The revelation of Ye Gong Haolong, the truth and enlightenment of Ye Gong Haolong

Ye Gong Hao Long (yè gōng hào lóng) explains: Ye Gong: A nobleman of the Chu State in the Spring and Autumn Period, with a high name, sealed in Ye (ancient name, now Ye County, Henan). The metaphor is that you pay lip service to something and don't really like it.

Source: Han Liu Xiang's "New Preface: Miscellaneous Affairs" records: Ye Gongzi Gao likes dragons very much, and dragons are carved on utensils, and dragons are also painted on houses. Zhenlong knew, came to Ye Gong's house, and poked his head into the window. When Ye Gong saw it, he was so frightened that he ran away.

Example: Better than the other. Qing Liang Qichao, "A Warning to the Chinese People to Misunderstand the Constitutional".

A person pretends to like something externally, but in fact he doesn't like it at all.

Be a man without duplicity, but be truthful.

Tell us that it's useless to just talk about it, and to show your true ability.

Ye Gong Haolong's truth: Through this story, we must discard the bad ideas and bad styles of detaching theory from reality, and establish good ideas and good styles of seeking truth from facts. At the same time, it also satirizes people who are not worthy of the name.

Ye Gong Haolong's enlightenment: Be pragmatic and honest, be honest and honest, don't be inconsistent, and finally smile and be generous.

Ye Gong Haolong idiom explainedIt means that the metaphor claims to love something, but in fact it is not really a hobby, or even fear or disgust.

Ye Gong is a good dragon allusionOriginal. Ye Gongzi is a good dragon, the hook is used to write the dragon, the chisel is written to write the dragon, and the house carving is written to write the dragon. So Tianlong heard it, peeped at the head, and put the tail in the hall.

When Ye Gong saw it, he abandoned it and left, lost his soul, and had no owner. It is Ye Gong who is not a good dragon, and a good husband who is like a dragon rather than a dragon.

This article is excerpted from Liu Xiang's "New Preface: Miscellaneous Matters V").

Translations. Ye Gong likes dragons, and dragons are engraved on the clothes belt hooks and wine vessels, and the carved decorations in the living room are also dragons. He loved dragons so much that after being known by the true dragon in the sky, he descended from the sky to Ye Gong's house, and the dragon's head was on the windowsill to visit, and the dragon's tail stretched out into the hall.

When Ye Gong saw that it was a real dragon, he turned around and ran, so frightened that he seemed to have lost his soul, frightened, and couldn't control himself. From this point of view, Ye Gong doesn't really like dragons, he only likes things that look like dragons instead of dragons.

Ye Gonghaolong's truth and enlightenment is that you must know how to see things and see their essence, and you can't blindly pursue some things.

Source: "Three Kingdoms, Shu Zhi, Qin Mi Biography": Xi Chu Ye Gong is a good dragon, and the dragon is under it, so fake and true.

He expressed his willingness to help others, but when someone asked him for help, he avoided it, which was no different from Ye Gong Haolong.

Idiom allusions

The story of Ye Gong Hao Long is about a man named Ye Gong who liked dragons very much in ancient times, so his clothes hook and wine vessels were engraved with dragon patterns, and even the hollow carvings in the house where he lived were also in the shape of dragons. When the news that Ye Gong liked dragons so much was known to the true dragon in the sky, the real dragon went down to Ye Gong's house.

When Ye Gong saw the huge body of the real dragon that stayed in his house, he was frightened and frightened. As soon as Qi Gao was blind, everyone realized that Ye Gong didn't really like dragons, but liked things like dragons. Now I often use the idiom Ye Gong Haolong to satirize those who are inconsistent and blindly pursue some things.

Ye Gong Haolong's truth and enlightenment: to be honest, to be a person who is consistent on the outside, not to blindly pursue and worship some things, like a thing, not only look at its superficial phenomenon, but to deeply understand its inner essence.

This story uses a very vivid metaphor to satirize the characters who are not worthy of the name and are inconsistent with what they are, and exposes their bad ideas and bad styles that only sing high-pitched and are not pragmatic. It is a metaphor for people who are particularly fond of something on the surface or verbally, but in fact do not like it, or even do not understand it, and once they really come into contact with it, they not only do not like it, but even fear it and oppose it.

The fable of Ye Gong Haolong tells us that we should discard the bad thinking and bad style of "detaching theory from reality" and establish a good idea and style of seeking truth from facts.

The legend of Ye Gong Haolong

Legend has it that Shen Zhuliang, a native of Chu, is Yin of Yedi County, and people call him "Ye Gong". Ye Gong often said to people that he likes to call the wind and rain the most, can be big and small, and is ever-changing. He carved a pair of large dragons on the stone pillar in front of the gate of his house, the body of the dragon coiled around the pillar, the dragon head was raised high, staring, mouth open, and clawing, looking very majestic.

There is also a pair of big dragons on the roof, facing each other, grabbing a dragon ball. The garden is also full of dragons, and the stones, walls, and steps are decorated with "dragon" figures. In addition, the furniture, eating utensils, and bedding in the house are all related to dragons.

Ye Gong likes dragons, not only can you see dragons anytime and anywhere where he lives, but he is also inseparable from dragons in his daily life. Every day, whenever he has free time, he paints and writes, drawing dragons and writing dragons. He didn't even leave the dragon to name his children, the eldest was called "Da Long", the second was called "Second Dragon", the third was called "Three Dragons", and his daughter was named "Dragon Girl".

The true dragon of the heavenly realm was very moved when he learned that there was such a person in the world who was addicted to the dragon, and decided to go down to the mortal world to take a trip to the world to express his gratitude to Ye Gong and give him some favors.

One day, Ye Gongchun was taking a nap, and suddenly there was a storm outside the house, and lightning and thunder roared. Ye Gong woke up and hurriedly got up and closed the window, but he didn't expect that at this time, the real dragon poked his head out of the window, and Ye Gong was suddenly frightened. When he turned and fled into the hall, he saw a huge dragon's tail lying in front of him.

Seeing that there was nowhere to escape, Ye Gong was so frightened that his face was as pale as earth, and he collapsed to the ground, unconscious.

The real dragon looked at Ye Gong, who was frightened to the ground, and felt inexplicable, so he had to fly back to the heavenly realm in disappointment. In fact, this Ye Gong doesn't really love dragons, he just likes things that look like dragons and non-dragons, so as to express himself in front of everyone.

Ye Gong Haolong's truth is: be honest, seek truth from facts, don't blindly pursue and worship some macro things, like the same thing, not only look at its surface phenomenon, but also deeply understand its inner essence.

Ye Gong Haolong's revelation is: the degree of enthusiasm on the surface is not the same as the actual liking, and you must know how to see the essence of things. Some people hypocritically pretend to be in love when they don't really love it.

We should learn to be sincere and honest, and not be inconsistent with what we seem, otherwise we will be ridiculed and punished by others.

In short, the story of Ye Gong Haolong tells me that the crackers must avoid inconsistencies and be honest and frank in order to gain true respect and trust.

Ye Gong Haolong is a Chinese idiom, from "New Preface: Miscellaneous Matters Imitate Wang Tuan Wu", which is a metaphor for verbally saying that he likes something, but in fact he does not really like it. This idiom tells us that we must know how to see things as they are, and we cannot blindly pursue some things.

The idiom Ye Gong is good at the dragon is said to be that there was a Ye Gong in ancient times, who loved dragons very much, and dragons were painted on utensils, and dragons were also engraved on houses. When the real dragon knew, he went to Ye Gongbei's house and poked his head into the window. When Ye Gong saw it, he was so frightened that his face turned like earth, and he ran away.

From this point of view, Ye Gong and Ling Jin don't really like dragons, what he likes is just illusory dragons, not real dragons.

This idiom poignantly satirizes the characters of Ye Fang, and warns people to establish a good idea and style of seeking truth from facts.

This story uses a very vivid metaphor to satirize the Ye formula characters who are not worthy of the name of the stool and are inconsistent in appearance, and exposes their bad ideas and bad styles that only sing high-pitched and are not practical. The metaphor is that people who are particularly fond of something on the surface or verbally, but actually do not like it, or even understand it, once the slenderstone is really contacted, not only does not love it, but even destroys it, and the people who are afraid of it and oppose it.

1. Enlightenment: We must be down-to-earth, sincere and honest, do not be inconsistent, and finally smile and be generous.

2, Ye Gong Haolong: It is a metaphor for liking something on the surface, but in fact it is not really hobby. Borrowing things as a metaphor for people, and using the leaf formula for people as metaphors for social phenomena.

3. Ye Gong: In the Spring and Autumn Period, the nobles of Chu State, with a high name, were sealed in Ye (the name of Guyi, Nanye County).

4. Good: preference.

5. Moral Meaning: This story, with a very vivid metaphor of hungry pants, poignantly portrays the characters of Ye Formula, and profoundly exposes their bad thoughts and bad styles that only sing high-profile and are not practical. Through this story, we should discard the bad thinking, bad style, and bad style of thinking that theory is divorced from reality, and establish a realistic and pure attitude and a good style of thinking.

At the same time, it also satirizes people who are not worthy of the name and are inconsistent.