The five stages of the barbarian identification with Huaxia and how Huaxia and the barbarian are dis

In ancient times, it generally referred to ethnic minorities other than the Chinese nation. Including Nanban and Dongyi. In the middle and lower reaches of the Yellow River, the climate is mild, the rainfall is moderate, and the soil is fertile, so it entered the urban farming society earlier, and the land is called China, and the people are called Huaxia.

The natural conditions of the border area are poor, and most of them are inhabited by nomadic animal husbandry people, so they are called Yi.

The Book of Rites and the Imperial System": "Yi in the east, Rong in the west, Barbarian in the south, and Di in the north". China's Rongyi, the people of the five directions, all have sex and cannot be moved.

Dongfang said Yi, who was tattooed, and there were people who did not eat fire. The south is said to be barbaric, carved and crossed, and there are people who do not eat fire. In the West, it is said that Rong, who is clothed and skinned, has no grain eaters.

In the north, it is said that Di, who lives in caves with clothes and feathers, and there are no grain eaters. The group with ornaments on the forehead of the guide is the Nanban. Much like to eat lettuce, salad and vinegar.

Tang Liu Zongyuan's "Willow River East Collection": "I don't mean that my son came from Beijing to the barbarians, but I was fortunate to see it." "Hanshu Li Guangsu Jian Biography":

To be captivated by the barbarians. "Warring States Policy: Yan Ce": "The contemptible people of the Northern Barbarians."

Historical Records of the Five Emperors": "So Shun and even Wenzu, conspired in the four mountains, opened the four gates, and passed the ears and eyes of the four directions, and ordered the twelve shepherds to discuss the emperor's virtue, to be virtuous, and to be far away from the people, then the barbarians obeyed." "Historical Records":

The contemptible people of the northern barbarians. (and the Warring States Policy are both said by Jing Ke when he explained Qin Wuyang's gaffe to the King of Qin) Han Yue said: "China and Yi Di also, then Yi Di; Yidi and China are also China's. ”

In the Spring and Autumn Period, there were differences among the residents of Huaxia and Rong, Di, Man, and Yi. The vassal states were economically and culturally more advanced and called themselves Huaxia, and they called the relatively backward small countries or tribes Rong, Di, Barbarian, and Yi. With the evolution of history, many Rong, Di, Man, Yi and Huaxia have lived in a mixed manner, constantly merging, and together they form today's big family of the Chinese nation.

Barbarian : 1Also made"Barbarian Yi"。 2.In ancient times, it was a general term for ethnic minorities in remote areas of the four directions. It also specializes in ethnic minorities.

Rong Di : 1Also made"Rong Zhai"。 2.Ancient people's names. The west is called Rong, and the north is called Di.

Rong and Di were mainly found in the present-day Yellow River basin or further north and northwest regions. Beirong and Shanrong are distributed in present-day Hebei and Liaoning. Jiang Rong and Lu Hun were originally in the area of present-day Gansu, and were later forced to migrate to present-day western Henan.

In the south of Zhou, there are Yangfu, Quangao, and Yiluozhirong. There are also Rong people in the western border of Lu. On the walls of the capital of Weidu, you can see the villages of the Rong people.

The Jin Kingdom is surrounded by Rong Di people, so the "Zuo Biography" says: "Jin lives in the deep mountains and Rong Di is neighbors. ”

Di is divided into Bai Di, Chi Di and Chang Di. Bai Di is in the area of present-day Shaanxi. Chidi is distributed in the southeast of the present-day Jin Dynasty.

Zi said: If the princes use Yi Li, they will raze it; If you enter China, you will be in China.

In a nutshell, customs. If the barbarian bloodline is the same as the behavior of Huaxia, then it cannot be called a barbarian, but a person of Huaxia. On the contrary, the Chinese blood is also barbarians.

The Huaxia tribe was originally composed of the Yellow Emperor Yandi tribe in the Central Plains, and later the Yanhuang tribal alliance subdued the Chiyou tribe of Dongyi, which was the original part of the Huaxia tribe. The geographical identity of the legitimacy of the ancient Chinese dynasty began from the Xia Dynasty, and the credit was attributed to Yu alone, leveling the water and soil, distinguishing Kyushu, dividing China, and barbarian ancient times generally referred to ethnic minorities other than the Central Plains ethnic groups in China.

The name of the Chinese nation. Barbarism is civilization's name for barbarism.

From the culture:

Huaxia, there is the beauty of uniforms, called Hua; There is a great etiquette, so it is called summer.

Barbarians, most of them are left-haired and barbarians.

This is the name used in ancient China to distinguish some ethnic minorities.

Similar to what is now called civilization and barbarism.

In ancient times, there were Kyushu in the Central Plains, and all outside Kyushu were barbarians.

Culture, food, economy, military!

Huaxia is the name of the Han nationality in ancient China, and the barbarians are ethnic minorities outside the Han nationality.

The origin of the legend is the two emperors of Yan and Huang, and the Yandi clan was defeated in the battle of Hanquan and merged into the Yellow Emperor clan, and the Huaxia clan was gradually formed. From its original origin, Henan continued to expand its own power, and gradually merged through Xia, Shang, Zhou, and Qin. In the pre-Qin period (before the Qin Dynasty), the Han people called themselves Huaxia, and from the Han Dynasty onwards, they gradually replaced Huaxia with Han Chinese.

Because the Chinese civilization originated in the Central Plains, the Han civilization developed rapidly, and the productive forces of other ethnic groups developed slowly, so for a long time in history, the Han nationality despised the development of other ethnic minorities. In the later period, some dynasties ruled by ethnic minorities gradually blurred such boundaries, and Huaxia became a kind of psychological positioning that relied on the geographical boundaries of unified feudal dynasties.

In modern history, the invasion of Britain and France further changed the definition of Huaxia and barbarianism, and in the early and middle Qing Dynasty, when the strength of Western countries was not yet recognized, barbarians were used to refer to foreigners.

<> "What did the Huaxia Clan rely on to defeat the Dongyi Clan?

The Dongyi people are the source of Chinese culture, at least one of the sources. In the history before the Shang Dynasty, there is no reliable evidence to support the legend that the ingredients are more resistant to liquids, and the earliest dynasty recognized in the world, the Shang Dynasty, was ......established by the Dongyi peopleThe Zhou Dynasty conquered the Shang Dynasty and recognized and replaced the legal ...... of the Shang Dynasty

As for the birthplace of Xuanyuan Yellow Emperor, the leader of the Chinese tribe, there are many theories in history, but the most famous is the statement that the Yellow Emperor is a native of Qufu, Shandong, for example, the annotation in the "Historical Records" records that it is Qufu Shouqiu, in addition, most historical books believe that the Yellow Emperor is a native of Qufu.

In addition, the ancestor of China, Shao Hao (the eldest son of the Yellow Emperor), whose mausoleum is also in Qufu, is the famous "Shao Hao Mausoleum" ......Shaohao's descendants live in the Taishan generation, which is the ...... of the Dongyi tribeIt can be considered that the Donghui Mu Zhenyi tribe merged with the Huaxia tribe represented by Emperor Yan on the way to the west, and the Taishan worship of the Huaxia tribe should be the same.

From the perspective of the inheritance of Chinese characters, the Shang Dynasty had oracle bone inscriptions and Jin inscriptions, which are the origin of Chinese characters, and the Western Zhou script inherited part of the Shang Dynasty script, and the Qin State in Shaanxi completely inherited the orthodox script of the Western Zhou Dynasty until the abolition of the Six Kingdoms script ......The origin of Chinese characters also comes from Dongyi.

And China's earliest emperor Yao Shunyu ......Yao is a native of Shanxi, while Shun is a native of Jinan, which is a native of Shandong......Dayu is the best ...... people have different opinionsHowever, Dayu's water control in the Yellow Flood area near the Central Plains can be considered to be active in the plains of Henan and Shandong, and Henan, Shandong, leakage is the active area of the Dongyi people.

Later, Dayu's son established the Xia Dynasty, which became the first dynasty in China. Therefore, the early history of China, whether it is the legendary Xia Dynasty or the Shang Dynasty with clear archaeological evidence, has a great relationship with Dongyi.

When the Huaxia people were really formed, it was about the Spring and Autumn Period and the Warring States Period, at this time, Shandong was a cultural holy land, and Confucianism and Mohism all originated in Shandong. And the Qin Dynasty, which finally unified the six countries, the ancestors of the Qin people were after Boyi according to records (Boyi was the person who wanted to Chan Rang, but Boyi was killed by Yu's son Qi), and Boyi was a Dongyi person.

In addition, it is also said that Fuxi, the ancestor of Chinese humanities, is also the Dongyi tribe.

Of course, except for the Shang Dynasty, they are all legends, but despite this, it can also be seen that there are at least two sources of the Chinese nation, one is Shaanxi in the west, and the other is Shandong ...... in the eastThese two families merged to form the original Chinese people.

Generally speaking, there are two aspects. Comparison of population base and cultural heritage. The former is the purity of the bloodline, and the latter is the foundation of existence.

If in this process, one of the parties has an absolute advantage, it is assimilation, otherwise it can only be integrated into a mixed product, and at most it can only be said that the slightly dominant party occupies the main component after integration.

The Chinese people originated from the tribes in the middle and upper reaches of the Yellow River Basin, and were initially expanded through ancient times and the Xia, Shang and Zhou dynasties. In fact, many of the so-called Dongyi, Xirong, Nanman, and Beidi tribes, some of which were separated and migrated by the Chinese people in the development, expansion, and internal strife, such as the Song Dynasty was born for the remnants of the Shang Dynasty to flee, and the later ethnic groups in the Northeast were the products of their integration with other tribes.

The so-called Chinese nation originally meant the land of China and the Zhuxia tribe. The land of China is the title of the origin of the nation and the concentration of survival, and the Zhuxia tribe is the meaning of Xia Qi integrating the ancient tribes and dividing them into a country.

From the above attempts and analysis, combined with the historical process of future generations, the land of China has always been the root of the nation, and the Zhuxia tribe has always been the bloodline and cultural subject. This was the case before the Eastern Jin Dynasty. The composition of the nation is pure, and the outer wilderness is destructive.

Later, the Chinese nation weakened, and the surrounding tribes invaded, and the process of integrating the Chinese nation with them began. Based on the number of people and cultural heritage, it occupies a relatively dominant position.

The title of Han nationality was also used by the ancestors in order to maintain their own personality and inheritance when China entered the integration period in the later period, which is a hint of self-protection of national inheritance and sense of existence.

This is an attempt to answer the question.

The first question, the southeast, northwest and northwest ethnic groups are the name of the surrounding remote small tribes after the Zhuxia tribe, most of the foreign tribes in the later period developed and evolved from them, and a few other more distant tribes that merged into the Han also have them, such as the ancient Aryans, and even the ancient Greeks and Romans, one point to mention is that there is a saying that a certain Roman legion that fled entered the territory of present-day Gansu, I have seen the Han people somewhere there, with a high nose bridge and pale yellow eyes, but it is specifically an ancient lover or something else, I don't know.

The second problem is that the Zhuxia tribe flourished in ancient times, and has been flourishing ever since, undoubtedly occupying a dominant position in the Han bloodline, as well as in culture.

The third question is that according to genetic comparison, physiognomy characteristics, cultural customs, language and writing, and other aspects, today's Yamato, Korean, and some ethnic groups in the Indochina Peninsula have obvious Chinese characteristics.

The above superficial analysis is mutually **.

If it is only based on descent, then what is the basis of descent derived, is it a technical identification of heredity or a literature analysis?

If it is a technical identification of heredity, it is basically from the same clan, and it is better not to trace it.

If it's a literature analysis, it's going to make a lot of people unbearable.

In terms of bloodline, modern genetic testing technology has proved that the Han nationality is the purest bloodline nation, in ancient times, the ancients paid attention to Huayi thought, and the pure and noble Han people did not intermarry with uncivilized peoples. First of all, Dongyi and Xirong, Dongyi and Xirong are both the source of the Chinese nation, and they are all descendants of the Three Emperors and Five Emperors in blood, and there is no problem of mixed blood at all. "The Classic of Mountains and Seas: The Great Wilderness of the North" says that the dog Rong and the Xia people are the same ancestors, both from the Yellow Emperor.

As for Beidi, the Xiongnu and Xianbei people are all the northern branches of the descendants of the Yellow Emperor, and there is no such thing as mixed blood in blood. Zhao Tuo of the Qin Dynasty guarded South Vietnam, and 500,000 Qin troops stayed in Lingnan, which was a barren land in the past, and other ethnic groups were basically descendants of the Yellow Emperor, not that only the Han people were descendants of the Yellow Emperor. If we talk about integration, only some of the Central Asian and Western bloodlines can be regarded as integration.

Because of this, the purity and nobility of Han blood are maintained!

This can only be regarded as a fusion, and the ancient dynasties slowly exchanged and learned, so that there is a situation like today, the two are learning from each other, but mainly a few famous ethnic groups learn from the Han people.

In the pre-Qin period, China was a civilized region, surrounded by barbarian tribes that the Chinese people considered barbaric and uncivilized, and considered these barbarians to be uncourteous and unreasonable, and these people were all defined as barbarians.

Because their own culture is a lot higher than theirs, and in order to distinguish their own class, they are called barbarians.

Because the Chinese people at that time were very arrogant and civilized, and the surrounding ethnic minorities were very backward in technology at that time, and some were still wearing animal furs, like savages, so they were called barbarians.

Confucius did the Spring and Autumn Period, the barbarian country was the Chu State, Xirong was the Zhou State, and the Qi State of etiquette created a hundred schools of thought, referred to as Yi.

The state of Qin calls us barbarians! The Qin State was a nomadic people.

Putting the value of Nakyi in perspective.

This is the middle of the world, but there is no country here. It is a transportation hub, connecting the Fen River Basin in the north, the middle and lower reaches of the Yellow River in the east, Jingshan Chudi in the south, and the Zhouyuan Land in the Weihe River Basin in the west. But this place is not suitable for the establishment of a state and a capital, and there is no strategic maneuver depth.

This place can only be used as a bridgehead for the eastward expansion of Dongyi, and the Duke of Zhou saw this strategic value and decided to establish Luoyi here as a strategic frontier to rule Dongyi.

During the Shang Dynasty, it was also the strategic frontier of westward expansion into the Weihe River Basin.