It is tolerable, and what is unbearable reflects what Confucius thought

attaches great importance to "etiquette", and advocates the maintenance of various regulations on etiquette in the system and etiquette;

Confucius said that Ji's, "Eight dances in the court, it is tolerable, which is unbearable!" Confucius said of Ji, "He used sixty-four people to play music and dance in his courtyard, and he could bear to do such things, but what else should he not do ruthlessly?" "At the end of the Spring and Autumn Period, the slave society was in the process of disintegration and decay, and violations of Zhou etiquette and rebellion continued to occur, which was an inevitable manifestation of the process of replacing slavery with feudalism.

The Ji Sun clan danced in the courtyard with eight hundreds, which is a typical incident that destroys the Zhou ceremony. In this regard, Confucius showed great indignation, and the sentence "is tolerable, which is unbearable" reflects Confucius's basic attitude towards this matter, and has also become a classic sentence through the ages.

He greatly appreciated and vigorously defended the patriarchal ritual music system of the Zhou Dynasty, and hated the phenomenon of violating the Zhou system at that time.

In the final analysis: don't do incivility, don't listen to incivility, don't say incivility, and don't look at incivility.

This is the essence of Confucius's "tolerable and intolerable".

Patience is not weakness, but broadness, but it is also the duty of a benevolent person to destroy endless violations

If you can't bear it, you don't have to endure it anymore, and if you endure it any longer, you will become a ninja.

The meaning of this sentence is that if even such things can be tolerated, what is there that cannot be tolerated.

The landlord thought too much.

Is it tolerable, but it is intolerable: if such things can be tolerated, what else cannot be tolerated. It means that things are so bad that people can't bear them. It is described as intolerable to the extreme. Reflect Confucius's thought of self-denial and retribution.

Self-denial and retribution: Confucianism refers to restraining oneself and imitating oneself, so that everything is attributed to "rites" as the rites of the Western Zhou Dynasty. "Self-denial and retribution" is a method of cultivation to achieve the state of benevolence.

Confucius: Zi surname, Kong family, name Qiu, word Zhongni, ancestral home of Song State Liyi, Lu State of Luyi people. A famous thinker and educator in ancient China, he created a culture of private lectures, advocating benevolence, righteousness, courtesy, wisdom and faith, and was the founder of Confucianism.

Confucius's thoughts:

1. Advocate the rule of etiquette and oppose the rule of law.

2. Economically, it opposed the feudal system of land endowment and vigorously maintained the system of land endowment since the Western Zhou Dynasty.

3. Advocate the maintenance of the idea of maintaining the correct name of the hierarchy.

4. Advocate self-denial and revenge.

5. Advocate benevolence in ethical thinking.

6. Philosophically, it is advocated that the heavenly chain talks about the concept of life and matter.

7. In education, we advocate the spirit of "teaching without class", "teaching according to aptitude" and "never tired of learning and never tirelessly teaching".

8. In terms of morality, we advocate "forgiveness, shame, trustworthiness, sensitivity, benevolence, gentleness, kindness, courtesy, thrift, and letting".

It is tolerable, and the sedan chair is pure, and it cannot be closed and forbearable" was Confucius said in what context?

a.The monarch of the Lu State is obsessed with women's music.

b.Ran Youwei Ji Shizai.

c.Ji's puppet uses the "Eight Hundred" dance used by the overpass reeds.

d.The world is full of etiquette.

Correct answer: c

Confucius saw Ji Huancha Xiao Zheng Zi using a band that did not conform to Zhou etiquette (or the use of a band that did not conform to Zhou etiquette) to sacrifice, because this defeat also mobilized the band of Lu Zhaogong, the monarch of Lu State, so Lu Zhaogong sent troops to attack Ji Huanzi, but finally failed and went into exile. When Confucius learned about this, he stood up and spoke for Lu Zhaogong: Is it tolerable or unbearable...

Later, he was forced by the situation to leave the country of Lu, and it seems that he went to the country of Qi first.

So Confucius couldn't bear it, and firmly stood on Lu Zhaogong's side

Hope you are satisfied with the answer.