of practice Practice refers to the object activity of human beings to actively transform the objective world. It has two meanings: (1) the general essence of practice - practice is the material activity of human beings to transform the objective world, which has the nature and form of matter and has the characteristics of direct reality.

2) The special nature of practice: practice is an object activity unique to human beings, practice takes people as the main body, takes objective things as objects, and objectifies the essential forces such as human goals and abilities into objective reality, creating a human object world, which has the characteristics of subjectivity.

2.Practice is the human way of being.

Practice is the way of existence of manPractice is the way of existence of manPractice is the mode of existence of man The essence of practice determines that practice has a fundamental and fundamental position in human life, and practice constitutes the basic way of human existence. Practice is a special form of lead-carrying imitation movement of human life. Practice creates the basic characteristics of a human being.

Practice has made man a "social being", a "conscious being-like being" and an "active, self-agitating being", creating all the characteristics of man as a human being, and elevating him from the animal kingdom. Practice is a special form of life of human beings, i.e. it is the form of movement of social life. It is in the process of practice that man becomes a self-created subjective being.

1. Chapter 7: Thus, Feuerbach fails to see that religious feelings themselves are the product of society, and that the abstract individuals he analyzes actually belong to a certain social form.

2. Chapter 8: All social life is practical in nature. All the mysteries that lead theory to mysticism can be reasonably resolved in the practice of man and in the understanding of this practice.

3. Chapter 9: Intuitive materialism, that is, materialism that does not understand sensibility as a practical activity, at most can only be intuitive for individual people and civil society.

4. Chapter 10: The foothold of the old materialism is civil society, and the foothold of the new materialism is human society or human beings in society.

5. Chapter 11: The philosopher Wang Ban just interprets the world in different ways, and the problem is to change the world.

The significance of the Theses

The great significance of the Theses lies first in the fact that it establishes a scientific outlook on practice, thus providing a growth point and a foothold for the materialist view of history and even the brand-new scientific world outlook -- Marxist philosophy. The practical viewpoint is the most basic and primary viewpoint of historical materialism.

It is precisely on the basis of the scientific viewpoint of practice that Marx profoundly revealed the practical nature of social life in the Theses, scientifically explained the social nature of human beings, and correctly expounded that social practice is the driving force of historical development. It is precisely on the basis of the scientific outlook on practice that Marx correctly solved the basic problem of the outlook on history, and then clarified the fundamental position and decisive significance of practice in epistemology.

Practice is the way of existence of human beings because of the generation, survival and activity of human beings, and it is based on practice as the basic way and symbol, which is embodied in:

Practice is an activity that is unique to human beings.

The human being as the subject of practice is not a human being in a purely biological sense, but a social human being. Labor practice not only creates human beings and forms their unique essence, but also can the essential strength of human beings be fully embodied and confirmed only on the basis of practice.

Practice concentrates on the social nature of human beings.

Man not only elevates himself from the natural world in his practical activities and makes the natural world his own object (that is, the object of understanding and transformation), but also in the process of transforming nature, man develops various social needs and has a variety of social activities. All social relations of human beings are produced in practical activities, which create all the characteristics of human beings and determine the sociality of human nature.

The transformation of the material world by practice is an object-oriented activity.

Human beings must depend on the natural world in order to survive and develop, but the natural state of nature is not completely suitable for human beings, and human beings meet their own needs for survival and development through the practice of transforming nature. The practice of transforming natural objects is the premise of human survival, and the activities of human beings in transforming natural objects constitute material life itself. Man transforms nature in social activities, and social conditions directly restrict man's transformation of nature, so he is transforming human society while transforming nature.

The ultimate reason for determining the existence of man's contradiction is man's never-complacency with his own natural existence, that is, man's needs; The basis of reality that determines the existence of this contradiction of human beings is the objectification of human beings, that is, the practice of human beings. Practice differentiates man from nature, elevates man from the animal kingdom and becomes the primate of all things, which creates the opposition and conflict between man and nature; At the same time, the unity of man and nature must also be completed in practice, and this unity and new opposition are always in a process of constant resolution and occurrence. Therefore, all the characteristics of human beings are reflected in the practice of the real royal oak foundation, and all the secrets of human beings exist in the practical activities of human calm.

Therefore, practice is the way of being.

In their practical activities, human beings divide the unified material world into the subjective world and the objective world, the free world and the human world, and form the duality of the world. Through their own practical activities, people reflect the content of the objective world into their own minds and transform it into the subjective world, so that the objective world is divided into the subjective world and the objective world. For the specific subjects of each era, not everything in the objective world can constitute the content of the subjective world, and only the part of the objective world that is incorporated into people's practical and cognitive activities, and deposited and internalized into the capacity framework, vertical and horizontal amplitude and boundaries of consciousness, can be transformed into the subjective world.

Thus, the turn of the objective world to the subjective world.

Change is a process of continuous deepening and expansion. Through their own practical activities, man builds a human world on the basis of the free world, so that the objective world is divided into the free world and the human world. The material production practice of human beings not only changes the natural form of nature, but also injects man's own purposeful factors into the chain of free relations in the natural world, so that the natural world can be transformed from "things that are side and in itself" into "things for me" that can meet people's needs, and become a "humanized world".

Why is practice a unique way of existential disturbance to human beings?

Correct answer: Refer to the first, the existence of human beings and the attributes of human beings are manifested in the practice of real imitation; (1 point) Second, practice is the root of human life and the foundation of life; (1 point) Third, the essence of man is generated in practice; (2 marks) Fourth, practice makes man a conscious being. (2 points).