Why do you worship ancestors in the countryside for 100 days?

The main purpose is to thank the ancestors for the blessings brought by the ancestors to the descendants, and wish the children a healthy and happy life, and the family is safe and secure.

The dragon and phoenix fetus need technology in the countryside for 100 days, which is to tell the ancestors that they have added offspring, which is a custom of rural people.

Local customs, this is a particularly festive habit, and it means that kind of happiness and happiness, so when the dragon and phoenix fetus are in the hundred days, the countryside should worship the ancestors, so that the ancestors know the meaning of special auspiciousness.

This should be your custom! We don't have such a habit here. I think it may have given birth to twins, and I am very happy, and I hope that the ancestors will bless these two children and the whole family.

Why do you remember the 100 days of the dragon and phoenix fetus in the countryside. Because the birth of a dragon and phoenix fetus is velveted, a great joy. Thanks to the ancestors. of kindness. It's not necessarily something to remember, some places give and some places don't send.

In fact, this is a way to celebrate, and it needs to be remembered that because the dragon and phoenix fetuses are relatively few after all, they are relatively rare, and then the ancestor worship is to let the ancestors know the meaning.

Therefore, Belle wants to return to the rural foundation, mainly because the customs or customs of each place are different.

Hello, I'm glad for your question, the dragon and phoenix fetus 100 days rural area to remember because the happy ancestors Youde sent the dragon and phoenix fetus, I hope it can help you, thank you.

Why should the countryside remember the 100 days of the dragon and phoenix fetus? That's the local custom, of course. There will be this custom in your place, and there will be no such custom in some places.

Dragon and phoenix fetuses, remember, that should be the customs and habits of that place, the customs and habits of each place and each place are different, if they have no place to send enough, it should have their meaning.

The dragon and phoenix fetus zinnia, to the countryside to the unit, this is not necessarily immeasurable, the customs are different, we don't have it here, I have never heard of this tree here.

The dragon and phoenix fetus should worship their ancestors in the countryside for 100 days, because the ancestors have collected it. Dragon and phoenix fetuses. Thank you ancestors.

It is a festive event to give birth to a dragon and phoenix fetus, so remember, thank the ancestors.

Why do dragon and phoenix fetuses worship ancestors in the countryside for 100 days? This is the custom of a place.

This is probably just a part of the rural custom. There is no such saying in our hometown, and the daughter who marries will also return to her hometown to worship her ancestors. And he has to go back to his hometown several times a year to worship his ancestors.

This is just part of the folklore of the region. Because it has been said since ancient times that when a daughter marries, she is spilled with water, and she belongs to people with foreign surnames. And the ancestor worship must be relatives with the same root, same branch and same surname.

Chinese tradition only. The phenomenon of patriarchal preference is very common for married daughters to spill water. Although the society is progressive, many people still have this phenomenon.

The customs vary from place to place, and some places have such exquisiteness, but there are also places where it is okay.

The customs are different in each region, and we don't have that to say.

It's true, some rural areas have this saying, thinking that a woman becomes a man when she marries, and there is no need to worship her ancestors.

Isn't it normal to marry and come back to worship your ancestors?

It's just a custom in different regions.

, and my daughter doesn't go to the grave, so what if there is no boy.

What is the importance of marriage and ancestor worship? Is the wedding ancestor worship before marriage or after marriage? In many places, there is a custom of newlyweds getting married and worshiping their ancestors, and the purpose of marrying and worshipping ancestors is to tell the ancestors that the newlyweds are married; The second is to ask the ancestors to bless the newlyweds with a happy marriage after marriage.

So what is the importance of general marriage and ancestor worship? Is the time to marry ancestors before or after marriage?

Ancestor worshippers of the man: The people who must be present are the groom, the groom's father and the groom's unmarried brother, and the bride is not allowed to go to the ancestral tomb of the husband's family at this time to worship, because after all, there has been no official wedding.

Men's ancestor worship items: Generally, what must be had is the "Newlywed Ancestor Shuwen", which will indicate the personal information of the bride and groom, the wedding date and the words of blessing and prayer, as well as 7 feet of red cloth, a number of happy money, a number of meat and vegetarian tributes, a number of ingots, a number of incense and worship, etc. (Note:.)

Joy money is a kind of red paper cut out of red paper specifically for ancestor worship before marriage, if there are friends who do not know how to cut, you can also directly use red paper instead.

The process of worshiping the ancestors of the man: It is the same as the general process of worshipping the ancestors on the grave, first the incense and paper communication on the cemetery and the family temple, and then the paper on the various graves, the only difference is that the red money should be pressed on each grave, which is the same as the ritual of pressing paper on the grave during the tomb sweeping. Pressing this happy money is to tell the ancestors of the past generations that the descendants are about to get married.

The time, items, and process of the woman's ancestor worship are the same as the man's ancestor worship, the only difference is that the people participating in the ancestor worship are different, the woman must have her own father, if the father dies, it can also be replaced by an uncle or brother, and there is also a married sister in the clan to go to the sacrifice together. With the exception of the bride, no unmarried person is allowed to participate in the pre-marital worship of the woman.

Another difference is also extremely important, after the recitation of the text, the bride's father should prepare a basin of water, after the bride has performed three bows and nine bows, the bride and the married sister of the family in the clan should go out of the tomb first, do not look back, then the father should splash the basin of water, after getting up and going home. This is the meaning of the mother's ancestors, blessing and blessing the bride's life, happiness, longevity, and family health, and the second is also the meaning of the water that should be spilled by the married daughter in that old saying.

Henan rural wedding customs, before the groom greets his relatives, he first worships the grave and worships the ancestors.

Nowadays, there are many marriages in rural areas, and marriage and ancestor worship are also to let the ancestors know about this happy event, bless the newlyweds, and let the newlyweds be blessed.

This is a kind of respect for the ancients, and the long-term circulation of human history is the accumulation of culture from generation to generation.

Marriage and ancestor worship is one of the important processes of traditional Chinese wedding customs, and marriage is a happy event after all, that is, it is more solemn.

This marriage custom varies from place to place, and worshipping ancestors may be thinking that it is a great joy to turn out to be, so let the ancestors also know it

There is nothing to pay attention to in customs and culture, but people want to tell the deceased that they are happy now.

Follow the local customs, what's there to ask? Not to mention Henan, even worshipping ancestors all over the country is a very formal and formal etiquette, I don't know why you will consult this issue, and you will not suffer.

Worship your ancestors, firstly, to show respect, and secondly, to let them know and expect to receive their blessings.

Most of the rural areas have this habit, and they must inform their ancestors before greeting their relatives, so that their ancestors can also rejoice together.

There are rural customs in the countryside, and what do local people know, after all, this is a happy event! also let the old people know that she is married.

Be grateful to your ancestors, be grateful for life, Chinese traditions, and so on.

I don't know, but it's a commemoration of my ancestors.

In the countryside of our hometown of the Jiaodong Peninsula, the cemetery in each village is basically a place where the deceased ancestors are buried collectively planned by the village. When the Qingming Festival or Mid-Autumn Festival is held on October 1, people go to the cemetery to make offerings. If you look closely, you will see that some people have tombstones on their ancestral graves, some trees have tombstones, and they can live up to 60 years.

This is considered to be an old man, so if a relative dies at the age of 60 or older, the family can erect a tombstone.

People who die less cannot erect monuments. Death less refers to people who die before adulthood, as death at this age is considered an abnormal death. The few who died here were not only not allowed to erect a monument, but also to enter the ancestral graves.

Even after death, they can't park at home. They are usually buried on the same day. Therefore, no monuments can be erected in front of the graves of a few deceased.

We pay attention to individual graves and do not erect monuments, that is, one husband and one wife are dead, while the other is alive and cannot erect a monument.

In fact, tombstones are so elaborate that most people only interpret grief, grief, and longing。However, these are all personal emotions read from the tombstones. Tombstones are actually a product of culture, and tombstones contain a variety of knowledge and are rich in content, including Feng Shui, information about the deceased, information about the person who erected the monument, inscriptions, epitaphs, and so on.

In general, the left side of the word on the tombstone is called the edge of the dragon, which is the most important component of the tombstone.

In the past, if your ancestors had **, it might be displayed on the tombstone, and if a tombstone had "To be gifted" and directly followed by "Xian Kaoyan", this indicates that when these two ancestors were buried, their descendants did not have an official identity, they were ordinary peopleThe tombstone says they want their son and grandson to earn an official title for their deceased parents to "honor their ancestors in Gwangjong," so the tombstone is very learned.

In rural areas, people will bury it after death, and if the family has money, they will build a tombstone on the grave, and if the family has no money, they will not build it, there is nothing to say.

It is normal to have a tombstone or not, and it was only the rich family who erected the tombstone before, and then it was customary, and some people did not have the custom of erecting a tombstone, so they did not erect it.

On the ancestral graves of rural families, some do not have a tombstoneMaybe because the customs of each place are different, some places don't erect a monument when they just die, and they don't start erecting a monument until three years later, and some people may not worry about erecting a monument because there is no one in the family. There are also those who cannot erect a monument because of Feng Shui, such as when a minor dies, he will not erect a monument. But the normal ones still have to erect monuments.

Whether in the countryside or in the city, ancestor worship in the cemetery is a very important thingHowever, sometimes there are many graves in the cemetery, which are close to each other, and there are no obvious trees or special things around to make a distinction, and there are no tombstones with personal information of buried people, so sometimes it is possible to make mistakes when you go to the grave to worship your ancestors, and there will be a situation where you go to the wrong grave.

The cemeteries in some mountainous areas and rural areas are generally in the mountains and forests, and the mountains and forests are either full of trees or grass, and many people do not erect tombstonesTo sweep the grave, it is also identified by some of the more obvious trees or cultivated land in the surrounding area; Of course, there is no mistake in the new cemetery, and the wrong graves are generally some older ancestral graves, which are buried far away, and they rarely go to them, so they go to the grave when they go to the grave, so the environment of that place is also relatively unfamiliar.

ButYes, not all graves can be erected, and some are not people who died normally, such as accidents, or those who died horizontally, if a monument is erected, it will be bad for the familyIt will damage the family fortune of future generations, because such people will generally have a lot of resentment, so it is not suitable to erect a monument. There are also some minors, such as those under the age of eighteen, or newborn babies who have died, these people who die early cannot erect monuments, otherwise it is not conducive to the reincarnation of the deceased, and it is not good for family luck.

There are no tombstones in the ancestral tombs in rural areas, first, because they are poor, and second, there are places where tombstones are not allowed to be carved, and in some places where tombstones can be carved, they carve them.

Because there is no tombstone on the ancestral grave of rural people, it is because he has just died and has not had time to make a tombstone.

Because family circumstances are different, those who have money generally build tombstones, while those who do not have money will stand with wooden signs.

This is to see if the family has money, if there is money then there will be a tombstone, and if there is no money, there will be none.

In the past, rural families did not even have the money to erect a monument for the deceased, so there was generally no such behavior.

In addition to sacrificing to the ancestors of bai, eat wondu

Wonton is also a necessary dao program for the seven and a half months in the countryside of Jiangnan. In the countryside, there is a saying of "bitter zongzi sweet wonton", which means that after eating zongzi during the Dragon Boat Festival, you will start to suffer from farming, and in the middle of July, the silkworm cocoons have been harvested, and the farming has ended, and people can reward themselves. In the past two years, with the increasing improvement of living standards, the villagers will invite each other or share their wontons in order to show their friendship.

Every year around the middle of July, each family will wash the drying field in the evening and use well water to eliminate the heat, move their own Eight Immortals table, and invite the left and right neighbors to taste wontons together, and chat about some family life by the way. "Don't forget your roots" is one of the traditional Chinese virtues, and ancestor worship has therefore become the theme of July and a half. Aunt Chen, who lives in Xinmin Village, Fengqiao Town, Nanhu District, told reporters that the July and a half in the rural areas of Jiangnan are mainly used to worship ancestors and eat wontons, and in some places there will be river lanterns. Shou and.

"Shi Chongzuo wonton" This is the account of the Ming man Zhang Dai in "Night Sailing Boat". Shi Chong was a native of the Western Jin Dynasty. In fact, Yang Xiong of the earlier Han Dynasty had it in "Dialects":

The bread is called, or it is said, the raviolet". Therefore, wontons are "soup cakes" and "boiled cakes", which should be no later than the Han Dynasty at the latest. And when it came to the Northern and Southern Dynasties, the Northern Qi Yanzhi pushed the clouds:

Today's wontons are shaped like a glaive moon, and the world eats them." After the Tang and Song dynasties, the folk had the food custom of "winter solstice wonton and summer solstice noodles". Offering sacrifices to ancestors with wontons is said to be the sound of "chaos".

Because the ancients believed that before the opening of the world, the world was in a state of chaos, and the wontons "quite like the chaos of heaven and earth" ("Wulin Old Things") people in order to commemorate the ancestors' achievements in opening the world, they in the winter solstice to do Bina wontons to worship their ancestors, and later according to the convention of Chinese characters, the word "chaos" was rewritten as "wonton" next to the word food. After the Qing Dynasty, although the "ghost festival" of "two and a half festivals a year, Qingming, winter solstice, and half of July" was still retained, the wontons were no longer used to worship the ancestors and cook rice. However, Jinhua people have a "festival", that is, the custom of eating wontons on the summer solstice.

This is because of the saying: "Eat wontons on the summer solstice, and people who fall into the water do not sink". Wonton, there are many names, Cantonese people call it "wonton", it is said that it is because of the Cantonese pronunciation.

Jiangxi people call it "clear soup", and Hubei people also call it "baomen" ......The first time I went to Chengdu on a business trip, I tasted snacks in the famous store Longchaoshou on Chunxi Road, "Longchaoshou", the name is peculiar, I don't know what it is? When I ordered this dim sum, I realized that it was a wonton from my hometown.

It is said that the name of the dragon is not the surname of the boss Long, but the founder Zhang Wuguang and his friends and other three guys in the "Thick Flower Tea Garden" at that time to discuss the opening of the shop, in the name of the store, borrowed the "Strong" word of "Thick Flower Tea Garden", with the homophonic word "Dragon" as the name (Sichuan dialect "Thick" and "Dragon" homonym), but also has the meaning of "Dragon and Tiger Leap", "auspicious", and business prosperity "Long". "Copying hands" is the special name of Sichuan people for wontons, and the name of copying hands is probably because the two ends of the dough should be copied together when wrapping, so it is named. Wontons have always been characterized by clear soup, fine filling, thin skin, and a variety of varieties.

High-grade white flour, rolled into the skin, can be transparent and reflect the word, "Youyang Miscellaneous" in the book mentioned "cake can reflect the word", "wonton soup can be injected inkstone", with it to grind ink. When cooking, bone broth, chicken soup, duck soup, etc. are commonly used, and in addition to pork, there are beef, sheep, chicken, duck, shrimp, crab meat, etc., and the vegetarian filling has mushrooms, bamboo shoots, tofu, cabbage, etc., as well as sweet filling. In addition to boiling, the way to eat wontons can also be steamed, fried and fried.

In ancient times, the production of wontons was very delicate and abundant. Wei Juyuan's "Recipe" lists "advanced 24 qi" wontons. The so-called "twenty-four gases" refers to "different flower-shaped fillings, where there are twenty-four kinds".

"Old Things in Wulin" said: "Your family seeks curiosity, and there are more than ten colors in one vessel, which is called Baiwei wonton." "No wonder the great poet of the Song Dynasty, Lu Youyin, said:

Before the spring, there is no material after the Chinese urging, when the companion Cao puts the wine glass, the steamed cake can still be cross-cracked, and the wonton has to come in five ways.