What Confucius considered the relationship between speech and sex to be 15

I seem to have answered this question many times: once words and deeds come, words must be done, and deeds must be fruitful.

Confucius said: "Those who can practice the five are benevolent in the world." "Excuse me. Said: "Gong, Kuan, Xin, Sensitive, Hui." If you are respectful, you will not be insulted, if you are lenient, if you are lenient, if you are trustworthy, if you are sensitive, if you are sensitive, if you are benevolent, you will be able to make people."

The gentleman is righteous as the quality, the courtesy is the practice, the grandson is out, and the faith is successful. Gentleman!

If you don't change it, it's too much!

If you do, you will change it in a hurry.

Don't get angry, don't do it.

The three armies can win the commandery, but the horseman can't win the ambition!

People have no foresight, but they must have near-term worries.

No desire for speed, no small profits. If you want to hurry, you can't reach it; If you see small profits, you can't do big things.

Scholars must be Hongyi, and there is a long way to go. Benevolence is its own responsibility, isn't it also important? Death and self, is it not far away?

If you don't hold on to morality, you don't believe in the truth, you can do something, and you can die.

Make friends and keep your word.

Friends with texts, friends with friends.

The beneficiary has three friends, and the loser has three friends. Friendship is straight, friendship is forgiving, friends are more heard, and it is beneficial. Friends are friendly, friendly and soft, friends are good, and they are damaged.

A gentleman wants to be quick to say what he says and quick to do.

A gentleman has no food to eat, no shelter to seek peace, is sensitive to things and cautious in words, has the way and righteousness, and can be said to be studious.

Clever words. Clever words, fresh and benevolent.

Rigidity, perseverance, wood, and benevolence.

Those who are virtuous must be educated, and those who are virtuous do not need to be educated.

Listen to his words and watch his deeds.

Jun Yu does not lift people by words, and does not use people to talk nonsense.

The ancients couldn't say anything, and they couldn't be ashamed.

The name of the gentleman must be spoken, and the word must be feasible, and the gentleman has nothing to do with his words.

If you have a car, you will see it; If you have clothes, you will see them. If anyone speaks or speaks, he will hear his voice; If you do it, you will see it.

Words come out of the body, and add to the people; The line is far away, and the vision is far away. Words and deeds, cardinals of a gentleman. The hair of the cardinal, the lord of honor and disgrace. Words and deeds, the reason why a gentleman moves heaven and earth. But not carelessly.

In short: be cautious and walk the talk.

The viewpoint is clear, and the ideological content is profound. As a quotation-style prose, the remarks of Confucius recorded in the "Analects" are very clear, but it only mentions arguments, not arguments, unlike the "Mencius" that cites examples and vertical and horizontal discussions, but expresses a complete meaning in three words and two words, and the idea is very profound. For example, the third article talks about the relationship between "learning" and "thinking", and the two sentences show that Confucius advocated the combination of "learning" and "thinking" and opposed the separation of the two.

This one not only illustrates a correct method of learning, but is also full of dialectical thinking. The length is short and the language is concise. Most of the words of Confucius recorded in the Analects are very short.

Of the eight selected texts, the third is only 12 words, and the first is slightly longer and only 3o words. Although the number of words is small, the meaning expressed is clear and complete, because the language is very concise and accurate. With a strong generalization of aphorism-style sentences, it expresses incisive understanding and profound philosophy.

There are a lot of these statements that have become idioms. It has been circulated, many idioms are still very vigorous, and they still have a great enlightening effect on us.

There are many differences between Confucius and Mengbaizi. Confucius was frank and leisurely, relaxed and happy, while Mencius was nervous in everything. Confucius believed that tolerant evil comes from innateness, while Mencius held the theory of sexual goodness.

Confucius attached great importance to "rites", while Mencius did not stick to "rites". The difference between Confucius and Mencius is mainly due to the change in the situation. Confucius was in the late Spring and Autumn Period, the Zhou rites still had a certain binding force, the war had not yet affected the whole people, and the way of war was like competition, which was not enough to cause comprehensive social turmoil.

Therefore, Confucius believed that the social order of the Eastern Zhou Dynasty could still be restored, and he advocated self-denial, retribution, and retro. Mencius was in the early and middle Warring States period, the Seven Heroes of the Warring States Period had been preparing for a long-term fight, the war had been quite large-scale, the war had been quite cruel, and the society was in full turmoil. Therefore, Mencius believed that the way out was to change course, and all his ideas broke through the constraints of "propriety".

Kong said that he became benevolent, and Meng said that he took righteousness.

1. Confucius's views on words and deeds.

1.It is not a simple life experience, but it comes from observing the universe. Confucius said that Heaven cannot speak, but Heaven can make the order of the four seasons run and create all things.

Confucius's view of the Divine is that the words of the Divine are expressed in operation, not in words.

2.Confucius feared the heavens, and Confucius believed that the heavens did not speak, but created all things, so Confucius's relationship between words and deeds is not only the experience of life, but his understanding of the heavens, and a manifestation of his knowledge of the destiny of heaven.

3.Heaven does not speak, but all things are created. People are the law of God, so talk less and act more, do things, speak with actions, do not use words to express, do more things and talk less, this rotten stove is to conform to the way of God.

Second, Confucius's other thoughts.

1.Filial piety. Filial piety comes first, and Confucius believed that filial piety is the foundation of benevolence.

Filial piety is not only to support the elderly, the most important thing is to respect the parents and elders, is a matter of attitude, if only support and not respect, it is no different from raising livestock. If a person is not even filial to his parents, but respects others, it is not normal, so to see how a person's conduct is, the first thing is to see whether he has filial piety.

2.Ti. It refers to the love for brothers and sisters, and is a supplement to filial piety.

In addition to your parents, the closest thing to you is your brothers and sisters, if you are not friendly to your brothers and sisters, you will definitely not be friendly to others, even if you are friendly on the surface, it is also an attempt by Hungry Fan, not true.