Who are the ancestors of the Dong people? What are the top 5 surnames of the Dong people?

Historiography has different views on the historical origin of the Dong people. There are four main points:

The first is that the Dong people are an indigenous people, who have worked and lived on this land since ancient times, and are a community of people formed on this land;

The second believes that the Dong people are from the capital Liujiang.

The Wuzhou area in the lower reaches of the river migrated to today's Dong Township, because the Dong people in the southern dialect have the migration song of "ancestor on the river";

The third theory is that the Dong people are from the Wenzhou area in the lower reaches of the Yangtze River along the Yuan River through Dongting Lake.

migrated, because the song "Zugong enters the village" circulated among the Dong people in the northern dialect has such a legend;

The fourth is that the main composition of the Dong nationality is indigenous, and in the course of long-term historical development, it has integrated other ethnic elements from other places.

Dong culture. 1. Dong oil tea.

May 26, 2017, Sanjiang Dong Autonomous County, Liuzhou City, Guangxi.

The first "Camellia Oil" skills competition was held, and the local people demonstrated and inherited the traditional food culture of the Dong nationality through Camellia oleifera.

Sanjiang's "Dong Nationality Oil Tea" is one of the highest etiquette of Dong Township hospitality, and was included in the fifth batch of autonomous region-level intangible cultural heritage in Guangxi in 2014.

List of representative projects. With the development of tourism, Dongjia oil tea is more and more loved by the majority of tourists, and has become a "golden signboard" in the local tourism cuisine.

2. River Song Festival.

On July 21, 2015, the sixth day of the sixth lunar month, Peiji Dong Village, Liangpei Village, Yangxi Township, Sanjiang Dong Autonomous County, Guangxi Province, ushered in the annual "River Song Festival". Thousands of Dong singers in the county dressed up and gathered to meet friends, express love with songs, and sing with songs.

Singing and colorful folk performances attract many tourists.

Dong River Song, is one of the songs in the Dong unaccompanied ** "small song" category, is a song tune sung by young men and women of Dong nationality in their spare time to find a partner after work, and the elderly sing a song when exhorting the world, its system is complete and rich in content.

Baiyue people. The Dong people developed from a branch of the ancient Baiyue, and the place where the Dong people live now belonged to the Chu State Shang Yu (Yue) during the Spring and Autumn Period and the Warring States Period, the Qianzhong County and Guilin County during the Qin Dynasty, and the Wuling County and Yulin County during the Han Dynasty. From the Wei, Jin, Southern and Northern Dynasties to the Sui Dynasty, it was called the "Land of Five Streams", and in the Tang and Song dynasties, it was called "Xitong".

Judging from the documents of the past dynasties, from the Spring and Autumn Period to the Qin and Han dynasties, there were "Yue people", "Qianzhong Man", and "Wuling Man" who were active here; During the Wei, Jin, Southern and Northern Dynasties to the Tang and Song dynasties, the ethnic minorities here were insulted as "Wuxi Man" or "Barbarian", and in the Tang and Song dynasties, they were insulted as "Xitong Prefecture Barbarian".

The ancient Yue people were a large ethnic group, which was divided into several branches, and this ethnic group was called "wing" until the Northern and Southern Dynasties. By the Tang and Song dynasties, the bureaucrats had further divided into many ethnic minorities, including the Dong people.

Dong ** in the Qin and Han dynasties "Luo Yue" (one of the "Baiyue"). The ancient Dong ancestors originally lived in the area of Wuzhou, Guangxi, and later moved eastward to Guizhou and Hunan. The other part moved to Guangxi and settled down. In the 12th and 13th centuries, some Han people in the south of the Yangtze River moved to the Dong area due to chaotic wars; In the 14th century, a large number of Han farmers migrated from Jiangxi; At the end of the 14th century, the army was stationed in the Dong area, and most of the soldiers were Han people from Jiangxi.

Most of these immigrants and tun troops later merged into the Dong people.

One of Baiyue.

Although historians generally believe that the Dong people originated from the ancient Baiyue, the specific origin of the Baiyue, the Dong mother-daughter oil painting is still inconclusive. During the Qin and Han dynasties, there were many tribes living in the area of present-day Guangdong and Guangxi, collectively known as "Luo Yue" (a branch of "Baiyue"). Most scholars believe that the Dong people originated from "Luo Yue", and a considerable number of scholars believe that they originated from "Ganyue".

After the Wei and Jin dynasties, these tribes were also widely known as "wings".

At present, there are relatively few historical materials of the Dong nationality that can be consulted by the academic circles, and the history of the Dong nationality can only be understood from the ancient songs, and the fragmented materials are sorted out and integrated to roughly understand the stage of the history of the Dong nationality. The ancient song says that after ancient times, the Dong people went from the upper reaches of the Yellow River to the upper reaches of the Yangtze River through the foot of the Tianshan Mountains to the upper reaches of the Yangtze River, all the way down to the Ganyue area, and then down to Nanyue (Luo Yue), and then to the current place of residence, and the entire migration route is S-shaped. According to ancient songs, phrases and various legends, the history of the Dong people can be roughly divided into five periods: ancient period, medieval period and modern period, modern period and contemporary period.

In ancient times, it mainly talked about the creation of Sa Tianba, the cultivation of heaven and earth by King Jiang Fuma, the setbacks of the great gods in the creation of man, the salvation of Jiang Liang and Jiang Mei, and the myths and legends of Wanliang War Demon. In the Middle Ages, the main event was that the three ancient kings made family rules. The ancient period was mainly the era of style culture.

The more famous historical heroes in the cultural era include Xingyan Style, Yang Zaisi, King of Feishan, and King Wu Mian.

The Dong people originated from the ancient Baiyue"Luo Yue"This branch!

The Dong surnames are: Wu, Yang, Shi, Long, Mei, Wang, Wei, Qin, Liang, Pan, Su, Chen, Xie, Tan, Mo, Zhang, Lu, Li, You, Fu, Lan, He, Qin, Wang, etc. The surnames Wu and Yang are the most.

According to Liping, Guizhou in 1989.

According to the county chronicles, the Liping Dong nationality has the most 4 surnames of Yang, Shi, Lu and Wu. In 1993, Hunan Xinhuang Dong Autonomous County.

Zhizai, the Xinhuang Dong nationality has 56 surnames, of which Yang, Wu, Yao 3 surnames are the most.

The origin and history of the Dong people

Dong ** Luo Yue in the Qin and Han dynasties. After the Wei and Jin dynasties, these tribes were generally referred to as wings, and the Dong people were part of the "wings". Now it is mainly distributed in Liping and Congjiang in Guizhou Province.

Rongjiang River, Tianzhu.

Brigade Wu Jinping, Hunan Xinhuang, Jing County, Passage and Guangxi Sanjiang, Longsheng and other counties.

The Dong trouser brother clan has its own language, and the Dong nationality belongs to the Dong Shui branch of the Zhuang-Dong language family of the Sino-Tibetan language family. The Dong people are mostly fluent in Chinese. There was no written text, and the Dong people also had their own folk opera. It is rapped by narrative.

developed. Dong folk songs are especially known for their metaphors. The flute is their instrument.

The Dong people are also known for their architectural art. Each village has a unique wooden building. This kind of wooden structure without nails and rivets absorbs some of the essence of ancient Chinese pavilions and pavilions.

The Dong people are mainly engaged in agriculture and forestry and forestry activities. to produce fish and japonica rice.

For the Lord, good.

In the past, in the Dong village, the old people and singers generally sang this kind of song about their ancestors. It is also to commemorate their ancestors, so that generations of Dong people know their ancestors. Many Dong villages are marrying daughters-in-law, marrying daughters, giving birth to children, dead old people, building new houses, building drum towers, housewarming, and Dong girls planting cotton, and traditional.

The Dong people are generally mainly surnamed Yang, Wu, Yao, etc.

In ancient times, the Dong people had names but no surnames, and later the Han surnames were commonly used. According to Guangxi's "Sanjiang Dong Autonomous County Chronicle" in 1992, there are 24 surnames of the Dong nationality in Sanjiang, including Wu, Yang, Shi, Long, Mei, Wang, Wei, Qin, Liang, Pan, Su, Chen, Xie, Tan, Mo, Zhang, Lu, Li, You, Fu, Lan, He, Qin, and Wang. According to the 1989 Guizhou "Liping County Chronicle", the Liping Dong Zaona ethnic group has the most Yang, Shi, Lu and Wu 4 surnames.

In 1993, Hunan's "Xinsheng Kaichanghuang Dong Autonomous County Chronicle" contained that the Xinhuang Dong nationality had 56 surnames, of which Yang, Wu, and Yao were the most.

The Dong nationality is an ethnic minority in China, the national language is Kam, belonging to the Dong Shui branch of the Sino-Tibetan language family, and believes in many gods. The Dong nationality is mainly distributed in Guizhou Province's Qiandongnan Miao Dong Autonomous Prefecture and Tongren District, Hunan Province's Xinhuang Dong Autonomous County, Huitong County, Tongtong Dong Autonomous County, Zhijiang Dong Autonomous County, Jingzhou Miao Dong Autonomous County, Guangxi Zhuang Autonomous Region's Sanjiang Dong Autonomous County, Longsheng Autonomous County, Rongshui Miao Autonomous County, Hubei Province Enshi Tujia and Miao Autonomous Prefecture and other places.

In the pre-Qin period, Guangxi was the country of Luo Yue, inhabited by the "Luo Yue", "Xiou" and "Cangwu" people in the Baiyue. Luo Yue is the famous Fang Guo of the ancestors of the Lingnan Zhuang people, which was first seen in the "Yi Zhou Shu Wang Hui", which mentions "passers-by Da Zhu", Zhu Youzeng's "Yi Zhou Shu Ji Xun School Interpretation" cloud: "The sound of the road is close to Luo, and it is suspected that Luo Yue is."

The Zhuang nationality is the most populous ethnic minority in the country, and its ethnic language is Zhuang, which belongs to the Zhuang Dai branch of the Zhuang-Dong language group of the Sino-Tibetan language family. Most of the festivals of the Zhuang nationality are the same as those of the local Han people, and traditional Han folk festivals such as Spring Festival, Lantern Festival, Spring and Autumn Sheri, Qingming, Dragon Boat Festival, Mid-Autumn Festival, Chongyang, and Chinese New Year's Eve are also festivals of the Zhuang people. The festivals of the Zhuang nationality with their own characteristics are the "March 3rd" Song Festival, the "Ox Soul Festival", and the "Zhongyuan Festival".

The Zhuang people have always been known for their songs, and the Zhuang people have several regular folk song gatherings every year, among which the "March 3rd" song festival is the most grand. "March 3rd" has a tradition of regular gatherings and singing, and the place of singing is relatively fixed. Every third day of the third month of March, men, women and children from far and near gather here in costumes to enjoy the carnival of their own nation.

The ancestors of the Dong people are a branch of Baiyue. Although historians generally believe that the Dong people originated from the ancient Baiyue, it is still inconclusive which of the Baiyue tribes originated. Dong (Kam language:

Gaeml) is an ethnic minority in China, the national language is Kam, belonging to the Sino-Tibetan language family Zhuang Dong language group Dong Shui language branch, belief in multiple gods.

The Dong nationality is mainly distributed in Guizhou Province's Qiandongnan Miao and Dong Autonomous Prefecture, Tongren District, Xinhuang Dong Autonomous County, Huitong County, Tongtong Dong Autonomous County, Zhijiang Dong Autonomous County, Jingzhou Miao and Dong Autonomous County in Hunan Province, Sanjiang Dong Autonomous County, Longsheng Autonomous County, Rongshui Miao Autonomous County in Guangxi Zhuang Autonomous Region, Enshi Tujia and Miao Autonomous Prefecture in Hubei Province.

Historiography has different views on the historical origin of the Dong people. There are four main views: one is that the Dong people are an indigenous people, who have worked and lived on this land since ancient times, and are a community of people formed on this land; The second theory is that the Dong people migrated from the Wuzhou area in the lower reaches of the Liujiang River to today's Dong Township, because the Dong people in the southern dialect have the migration song of "the ancestor goes to the river".

The third theory is that the Dong people migrated from the Wenzhou area in the lower reaches of the Yangtze River along the Yuan River through Dongting Lake, because the song "Zugong enters the village" circulated among the Dong people in the northern dialect has such a legend; The fourth is that the main composition of the Dong nationality is indigenous, and in the course of long-term historical development, it has integrated other ethnic elements from other places.

The Dong year belongs to the Dong people. The Year of Dong is a traditional festival of the Dong people, and the Kam language is called "Ninggen". Among the festivals of the Dong nationality, the Dong year is the largest and most solemn festival of the Dong nationality, which is as lively as the Spring Festival of the Han nationality.

However, the time of the Dong people in various places to celebrate the Dong New Year is different. The Southern Dong dialect area of Qiandongnan Prefecture is mostly held between the end of October and the beginning of November of the lunar calendar, and the Northern Dong is mostly held between the end of November and the beginning of December.

The Year of Dong is a traditional festival for the Dong people to thank their ancestors for their blessings, it is a festival for the reunion of the Dong family and the celebration of the harvest of the ruler, and it is also a festival for the great display of Dong culture.

In addition to making glutinous rice cakes, making wine, killing pigs, slaughtering sheep, killing chickens and ducks, boiling oil tea, worshipping ancestors, and eating reunion dinners, the main contents of the Dong New Year include playing glutinous rice cakes, making wine, killing pigs, slaughtering sheep, killing chickens and ducks, boiling oil tea, worshipping ancestors, and eating reunion dinners. The Dong New Year is a unique festival formed by the Dong people in their long-term farming life, which has a wide range of mass and folk inheritance. In 2011, it was included in the third batch of national intangible cultural heritage list.

Descendants of the ancient Yoro tribe.