What does it mean that the suffering of sentient beings is under the loess, and it cannot be broken

Feeling the pain of the common people, it is like being suppressed under the loess, and there is no freedom at all.

That is to say, the poverty of the people is suppressed under this loess, and it is impossible to break free, and it is impossible to leave.

That is, no matter how painful you are, in the end it is actually a handful of loess. It's sad, but it's true.

This is the purpose of bodhisattva practice in Buddhism. The gist of it is as follows: 1 "Fulfillment of the wishes of all beings" - that is, the fulfillment of the wishes of all human beings and all living beings.

For example, Avalokiteshvara Bodhisattva responds to all requests, that is, "fulfills the wishes of all sentient beings". 2. "Removing the suffering of all sentient beings" means relieving the suffering of all people and all sentient beings, so that everyone can be safe and happy. For example, Guanyin Bodhisattva's relief of suffering is "to remove the suffering of all sentient beings".

It means that you can't do bad things, you can't do no suffering, you have to go through it.

The nature of all living beings is a Buddha, and they only come from the mind and do not see their nature. In the future, we will have the opportunity to see the nature clearly, and we will become a Buddha by seeing the nature. So.......

There is a lot of suffering and people.

Okay, I want to ask you two questions, the suffering of all beings here is under the imperial power, which is a very good implication, because everyone dies and ends up buried in the loess.

Such a large array of Zhongsheng and the loess are indisputable and do not desire sex, and I think this is also the consequence of persuading our predecessors.

The bitterness of rebirth is under the royal family, and you can't forget it, what does it mean? It shows that if you want to do things, you must govern, and you can't do crooked ways.

The suffering of all beings lies in the fact that oh, what does it mean that there is no contention under the loess and no recklessness? I don't know about that.

The suffering of sentient beings is inseparable from the emperor's subordinates, and there are many meanings that cannot be acted arbitrarily, and they can have many ways to do these things.

I know very well that suffering is under the loess, what does it mean not to be truly separated from it, and not to forget it? This house is a little more healthy for itself.

It means that everyone is born under the loess, and they are not in harmony with the pain of gravity.

The suffering of all beings is placed under the loess, and it cannot compete or forget it.

What does it mean that people are under the loess, they cannot be expropriated, and they cannot act recklessly? I don't really understand this, what does that mean? In other words, can't you get carried away under any circumstances?

The cultural landscape, also known as the cultural landscape, is a landscape composed of cultural characteristics superimposed on the basis of the natural landscape in order to meet some material and spiritual needs in people's daily life. The cultural landscape, the most important embodiment of the settlement, also includes clothing, architecture, etc. The architectural features are reflected in the historical landscape of castles, palaces, and various religious buildings.

Depending on the situation, if you are close to the Crucifixion, it is best to choose the religious concept, if it is surrounded by greenery, you will not have to worry about religious problems in the early stage, and the natural point of humanity is more conducive to expansion

The proposition of religious and humanistic landscape aesthetics is too complicated, and it mostly involves the design concept of the place where religion propagates doctrine and the craft production concept of the object... Religious buildings and objects derived from a religious concept constitute a unique cultural landscape of religion. But the design concept of the place highlights and determines the importance and necessity of preaching religious teachings, such as churches, temples, dojos...

The production concept of religious objects is a physical extension of this religious doctrine, such as religious books, cultural relics, and utensils,。。 Their creation and users form an aesthetic phenomenon of religious and humanistic landscape, and this aesthetic phenomenon also determines the difference of this religion, different aesthetic phenomena form different humanistic landscapes, and different humanistic landscapes form different religious categories... Hope it helps you a little bit.

A: Religions in history have accumulated rich cultural resources and are an important part of the cultural heritage of mankind. Second, religion and secular morality have the same common character of being virtuous and edifying.

In addition, the cultivation and cultivation of sentiments unique to religion to abandon evil and promote good are conducive to the development of society. Thirdly, religion is the emotion of a ruthless world, and it has the effect of relieving social pressure and belongs to the human spirit. Finally, religious acts of kindness and good deeds, especially charity, are the basis and motivation for good deeds and good deeds in society.

Catholicism has always been the state religion in western and southern Europe, and it has remained unchanged for many ages. Eastern Europe and Asia Minor.

Asia is based on the Orthodox Church as the state religion.

Genus. The most obvious difference between Orthodox Christianity and Catholicism is that the Orthodox Church has more power than the church, while Catholicism has more church power than the power of the state, and the king is appointed by the pope.

During the Reformation period, Protestantism, as opposed to Roman Catholicism, emerged from central Europe, with the goal of returning to the content of the original faith of the Church, and Protestantism opposed many of the theological errors of Catholicism.