What do you think of the documentary Twenty Two ?

First of all, for documentaries, what is needed is authenticity. And this ** truly records the modern life of the women who were bullied in that era. They need our care, and as the years go by, their lives are gradually fading.

But we must not forget, because we can only understand the cruelty of war and their suffering. Only then can we love peace better. Remember the history, never forget the original intention, keep the mission in mind, and be a new youth in the new era.

Some things happened in the past, but they also hurt in the future. There are things that belong to the past, and people today cannot speak for them to forgive. The old people have begun to pass away slowly, and I just hope that they can live each day well in the rest of their lives.

Although we don't talk about everything, we remember it in our hearts.

I want to praise the director a lot, the value of this documentary is that the director puts the feelings of the old ladies first, and the film does not ask or force them to tell the details of the year and their later experiences, turning this documentary into a question, becoming a carrier of their own goals, without any director's guiding words and narration. This fully reflects the director's respect for the old ladies.

When the past is brought up again, the old man in front of the camera is either silent, or he will say "don't talk about it", this painful experience leaves them with a pain that can not be erased for a lifetime, when the movie focuses on this core topic, it is not so sensational, nor is it too entangled in the past, in which you will slowly find that this is not a work to preach what kind of main theme, it is more focused on letting us see a new life, a kind of "This world is so good, Eating wild things should also save this life. The new life.

The shooting of "Twenty-Two" is a history, it is a fact, everyone has to face the history head-on, the old people are also willing to shoot, and the photography team has also helped the old people a lot. I have to say that because of "Thirty-Two" and "Twenty-Two", more and more people pay attention to this period of history and to these surviving grandmothers.

The movie is very good, the documentary "Twenty-Two" has no rhythm, full of daily trivial life, no narration, soundtrack, no historical materials, many empty shots, and the old people are living peacefully. Listening to the old people tell the cruel facts of the past, we should not forget history and the ancestors who paid for the war.

Twenty-Two" is a documentary that does not have too much catharsis and does not mix personal opinions, but just presents the later lives of twenty-two "ordinary" old people. Personally, I especially like such a "clean" lens language, these old people are very beautiful and beautiful, and they are really worth seeing.

During the 14 years of Japan's war of aggression against China (1931-1945), there were about 200,000 or even more women in China who were deceived and forced by the Japanese army, and became the subordinates of the Japanese army to vent their wanton destruction.

They were subjected to unimaginable and unspeakable abuses during the war, most of which were tortured to death.

The few survivors, even if they survived, were scarred and even disabled for life.

In the midst of suffering, they looked forward day and night to one day return home, Brother Hu's quiet garden.

However, when they returned to their hometowns after hardships, what awaited them was not sympathy, but endless discrimination, insults and rejection, which led most of the survivors to choose to remain silent about their plight.

More than half a century later, there are now few survivors.

These old people who have entered their old age, the candlelight of life has gradually faded.

More than 20 elderly people in the five provinces of the country had the same experience back then, and in the long process of cutting, we found that in fact, their lives are inevitably related.

The whole ** gives me the feeling that the second uncle is optimistic and alive in the difficult rural areas. exudes the brilliance of great humanity, except for the "love" paragraph that I don't understand or agree with, (with someone else's wife) may have factors of the times, so I won't comment much.

No one wants the second uncle's kind of life, and no one says that that kind of life is good, but our place of birth, the birth family is not a wild and unlawful choice, the second uncle was born in such an era, that is, he was born in such a village, he can only accept such an environment to live, to be optimistic, the second uncle also has his own struggle, to buy a dowry for his sister, to the adopted Ning Ning paid more than 100,000 yuan to buy a house, I believe this is not to praise suffering, fool the people at the bottom. I believe this is to say that the people at the bottom can also take care of the people around them through hard work, and they will also have their own value. The second uncle let his sister marry through his own struggle, and let the adopted child live in a house in the county seat through his own efforts, how can this be a celebration of suffering?

This is telling us that we can have a better life by constantly striving for progress.

Today's Internet trend really changes, from the second uncle who just came out and was popular, to being questioned and praising suffering, fooling the people at the bottom, every point of view seems to be very reasonable. However, the facts are there, there are people at the bottom who are not wealthy in every place, and the story of the second uncle is a history of struggle that shines brightly, does not give up or abandon, and makes the people around him better and better.

It does not praise suffering, nor does it fool the people at the bottom, but just tells us that no matter how difficult the environment is, since we cannot change the environment, we cannot change the injustice of fate and the times, then we can only struggle.

At the same time, we should also see that even in today's developed China, there are still these left-behind elderly people living in a difficult environment, and Chinese farmers are willing to endure hardships and can tolerate, and they deserve better conditions, welfare, and life. I remember someone once said that the quality of a place is not the life of the rich, but the survival of the people at the bottom.

If I want to say that the whole ** I feel the most uncomfortable place, that is, the second uncle and accompanying the training did not have ** good spiritual internal friction, but we should be more pressured, and we should learn from the second uncle's spirit of trying to make the people around him get a better life. The second uncle selflessly made his family, comrades-in-arms, and the country better, so who would make the living conditions of people like the second uncle better?