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People are not sick and are not engaged in creation What to write It's just that ordinary people don't know what the big truth knows is to understand People are not gods Need to know so much What to do Don't like What you don't understand Try to understand If you really don't know, you don't bother to care about people Just do your own thing If philosophy is to understand it by talking about the method Then is philosophy still profound Man is not a god Do your best and try your best to be worthy of yourself Why do you do so profound It's not what it used to be.
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The three major ways of thinking in philosophy are strategic thinking, innovative thinking, and dialectical thinking.
The most basic way of thinking of human beings is to think at the root; Divergent thinking starts from one thing and finds out the various things that are connected with it; Linear thinking evolves from one thing to another; Dialectical thinking finds the equilibrium between the two opposites of a thing.
And these ways of thinking also correspond to several basic points of philosophy: root thinking, divergent thinking, linear thinking, and dialectical thinking. All other ways of thinking have evolved and combined from these basic ways.
The indigenousness of the philosophical mode of thinking
The Chinese way of thinking is very focused on holistic relevance. Nothing is isolated, but connected. No part of a thing can be isolated from the whole, let alone used to explain the problem of the whole.
It is only by putting the parts into the whole that we can understand it correctly. Any change in the part in the whole will directly affect the whole, and the change in the whole will also affect the parts. This is just like the Taiji diagram, there is yin and yang in the diagram, yang is long and yin disappears, yin grows and yang disappears, and yin and yang are mutually rooted, yin has yang, yang has yin, yin cannot be separated from yang, yang cannot be separated from yin.
Because of this, China's way of thinking is not simply either/or, but emphasizes that this is inseparable from the other, the other is inseparable from this, there is one and the other, and the other will be transformed into this, and this will be transformed into this.
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In general, Chinese philosophers appreciate holistic dynamics, dialectical synthesis, and intuitive ways of thinking.
The traditional Chinese way of thinking is particularly developed in two ways: dialectical thinking and intuitive thinking, and the dialectical thinking mode emphasizes the whole, treatment, process, flow, and dynamic balance.
the more respected "name debate" in Confucianism; The Mohists have made brilliant achievements in analytical thinking, and have strictly established the logical procedures and rules of concept, judgment, and reasoning. Legalist Han Fei also emphasizes analytical and deterministic cognitive methods; Among the Song and Ming Dynasty physicists, Zhu Xi paid more attention to analysis.
The disadvantage of the traditional Chinese philosophical way of thinking is the weakness of the analytical method, but it is not completely devoid of analytical thinking.
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Chinese philosophers adhere to the way of thinking of holistic dynamics, dialectical synthesis and intuitive understanding, which is organic, holistic, systematic and continuous, and is a highly flexible interpretive mode and ideological framework.
The Confucian family. the more respected "name debate"; The Mohists have made brilliant achievements in analytical thinking, and have strictly established the logical procedures and rules of concept, judgment, and reasoning. Legalist Han Fei.
There is also a strong emphasis on analytical, deterministic ways of knowing; Among the Song and Ming physicists, Zhu Xi.
Emphasis is placed on analytics.
The lack of Chinese philosophical thinking is sometimes superficial, lacking in-depth and detailed analysis, and sometimes it is easy to lose sight of absurdity.
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We have no opposition or unity at all. (Later generations should not impose it on Chinese philosophy, scholarship is scholarship.) There is no disadvantage to serve idealism and materialism, I don't know what effect it has on scientific fiction and civilization, so Qian Xuesen sighed, "Why can't my country cultivate its own talents").
We are corresponding, relative, dual, and unified. (This "one" is unchanging and inseparable) The characteristics of the Chinese philosophical way of thinking arise from the language of our situation, the hieroglyphs, the relationship between numbers and images, and the "unity of opposites". It is to start from the corresponding transformation, and only in this way can we talk about specialties and shortcomings.
How to talk about development.
Otherwise, how can the philosophical way of thinking of Taoism become an expression of the way that can be said, and how can the way of being named? The philosophical way of thinking that can be understood and can only be understood is ineffable, and the philosophical way of thinking that is complacent and forgetful.
How the number in the Book of Changes has become our way of observing the sky and the way of holding the sky.
Missing it, I see, is analyticalism.
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The specialty of the Chinese philosophical way of thinking is Chinese, and it is suitable and adapted to China's ethnic strife and prudence, and its lack is Chinese, because it is only suitable and adapted to China's Zhaojing reality.
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First, it is a dialectical method of thinking.
Dialectics is the affirmation and understanding of existing things and at the same time the negative understanding of existing things, and the view that everything should be divided into two, and opposes one-sidedness and absoluteness.
Second, it is a critical thinking method.
Dialectics does not worship anything, by its very nature it is critical and revolutionary. Therefore, philosophical thinking is essentially a kind of critical reflection that does not blindly obey authority.
Third, it is a practice-first mindset.
It emphasizes that people's correct understanding is the best in social practice, and that people's correct understanding of objective laws cannot be completed at one time, and that when social practice develops, people's ideological understanding must continue to advance, and practice is the only criterion for testing truth.
Fourth, it is a supra-empirical method of thinking.
It opposes empiricism, the vulgarization of the concept of practice, and the copying and application of past and momentary success experiences as absolute truths.
Generally speaking, the philosophical thinking method does not lie in how much specific knowledge is given to people, nor is it about how many specific problems are solved, but its fundamental role is to provide people with a correct rational mode of thinking, cultivate and exercise people's ability to think critically, so that people can establish a correct outlook on life and values, master the correct methods of understanding and transforming the world, and produce a tremendous impetus in social practice.
FYI.
The analysis is as follows: The Concept of Composition:
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