In ancient times, filial piety clothes were divided into one to five grades, which funeral objects w

Since ancient times, "there must be mourning clothes, so it is the most painful decoration, so it is called Qirong Prayer." Wu Fu, who is different in age, takes benevolence as his theory. He mourned for three years, one year, three in September and twice in May.

March is a day of mourning, and there are four types of mourning: the righteous Buddha, the righteous Buddha, and the Jiafo. This is a system of five generations of relatives and strangers, so it is impossible for Li Youxin to live without him.

Obedient people should be obedient when they are in love, such as the obedience of children to their parents; Although parents are different from those who were born, they are clothed in righteousness. For example, if a woman is an uncle (referring to her father-in-law) and her clothes are cut, then the person who adds to the clothes will not be polite and progressive. Therefore, to those who are surrendered, priority is to be given to those who are surrendered from the light, such as to the children who have been born and to married women, to surrender from the light.

So, what do people often mean by "I am xx's martial brother", "I am xx's Sifu brother", "we don't have five clothes yet"? Through the five pieces of clothing** of the nine families, we can find that the brothers of the five categories of clothes refer to brothers of the same ancestor and different ancestors; Fourth-class service brothers are brothers of the same ancestor or different ancestors; The fifth-class service refers to the nine families serving the people in the picture. Only from first-class clothes can you tell who is filial to whom.

Wu Fu is actually four generations, and the difference is between the first generation and the second generation. Because of ancient polygamy, the same generation had the same father, the same mother, and the same father. Calculation method:

The same father and mother are the same set; The same father and mother are the second set, the grandfather and above are no longer different from the female elders, and the same grandfather is the third setThe fourth set with the great-grandfather and the fifth set with the great-grandfather.

The degree to which the five blessings show blood relations. The same father and the same mother are the closest. For example, Jia Baoyu in "Dream of Red Mansions" is far away from Jia Huan and Tan Chun.

Although they are the same father, they are different mothers, and their blood relationship is very different. The relationship between Jia Baoyu and Jia Yuanchun, Jia Huan and Tan Chun is the relationship between Yifu.

There are two types of clothing in the funeral ceremony, in addition to the deceased's shroud, there are also filial piety clothes worn by the relatives of the deceased during the funeral, and during the funeral, the filial sons wear filial piety clothes to show mourning.

For different nationalities, different regions, customs and habits are very different, as the so-called "ten miles of different customs" The old tradition of Han funerals is to pay attention to heavy burials and thick burials, and there are many superstitious customs.

The mourning of March is also temporary. It is the division system of the five generations of relatives and relatives, and the etiquette has a heart that cannot be self-sufficient.

Clothing in Zhejiang is called "filial piety", since ancient times,"There must be a service for mourning, so it is also a painful decoration, so it is said that Qi Rong is called a period of service.

It should be distinguished according to the identity and status of the deceased, and different identities on different occasions should wear different filial piety clothes.

It's what children wear, grandchildren wear, and guests wear, but it's all different.

There are regulations for the use of different filial piety clothes in different funeral occasions.

Ancient ceremonial works such as the Book of Rites and the Book of Rites used a five-level mourning dress system to stipulate the nature and degree of kinship of various kinship.

A man in a family is responsible for the mourning of most of his grandfather's descendants. The three most responsible castes are all within the patrilineal, including their wives.

The highest level of mourning is for the father, who has a total of 27 months, nominally for three years; The second class is the grandfather, who serves one year of mourning; The third rank is uncles and uncles, who serve nine months of mourning; The eldest of Tang Bo was the fourth rank, who served five months of mourning; The other cousins, who were of the fifth rank, served three months of mourning.

For other relatives, men are also responsible for mourning a small number of relatives with different surnames, but for a shorter period of time. Fourth-class mourning for the children of maternal grandparents, siblings and sisters. For the sons of aunts, uncles, and aunts, and the parents of their wives, they shall mourn for three months, which is the lowest level.

After the marriage of the man and the woman, the relationship between the bride and groom and the other people changes, but to different degrees. The only change on the groom's side was the addition of the obligation to mourn his wife and his parents-in-law. The husband shall serve his wife in the second class of mourning, one year; but the wife is to serve her husband in the first class of mourning, three years.

The obligation of mourning between a good man and his parents-in-law is reciprocal in both directions, three months.

If a wife dies young, the husband has to mourn for her parents. When a woman marries, she does not cease to mourn for her mother's family, but it is reduced by one level. Thus, a married daughter mourns her parents for one year instead of three years; And for siblings, it was reduced from one year to nine months.

This change goes both ways, and if she is married and dies, her mother's relatives will also have one level less to mourn him. In the classic writings of Confucianism, the obligation to lower the rank, but not to terminate the mutual dress, is often mentioned, indicating the incomplete nature of the change of status after the marriage of a woman.

The funeral rites in ancient China are mainly divided into three parts: funeral, funeral and mourning, and each of these three rites has some special regulations.

1. Funeral. When the ancients died, they would be dragged by their families to take off their underwear and put on new clothes, this new clothes are also called shrouds, and the family members should sit around the deceased, and when he still has his last breath, put a piece of cotton between his mouth and nose, and when the cotton does not move, it means that he has gone. Then put the prepared jewels and jade into the mouth of the deceased, and then start to summon the spirit, the person who presides over the conjuring ceremony will climb up to the roof, wave the deceased's shroud, and shout to the direction of the underworld that the ancients thought so-and-so, you are back, after three long shouts, it means that the soul has been attached to the clothes, and then the clothes are draped on the body of the deceased. Then you can send an obituary to your friends and family and wait for them to mourn.

2. Funeral. According to the ancient rules, the coffin should be kept at home for three months, then the soothsayer should determine the date of burial, and finally the date of burial should be notified to the guests that the day before the burial, the coffin should be moved to the ancestral temple to be parked, and the children and grandchildren of the family should weep bitterly on this day, and then a memorial ceremony will be held. On the day of the burial, when the old car was dispatched, the relatives should stand in order of the weight of the five clothes, and the guests should follow at the back. When it was time to get out of the coffin at their destination, the rest of the people were to kneel down and touch their foreheads to the ground as a sign of grief.

3. Mourning. After the coffin, the sons were to be fasted for three days and slept for 11 months in a makeshift grass hut next to the pond. The daughters have to serve the three filial piety for their parents, and if the daughter who has already married goes back to her parents' house for funeral, she can return to her husband's house. After the burial, a spiritual seat should be set up for the deceased, three requiem sacrifices should be made, and food should be placed on the spiritual seat, so that there would be no need to cry in the morning and evening.

Finally, the new god is welcomed into the ancestral hall and worshiped with the ancestors. Thirteen months after the funeral, filial sons can start eating apples, and after twenty-seven months, they can start drinking and eating meat.

The difference between mourning dresses.

Formal clothes, wearing linen and holding a cane, white shoes and white socks, cutting off a crown on the head, adding straw hoops for the married, and not wearing straw hoops for the unmarried, white cloth and linen cloth on the head, and the linen cloth hangs down to hide their faces. A small red cloth is added to Yoshiko's head. Some are torn into two pieces with seven feet, one long and one short, divided into male left and female right.

Nail a red cloth on the filial piety cloth to represent the grandchildren, and nail two small pieces of red cloth to represent the great-grandchildren.

Offspring. The next step is to relatives and other younger generations, not heavy filial piety, filial piety cloth is more than four feet long, meaning filial piety cloth in the heart, with heart sacrifice.

Righteous clothes, draped in linen, white shoes, white socks, sewn with white cloth on the left and short on the right are the death of the man, which is the filial piety dress worn by the daughter-in-law; The right long and the left short is the death of the woman, and the daughter-in-law who has not passed the door can wear red clothes without wearing linen with filial piety. The daughter, the unmarried is dressed in a formal dress, the married has a burlap sewn on her head, and the righteous daughter sews a red cloth on her head. The great-grandson sewed the filial piety hat with blue cloth, and the great-grandson sewed the filial piety hat with red cloth.

The great-great-grandson sewed the filial piety hat with a red cloth. Gansun sewed filial piety hats out of yellow cloth. Regarding how to tie the buckle of filial piety and filial piety, the men's knot is on the left, and the women's knot is on the right.

The second heavy filial piety service is called''Qi Yu'', which is made of natural coarse linen. Since then, the following filial piety clothes can be trimmed where they are cut; The hem welt is smashed at the edge. Grandchildren and granddaughters wear filial piety clothes for their grandfathers and grandmothers; Heavy sons and daughters wear filial piety clothes for their great-grandfathers and great-grandmothers; Wear filial piety clothes for great-grandfathers and great-grandmothers''Qi Yu''of etiquette.

The grandson nailed a red cotton ball on the hat, the eldest grandson nailed one, and the second grandson nailed two; And so on. The grandson and daughter-in-law prepare a branch with a three-flower bun and insert a small red blessing word. The granddaughter who is not married and has not combed her hair uses a long filial piety belt to wrap a wide foil around her head, knots it behind her head, and the rest of her head hangs down her back, and a small red blessing character is inserted on her head.

The filial piety robes of grandchildren and granddaughters are nailed with a piece of red cloth on their shoulders, some cut into bats, some cut into other patterns. According to the gender of the deceased, the male left and the female right. Say''Nail Hong'er''。

The great-grandson nailed a pink cotton ball on his hat, the eldest grandson nailed one, and the second grandson nailed two; And so on. The filial piety robe is nailed with two pieces of red cloth on the shoulders, and the left of the man and the right of the woman. Say''Nail double patches''。

Yuansun nailed three on his shoulder''Nail''。

Great work''is lighter than''Qi Yu''The mourning clothes are made of cooked linen, and the material is more than the material''Qi Yu''The material is slightly finer. It is worn for uncles, parents, cousins, unmarried cousins, married aunts and sisters, and married daughters for mothers, uncles, and brothers''Great work''Mourning.

Small work''is lighter than''Great work''The mourning clothes are made of thinner cooked linen. This type of mourning dress is worn for grandparents, cousins, unmarried grandmothers, cousins, married cousins, brothers' wives of brothers, cousins, unmarried cousins, and maternal grandparents, maternal uncles, mothers' aunts, etc.

The lightest filial piety clothes are''Hemp'', which is made of slightly thinner cooked cloth. Nowadays, it is mostly made of bleached cloth. called''Drifting filial piety''。

This grade is used for all great-grandparents, clan parents, clan brothers and sisters, unmarried clan sisters, and cousins and parents-in-law in foreign surnames.

It makes no difference. To the mother and father is to cut off the decay for three years.

To the maternal grandmother and aunt is Qi Qiao's friend for three years.

It is a great achievement for the paternal grandmother, aunt, and aunt to be in September.

To my uncle and father is a small merit in May.

The sister of my aunt's family died, and it was three years of Qi decline, and my brother was a great achievement.

The sisters of Gu Xiaohe Huai's mother's family and uncle's room are Dagong September, and the brothers are Xiaogong Paidan May.

The sister of the uncle's room is Xiaogong May, and the brother is Ma March.

WZ stands for agreement between the parties. Make a promise to someone to fulfill within a certain amount of time. Many modern singers have launched songs that are not known as the first one, such as Guangliang, Zhao Chuan, Zhou Hui, Wang Qin Qingfei, Wang Xinling and other singers' ** work "Promise".

There are also Japanese TV series "Promise" and the British anthology of the same name "Promise".

Different places have different customs. Sometimes, for the same funeral, because relatives and friends come from different villages and have different habits, they have different treatments for filial piety. Of course, this is also a person who has to see the deceased, how he passed away, whether it was a joy or mourning or something else.

After participating in the funeral banquet in the countryside, the people who can wear linen and wear filial piety are the younger generations of their direct relatives, and the relatives who are far away will not take it at home, and hand it over to the local relatives for safekeeping, burn seven, and it is almost impossible to participate in the sacrifice for 100 days, only the first to third anniversaries can come back to pay tribute, and only at this time can it be used again, and the three anniversaries can be disposed of at will. In the local or nearby relatives and younger generations, filial piety clothes and filial piety cloth each take one, put it in their own home, ready to burn seven sacrifices or three anniversaries to use. There are also people who don't want to take it, so they just put it in the victim's house, just say hello.

Filial piety cloth is actually a good thing, now people don't see it, in the past, filial piety cloth is a piece of cloth that everyone must fight for, and even because of the size and unpleasantness, so the person who tears the filial piety cloth should be fair and prestigious, most of them are relatives who have direct family members with the deceased, and until now the person who tears the filial piety cloth is the father-in-law in the family. And he has a certain understanding of the close relatives and distant relatives in the deceased's family, and has a certain degree of attention to the length of the filial piety cloth of the tearing family, and the size of the generation and the color of the filial piety cloth are also different. From this point of view, it is also a culture.

Funerals in the countryside are generally held for three days, these three days, filial piety clothes and filial piety, you can collect it yourself, because when the memorial service, you have to use, these three days, you can take it home directly! On the morning of the third day of the rural funeral, it is the time of the burial, at this time, all relatives and friends must wear filial piety clothes, filial piety cloth to the funeral, after the burial of the deceased, all the filial piety clothes and filial piety cloth should be burned in front of the grave at this time, this is called filial piety! After the death of people in the city, they will be sent to the crematorium for cremation the next morning, and after the cremation, if there is a cemetery, they will be buried on the same day, and everyone who participates in the funeral will burn all the filial piety clothes and filial piety cloth in front of the grave, and it is also filial piety!