Explanation: There is no clear ambition if it is not a turbulence, and there is no far reaching ambi

—Zhuge Liang's Book of Commandments

Chinese intellectuals have always attached great importance to spiritual cultivation. At the beginning of the Book of Commandments, Zhuge Liang earnestly admonished his children to "cultivate oneself quietly and cultivate virtue through frugality", that is, to maintain a pure heart and few desires in order to shape noble moral sentiments. In this short article, the atmosphere of "indifference" and "tranquility" permeates everywhere.

However, if we read a detached, non-utilitarian attitude towards life from the Book of Commandments, and are willing to take "indifference" and "tranquility" as mottos, so as to place our souls and be a spiritual self-sufficient, this is the original meaning of Zhuge Liang's "Book of Commandments"?

Obviously, "indifference" and "tranquility" are the necessary conditions for "ambition" and "far-reaching", and "ambition" and "zhiyuan" are the ultimate goals of "indifference" and "tranquility". Zhuge Liang emphasized in the "book": "To learn, you must be quiet, and you must learn; There is no way to learn without learning, and there is no way to learn without ambition.

That is to say, being determined to learn and studying quietly is the means and process; The goal is to cultivate knowledge and increase talents. So what is the purpose of growing talents? Friends who are familiar with China's historical bargaining know that the difference between the restoration advocated by Chinese intellectuals as an inner moral practice and the cultivation that religious scholars pay attention to is that they have a strong spirit of joining the WTO.

Zhuge Liang is no exception. The "Book of Commandments" talks about the knowledge of self-cultivation with a clear ultimate direction, that is, "receiving the world" - for the world, for the world! It is beneficial to the country and society.

This is the whole meaning of Zhuge Liang's "tranquility" and "Zhiyuan" to tell us!

Zhuge Liang "cultivated in Nanyang, lived in troubled times, and did not seek to reach the princes", which can be described as "indifferent" and "quiet". However, he was worried about the country and had the ambition to clarify the world, and made long-term unremitting efforts to this end, so that the eloquent Liu Bei had the feeling of "water as a fish"; helped Liu Bei and Sun Quan to resist Cao Cao and achieve the emperor's cause; Auxiliary Liu Chan worked hard, did his best, and died. From this, it is not difficult for us to see Zhuge Liang's dedication to "Zhiyuan" throughout his life.

Check your junior high school language papers.

There is no ambition without indifference, and there is no far-reaching ambition without tranquility. From the "Book of Commandments" written by Zhuge Liang when he was 54 years old to his 8-year-old son Zhuge Zhan. This is not only a summary of Zhuge Liang's life experience, but also a requirement for his son.

Here Zhuge Liang uses the sentence structure of "double negation", which expresses his teachings and infinite expectations for his son in a strong and euphemistic tone. In modern parlance: "If you don't take the fame and fortune in front of you lightly, you won't have a clear ambition, and you won't be able to achieve lofty goals if you can't study calmly and serenely."

If you can't be indifferent to fame and fortune, you can't make your ambition clear. If you can't calm yourself and calm your mind, you won't be able to achieve great revenge.

Two words are enough to sum it up: egg set, low-key.

There is no ambition without indifference, and there is no far-reaching ambition without tranquility. From "The Book of Commandments". It is the book of Zhuge Zhan written by Zhuge Liang in the twelfth year of the Jianxing of the Shu Han Dynasty (234 AD) to his son during the hanging hair.

This couplet reflects Zhuge Liang's philosophical thinking on life, believing that a person must be quiet and have few desires to have a clear ambition, and must be lonely and quiet in order to reach a far-reaching realm. The language is shallow and the meaning is deep, and it is full of philosophy. [1]

澹泊 refers to the indifference to fame and fortune, that is, not to pursue fame and fortune; Clear, clear, indicate; Chi, ambition.

From "Huainanzi Main Technique Training": "Therefore, there is no clear ambition if it is not a pond, and there is no far-reaching ambition if it is not tranquility." Zhuge Liang just borrowed this sentence to educate future generations. The idiom formed after the two negative words of wu and non in the first sentence is omitted, which is used to express the proper conduct of a gentleman.

Indifference requires that people's hearts always remain quiet, pure-hearted, and not distracted by the greed for rich material comforts. Zhuge Liang requires himself to be quiet and recuperative in life, willing to be indifferent, not extravagant and wasteful, and not deliberately pursuing fine clothes and food; Be quiet in your thoughts.