The ancients often said that there is a constant in heaven, not for Yao , how to correctly understa

This sentence comes from "Xunzi", and the complete sentence is "Heaven is constant, not for Yao, not for death." If it should be treated, it will be auspicious, and if it should be chaotic, it will be vicious. The meaning of this sentence is that social development has its own operating laws, and it will not develop better because of the existence of a Ming monarch like Yao, nor will it perish because of the existence of a tyrant like Ji.

The latter sentence is to say that if we conform to the law of social development, our path will be incomparable, if we go against the law of social development, it will lead us to perdition, what we have to do is to do what we can do, conform to the law of nature, and the rest is arranged by "heaven", which cannot be changed by man. <>

Xunzi is a representative of China's ancient materialist view of nature, and is also one of the masters of Confucianism. Confucianism emerged from the Spring and Autumn Period and the Warring States Period, and was established as an orthodox thought during the period of Emperor Wu of the Western Han Dynasty, and its influence has exceeded the imagination of the ancients. <>

For these thoughts, we must also take the essence and remove the dross, such as Xunzi's sentence, some of which we can guide and combine with today's society, but some of which must be abandoned. Xunzi's sentence shows the importance of the laws of nature, but it separates the development of human society from nature, and has a sense of inaction. Today's social development emphasizes harmony and sustainability, so we should also pay attention to the ecological environment, but we cannot have the idea that everything is determined by "Tianxing".

Social development is inseparable from the play of people's subjective initiative, and we should actively give full play to our own initiative in accordance with the law of social development, so as to bring society to a better track, rather than dealing with it at any time. Xunzi also said that "the destiny of heaven is used to control it", so instead of seeing "heaven" as an ethereal and uncontrollable factor, it is better to rely on our own strength to fight against "heaven" to the end.

This sentence comes from "Xunzi Heavenly Theory": Heaven is constant, not for Yao, not for ruin.

Meaning: The operation of nature has its own laws, and this law will not be changed by Yao's sage or the tyranny of Ji.

This sentence comes from Xunzi. It means that nature has its own laws, and it will not change because of Yao's holy name or Xia Wei's tyranny. It reflects Xunzi's simple materialist outlook.

Nature has its own laws, which cannot be artificially changed, and the universe will not exist for anyone or perish for anyone.

The general meaning is almost like this: the truth between heaven and earth is constantly operating according to the rules of heaven and earth, and will not exist because of the existence of Yao, and will not change because of the emperor's thoughts.

That is to say, the operation of heaven has its own rules, and it will not change because of the world.

The philosophical principle of "Heaven is permanent, not for Yao, not for ruin" is that the law is objective and does not depend on human will. "Heaven is constant, not for Yao, not for ruin" means:

The operation of the Heavenly Dao has its own laws, and this law will not be changed because of the existence of Yao's Shengming, nor will it be changed because of the tyranny of Yao.

There is a constant source for heaven.

Heaven is constant, not for Yao, not for the destruction" from Xunzi's "Treatise on Heaven", the original text is as follows:

Heaven is constant, not for Yao, not for death. If it should be treated, it will be auspicious, and if it should be chaotic, it will be vicious.

Translations. The Heavenly Dao (the law of nature) is immutable, and it does not exist because of Yao (such a virtuous monarch), nor does it disappear because of Ji (such a cruel monarch). Adapt to it according to the laws that govern it, and you will be auspicious; Adapt to it with disorder, and you will be plagued.

Appreciation. In the book "Xunzi", it reflects the materialist view of nature of Xun's situation, mainly "The Theory of Heaven" and "Non-Phase". This sentence completely negates the theory that heaven has a will, and distinguishes the objective laws of nature from the development of human society.

This is the view of "heaven and man are separated".

Heaven is constant, not for Yao, not for ruin" is ancient simple materialism.

philosophical point of view. It means that the operation of nature has its own rules and regulations, and this law will not be changed by the Shengming of the Three Emperors and Five Emperors or the tyranny of the Xia Dynasty.

This sentence comes from Xunzi's "Treatise on Heaven".

It reflects the situation of Xun Na's loss.

The materialist view of nature. "Heaven is constant" means that the operation of nature has a certain law. "Controlling the Mandate of Heaven and using it" means that as long as people master the laws of nature, they can use them to serve themselves, rather than imposing the will of man on the heavens to change the laws.

It is an objective materialist point of view.

It means that the operation of nature has its own laws, and this law will not change for anyone or anything.

Heaven is constant, not for Yao, not for the death" vernacular interpretation is:

The operation of heaven (nature) is regular, and (this routine) does not exist because of Yao's wisdom, nor does it die out because of the tyranny of Ji (the last monarch of the Xia Dynasty).

This sentence embodies the objectivity of the law, which completely negates the statement that heaven has a will, and distinguishes the objective law of nature from the development of a society that is rotten by man. This is the view of "heaven and man are separated". Jujube loss.

And this sentence embodies the materialist idea that the existence and development of the world is not determined by consciousness.

Heaven is constant, not for Yao's agitation, not for the sake of ruin" means: social development has natural laws, it does not lead guess that it will exist because of Yao's sage, nor will the previous type disappear because of the tyranny of Yao.

The operation of nature has its own laws, and it will not change because of Yao's Shengming and Xia Chaoji's irritability.

From Xunzi's "Theory of Heaven".

The meaning of this sentence is that the operation of nature has its own laws, and this law will not be changed by the Shengming of the Three Emperors and the Five Emperors or the tyranny of the Xia Dynasty.

"Heaven is constant" means that the operation of nature has a certain law. As long as people have mastered the laws of nature, they can use them to serve themselves, instead of imposing man's will on heaven to change the laws.

The full text (excerpts) is as follows:

Heaven is constant, not for Yao, not for death. If it should be treated, it will be auspicious, and if it should be chaotic, it will be vicious.

If you are strong and economizeal, you can't be poor; When you are ready to move, you can't get sick; If you follow the road and do not follow the path, the sky will not be in trouble.

The translation is as follows: The Heavenly Dao (the law of nature) is immutable, it does not exist because of Yao, nor does it disappear because of Yao. Adapt to it according to the laws that govern it, and you will be auspicious; Treat it in a way that leads to chaos and it will be plagued.

If agricultural production is strengthened and money is saved, it will not be impoverished in the last days; If the means of subsistence are sufficient and can adapt to the changes of the weather and time for production activities, it is impossible for people to get sick at the end of the day; If you follow the law and make no mistakes, it will not be possible for the last day to cause misfortune.

Therefore, floods and droughts cannot cause people to starve, changes in cold and heat cannot make people sick, and abnormal phenomena in nature cannot cause people to suffer.

If agricultural production is wasted and the expenditure is wasted, it will not be possible to make people rich at the end of the day; If the means of subsistence are insufficient and the productive activities are not diligent, then it will be impossible to make people healthy in the last days; If we act indiscriminately against the laws of things, then it will not be possible to achieve good results in the last days.

This sentence comes from the work of the Confucian thinker Xunzi at the end of the Warring States period. It is Xunzi's point of view.

"Heaven is constant, not for Yao, not for ruin" reflects the objectivity of the law of material movement. The laws of motion of matter are both universal and objective.

This sentence is excerpted from "Xunzi Heavenly Treatise", explaining: The operation of nature has its own laws, and this law will not be changed because of Yao's sage or Ji's tyranny.

Heaven is constant, not for Yao, not for death. It is a naïve materialist viewpoint, which means that objective laws are not subject to human will.

Laws are objective and do not depend on human will.