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Li Bai is a carefree person, he travels in the mountains and rivers, has a good relationship with the royal family, and has a reputation for everything, so there is no need to ask the ancestors to put gold on him.
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According to research, Tang Xuanzong issued an edict in the first year of Tianbao, allowing Li Hui's descendants to "belong to Zongzheng Temple and be included in the subordination".
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Because he just wants to live his life plainly, not to be disturbed by the world, and to be pure.
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Maybe he has something unspeakable, or maybe he wants everyone to only pay attention to his talent rather than his background.
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Because he doesn't want his identity to disturb his peace, he just wants to live in peace.
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It may be that he thinks Li Shimin is a person he doesn't appreciate, so he doesn't want to make it public.
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may be because she doesn't want to be known by too many people, and she is relatively low-key.
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It's because Li Shimin's was too good at the beginning, and he didn't want others to know.
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Regarding the family history and life history of the poet immortal Li Bai, the Tang Dynasty was secretive at that time, especially for his grandfather and great-grandfather, there is no record in historical materials. Li Bai himself rarely talks about his family background, and occasionally does, and often only mentions his distant ancestors, speaks of close relatives, and flickers his words, so he is suspicious.
So far, Li Bai's ancestral home is foggy.
1.Earlier than the ancient book "Caotang Collection Preface", it was recorded that he was a native of Longxi Chengji.
2.Li Bai was born in Broken Leaf City, which is now Kyrgyzstan, and his ancestral home is Chengji, Longxi (now Qin'an County, Tianshui City, Gansu Province).
3.There is also one is Sichuan Mianyang Jiangyou.
Li Bai was born in Broken Leaf City, which is now Kyrgyzstan. When he was five years old, he moved with his family to settle in Jiangyou County, Sichuan Province. Li Bai's "Book with Han Jingzhou":
I was originally a commoner in Longxi, and I was exiled to the land of Chu and Han", saying that my ancestral home was Chengji, Longxi (now Qin'an County, Tianshui City, Gansu Province).
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Li Bai and Li Shimin are the same clan, both are descendants of Li Hui, Li Bai is the ninth grandson of Li Hui, Li Shimin is the eighth grandson of Li Hui, and all Li Shimin are Li Bai's fathers.
Li Wei (351-417), the name Xuansheng, the small character Changsheng, a native of Chengji, Longxi (now Qin'an, Gansu), claimed to be the sixteenth grandson of Li Guang, a general of the Western Han Dynasty [1], the founder of the Xiliang regime during the Sixteen Kingdoms period, and the ancestor recognized by the Li family in the Tang Dynasty.
Li Wei was very studious when he was a teenager, and he was especially good at diction. In the first year of Long'an (397), Duan Ye called himself the pastor of Liangzhou, and Li Wei was awarded the order of Xiaogu County, and later promoted to the Taishou of Dunhuang.
In the fourth year of Long'an (400 years), Li Wei proclaimed himself a general, a captain of Huqiang, a pastor of Qin Liang Erzhou, and a Liang duke, changed his name to Gengzi, and established the Xiliang regime, with Dunhuang as the capital, and the territory was wide and the Western Regions.
In the first year of Yixi (405), Li Wei changed the beginning of the Yuan Dynasty, sent an envoy to serve the Eastern Jin Dynasty, and moved the capital to Jiuquan, and fought with Beiliang for a long time. In the thirteenth year of Yixi (417), Li Wei died at the age of sixty-seven, known as King Wuzhao, temple named Taizu, and buried in Jianshi Mausoleum.
In the second year of Tianbao (753), Li Longji, the eleventh grandson of Tang Xuanzong, posthumously honored him as the Xingsheng Emperor.
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It is homologous.
According to the "New Tang Dynasty Book": "Li Bai, the word is too white, the ninth grandson of the Xingsheng Emperor. ”
According to the "New Tang Book": "Tang Gaozu Li Shi Yuanyuan is the seventh grandson of Li Hui, King of Liangwu Zhao."
Note that Li Hui, the king of Liangwu Zhao, is the Xingsheng Emperor. Emperor Yunyun was posthumously sealed by Tang Xuanzong.
Incidentally, there are official historical records of King Zhao of Liangwu, and without exception he is confirmed to be the sixteenth grandson of Li Guang, a famous general of the Western Han Dynasty.
Records of Li Bai's genealogy can also be found in:
Tang Li Yangbing's "Preface to the Caotang Collection" recorded: "Li Bai, the word is too white, a native of Chengji, Longxi, and the ninth grandson of Liangwu Zhao Wang Hui. Won the Gui group for a second time, and the world is remarkable.
In the middle of the century, it is not a crime, and it is a branch of the house, and the surname is the name, but from the poor cicada to Shun, the seventh generation is the concubine, and the life is not big, and it can also be sighed. At the beginning of the dragon, he fled to Shu, and reverted to Li Shu and gave birth to Boyang. On the eve of the startling ginger, Chang Geng fell into a dream, so he was born with a white name, and the word ether was white.
Tang Fan Chuanzheng's "Tang Zuo Picks Up the Tombstone and Preface of Li Gongxin, a Scholar of Hanlin", records: "The public name is white, the word is too white, and its ancestors became a person in Longxi. The home of the heir, it is difficult to find a score.
The granddaughter of the prince was searched in the box, and the deceased son of the prince was sparse with more than ten lines, and the paper was missing and could not be prepared. About it, the ninth generation of the grandson of King Zhao of Liangwu. At the end of the Sui Dynasty, it was difficult, and a room was swept away by broken leaves, scattered, and the name was hidden.
Therefore, since the national dynasty, it has been compiled in the subordinate register. At the beginning of Shenlong, he returned to Guanghan, because overseas Chinese were county people. The father and guest, in the name of the guest, lie in the cloud forest, and do not seek Lu Shi.
The life of the public is also, the first Fujun refers to Tianzhi to compound the surname, the first lady dreams of Chang Geng and tells the details, the name and the word, the image of the salt. ”
So there is no doubt about it.
As for Li Bai and Li Shimin, it can be seen that they are only a generation apart, and Li Shimin is Li Bai's uncle. Of course, the age is much worse, and it is not the same person.
This point of knowing is still a bit biased, so you must give points, hehe.
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They all claim to be the descendants of Li Xin of the Qin Dynasty and Li Guang of the Han Dynasty, and they also show the descendants of the so-called Li clan of Longxi.
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What is the relationship between Monkey King and Monkey King?
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Except for the surname Li, there is nothing to do with it.
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Only the surname is the same, Li Shimin was born in a noble family in Guanlong, while Li Bai was born in Broken Leaf City in Central Asia. Besides, Li Shimin was born more than 100 years earlier than Li Bai!
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Li Bai (701-762), a poet of the Tang Dynasty, was known as the "poet immortal". The word is too white, the number is Qinglian Jushi, and he is a native of Qinglian Township, Zhangming County, Mianzhou (now Jiangyou City, Sichuan Province). His ancestral home was Chengji, Longxi (now Qin'an, Gansu Province), and at the end of the Sui Dynasty, he lived in the city of Broken Leaves in Central Asia (the Tang Dynasty belonged to the Anxi Protectorate, near Tokmak in the north of the present-day Kyrgyz Republic).
As a young man, he showed his talent, recited poetry, and was knowledgeable. At the age of 20, he went to Chengdu and wrote some poems describing Jincheng, and at the age of 25, he decided to leave Shu and travel to the east to create a career. Due to the long-term roaming around the world, the social life of many experience, during the recommendation of Wu Yun and others, Tianbao Chu (742 AD) enshrined Hanlin.
However, it was not taken seriously politically, which made it more aware of the decay of the ruling group at that time. Tianbao three years (744 AD) befriended Du Fu in Luoyang. In the Anshi Rebellion, he volunteered to be the staff of the Yongwang Li Lan, but because of the defeat of the Emperor, he was exiled to Yelang, and was pardoned and returned to the east halfway.
In his later years, he wandered and suffered hardship, and died in Dangtu.
Li Bai spent most of his life in the Tang Dynasty, that is, during the Kaiyuan and Tianbao periods under the reign of Xuanzong. Among the more than 900 poems handed down by Li Bai, most of them clearly express his contempt for feudal nobility, his exposure of decadent politics and sympathy for the people's suffering, and his praise for the magnificent mountains and rivers of the motherland. At the same time, due to the serious influence of feudal ruling ideology, many of Li Bai's works often reveal the Taoist life as a dream, timely pleasure, and the negative emotions of Confucianism that "if you are poor, you will be alone".
Li Bai is a great poet in the Tang Dynasty of China and Du Fu, whose poems are majestic and bold, rich in imagination, fluent in language, and harmonious in rhythm. It is good at absorbing nutrients and materials from folk songs and myths to form its unique and brilliant colors.
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Li Bai's poetry is good, and it is inseparable from wine and the moon. The Tang Dynasty is elegant, heroic and broad. Li Bai is a poem in itself.
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Noon on hoe day. Bright moonlight in front of the bed.
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Tears in the green shirt magazine.
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The mystery of Li Bai's family lineage: Why do some people say that Li Bai is not Chinese? Is he Han or Hu?
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Li Bai is the second generation of officials and the second generation of rich.