I don t go to hell, who does. Who said that first?

There are different ways to say this. One theory is derived from the "Jizo Bodhisattva Original Wish Sutra", but the original text does not seem to have this sentence, and it was made up by later generations according to the meaning. King Jizo Bodhisattva has a grand vow of "hell is not empty, vow not to become a Buddha, all sentient beings are exhausted, and Founder Bodhi" is willing to cross all evil sentient beings before becoming a Buddha.

There is also a saying that this famous saying is not a Buddhist saying, and there is no source in the Buddhist scriptures, let alone the words of Jizo Bodhisattva. In fact, this famous saying has been circulated in ancient Greece, and it actually means a spirit of daring to sacrifice for others, and it has the meaning of having suffered from generations, because no one wants to go to hell. But from a Buddhist point of view, most people can go to hell whether they want to or not, and they will go to hell with karma to receive retribution, and once hell appears, there is no escape.

The Buddhas and Bodhisattvas have great compassion, unlimited mana, boundless vows for all sentient beings, all sentient beings can live in **, and they can live in hell without going to hell, there is no problem of sacrifice or substitution, and there is no problem of going to hell. So, this argument says that this quote has nothing to do with Buddhism.

Hell is not empty, and he will not become a Buddha, this is his vow.

The Buddha said that the meaning of this sentence is "self-denial." It represents a spirit of daring to sacrifice for others, a spirit of helping the people through the world, and a spirit of courage and diligence, saving people's hearts, and transforming the social atmosphere.

Mahayana Buddhism originally had the courageous spirit of "if I don't go to hell, who will go to hell", which is the side of Buddhism to save sentient beings from suffering and actively enter the world. For example, the "Eighteen Arhats" are the people who have attained the right results but do not live in Nirvana, and they are entrusted by Shakyamuni Buddha to live in the world and benefit all sentient beings.

Common knowledge of Buddhism

1. Seven Buddhas: Between the burning of the Buddha and the eons of our existence (between the solemn eons of the past and the virtuous eons of the present), there are seven famous Buddhas, all of whom have taught immeasurably.

They are: Vibhara Corpse Buddha (91 eons ago), Corpse Abandoned Buddha (31 eons ago), Vaishabha Buddha (31 eons ago), Buddha Sun Detention (now in the Virtuous Tribulation), Kunahamuni Buddha (now in the Virtuous Tribulation), Kasyasha Buddha (now in the Virtuous Tribulation), Shakyamuni Buddha.

2. Three-Body Buddha: the middle is the Dharmakaya Buddha (the body formed by the manifestation of the Dharma) Virujana Buddha, the left is the Buddha of Retribution (the body of attaining the absolute truth and attaining the Buddha's fruition), and the right is the Buddha of the Avatar (the original birth of the Buddha) Shakyamuni Buddha.

I don't go to hell, who goes to hell comes from"Jizo Bodhisattva Honwish Sutra".

**It was the Bodhisattva of the King of Jizo back then.

He could have become a Buddha, but when he saw that there were countless suffering souls in hell, he couldn't bear to leave, so he chose to stay in the underworld and made a heavy vow: I won't go to hell, whoever goes to hell, hell is not empty, and he won't become a Buddha! Expresses a spirit of voluntary sacrifice and dedication.

Mahayana Buddhism: I don't go to hell, who goes to hell Interpretation:Originally, there was a brave spirit of "I don't go to hell, who will go to hell", this is Buddhism.

Save sentient beings from suffering and actively enter the world. As the folk most often say, "Eighteen Arhats."

That is, those who have attained the right fruits, but do not live in Nirvana, they have received Shakya.

The entrustment of Mani Buddha to live in the world for the benefit of all beings.

Buddhism's Jizo Honwan Sutra

It is said that Jizo accepted the great trust of Shakyamunia before Nirvana, and made a vow that "hell is not empty, and you will not become a Buddha; All sentient beings are exhausted, and Bodhi is proven"; "If I don't go to hell, who will go to hell" and other grand vows. Therefore, he appeared in the six realms of man, heaven, and hell, and made it convenient to save suffering beings from suffering forever. Therefore, Jizo Bodhisattva received the title of "Great Wish Jizo", and Tantra called him "Sorrowful Wish Vajra".

If I don't go to hell, who will go to hell, this sentence is from the "Jizo Bodhisattva Wish Sutra".

The full paragraph reads: "If I don't go to hell, who will?" All sentient beings are exhausted, and Bodhi is proven"; Hell is not empty, and you will not become a Buddha. "This is the grand vow of Jizo Bodhisattva.

The Dizang Bodhisattva Sutra, a Buddhist classic, also known as the "Dizang Sutra", "Dizang Sutra", "Dizang Sutra", "Dizang Sutra", a total of two volumes (or three volumes), translated by Tang Shicha Nanda. The "Dizo Bodhisattva Wish Sutra" is widely recited in Chinese Buddhist circles and is valued by the majority of believers, especially the Pure Land believers.

This sentence is the same: the wicked have their own wicked grinding. The meaning is the same.

If I don't go to hell. Who will go to hell to save you? It means that you are a wicked person. Create great bad karma. To hell. I also created hellish karma to save you. Go to hell and save your fellow inmates.

From"Jizo Bodhisattva Honwish Sutra".

Meaning: This is a kind of "self-sacrifice", a kind of sacrifice for others, a spirit of helping the world and saving the people, symbolizing great bravery.

Full text explained. It narrates the merits of Jizo Bodhisattva's original wish and the vow of this life, emphasizing the incredible power of Jizo Bodhisattva's great wish. The sutra records that Shakyamuni Buddha spoke for his mother, Lady Maya, at the Heavenly Palace of Śrāri (the second heaven of the six heavens of desire), praised the grand vow of Jizo Bodhisattva that hell is not empty, vows not to become a Buddha, and all sentient beings are exhausted, and introduces typical examples of Jizo Bodhisattvas in the process of cultivating in the ground.

I don't go to hell, who goes to hell comes fromJizo Honjo SutraBecause we often hear a saying, I don't go to hell who goes to hell, it was originally the grand vow of the Jizo Bodhisattva, and it is written in the Jizo Sutra that all sentient beings are exhausted, and the Bodhi is proved that hell is not empty, and the vow is not to become a Buddha.

Therefore, Jizo Bodhisattva is also called the Great Wish Jizo Bodhisattva, just like the Kannon Bodhisattva.

We think of great compassion and the Bodhisattva.

People will say the Great Walk, mentioning Manjushri.

People will say great wisdom.

I don't go to hell, who goes to hellIt means that I can't liberate you, who can liberate you, as a Buddhist practitioner, to be able to help a person wholeheartedly, is to achieve oneself, to relieve the suffering of others is to liberate one's own suffering, Buddhist practice is based on the principle of cultivating the mind, and the cultivation that leaves the heart is to leave the world to read Bodhi, just like reading the horn. Everything is done, don't take the good as small, don't take the evil as small.

The meaning of self-denial. Such people are more responsible.

This sentence is supposed to come from the Jizo Bodhisattva Honwan Sutra. When Jizo Bodhisattva saw the suffering beings in hell, he made a great vow, saying, "Hell is not empty, and you will not become a Buddha." Later, people said this sentence as:

"I don't go to hell, who does.

Jizo Bodhisattva did not sacrifice himself, he had the ability to go to hell to save sentient beings. That's why he has such a great will.

People interpret "I don't go to hell and I go to hell" as sacrificing oneself for others. There are some that are not quite exact.

Jizo Bodhisattva is a bodhisattva who assiduously suffers all kinds of hardships to save suffering beings. It's not that he went to hell and gave himself up. The original meaning was that the law was great and wanted to do great things.