Is it good to go out and meet the monk Huayuan this morning?

Well, this kind of good thing is something that can be encountered but not sought. There is merit in giving food to monks.

It's good, the mentality is good, and everything will be good.

It's good to give him a little food.

The above explanations for monks begging for food are also correct. However, these are not the main purposes of the monk's dervishes. To understand this question, we must first understand what is a "Buddha"?

What does a Buddha do? To put it simply: a Buddha is an enlightened person.

What a Buddha has to do is to enlighten himself, understand the laws and principles of all things in the world, and "transform sentient beings." Then there are three main purposes of the dervish, 1. To understand the joys, sorrows, sorrows and sorrows of sentient beings through the dervish, the Buddha said that "sentient beings are unenlightened Buddhas, and Buddhas are sentient beings", so more wisdom and Dharma can be found in the way of dervishes among all sentient beings. 2. Coming to sentient beings through the dervishes to verify the true path of the Dharma.

3. Understand the sufferings of sentient beings, connect with sentient beings through dervishes, and preach the Dharma to those who are destined to save more sentient beings, so that as many sentient beings as possible can become enlightened and have wisdom. These three points are the main purpose of the monk's dervish. If wisdom cannot be attained through sentient beings and sentient beings cannot be transformed, then the dervishes will lose their meaning, and begging will become a mere "parasite".

Have the monks put everything down and still lack that little to eat? We must not misunderstand the dervishes.

Amitabha

To make offerings to a practitioner is to plant a great blessed field for himself, and to go out to give a charvish to sentient beings. And at the same time, he can also preach the scriptures and Dharma to sentient beings.

To be realistic, the monk is lazy and does not change his fate, what he eats, and he doesn't do it

I spent all my time studying Buddhism. How much does a farmer earn after a year of hard work? Where do temple repairs, various religious expenses, and living expenses come from?

Worshipping, chanting, and preaching every day, and engaging in these ideological educations, how can there be income? Therefore, trying to meet these balances can only be reconciled, and these religious people always like to add some beautiful words to their ugly places.

Because Buddhism believes that those who can give alms to the monks are related to Buddhism, and the monks raise money to beg for food and make good karma, so it is called fate. It can also refer to all fundraising activities for the sake of Buddhism, not just begging. The original meaning is the cause of Buddhas, Bodhisattvas, eminent monks, etc., to manifest and educate sentient beings.

The so-called karma refers to the cause of the degree of transformation.

The word "karma" is extremely solemn in nature, such as the Buddha Buddha, which appears in the world for the cause of a major event, and this cause is the cause of the transformation of sentient beings; Educating sentient beings and crossing the sea of life and death is the transformation of fate.

When he came to perish, he also said, "Those who should be able to be saved, if all those in heaven and on earth have been saved, and those who have not yet been saved, have also been able to do so." That is to say:

The Buddha came to the world to become a Buddha for the incarnation, and although the Buddha was extinguished, the fate was not extinguished. This incomplete karma is to be completed by the Buddhas of later generations.

It has two meanings: education and fundraising. Fate is chance, referred to as fate. The so-called edification is the meaning of expounding the righteousness of the Three Tibets (Sutra and Vinaya), so that sentient beings can practice according to the law, and they will be able to be free from suffering and be happy, and they will become holy.

As for the fundraising, it was established when the Buddha lived in the world in order to subdue the greed of the monks, and all the living needs of the monks were completely provided by the lay believers, so that many unnecessary troubles could be reduced and the Tao could be carried out with peace of mind, and life and death could be freed. And in the family, taking advantage of the convenience of this offering can make good connections. The Lotus Sutra says: "The cause of all suffering is greed, and if greed is extinguished, there is nothing to rely on."

It can be seen from this that if we want to stay away from all suffering, we must quit greed, which is the fundamental way. Giving and making offerings is a concrete manifestation of abstaining from greed.

Some people may say: 'You poor monk has a good life, and if you have a long-term supply certificate - Huayuan, you can eat without ploughing and weaving, and of course you are in favor of Huayuan, and you keep telling others to put it down, and you hold on to it tightly, do you say that you are not greedy for taking other people's property?' I don't think so, because we don't take other people's things to support our families, but to print scriptures and make statues, relieve poverty, and so on, so we don't be greedy.

And the purpose of turning into a relationship with people is to make a wide range of Buddha connections, so it is not greedy.

Monk dervishes, not called asking for food, because there is too much suffering in the world, there are monks can give you karma, so monks call it almsgiving

No. Think you're so liar! Take advantage of your faith. Remember:

1. Chinese monks are not allowed to go out to make a relationship. This was unanimously adopted by the Buddhist circles throughout the country and announced by the Buddhist Association of China. At the same time, in 1983, the Chinese Buddhist Association also issued a document prohibiting monks from burning scars on their heads.

2. On the road, anyone who takes the initiative to ask you for money and things; fortune tellers; Look at Feng Shui; those who claim to be the masters of the Living Buddha; Mu has living expenses or travel expenses to beg for money; door-to-door fate; those who send amulets; Selling all kinds of consecration objects; falsely claiming that the temple has made merit to raise donations or raise funds to build the temple; Holding the book of fortune and related certificates, he claimed to be a monk or layman somewhere, and walked the streets and alleys to raise ...... along the wayAnd so on, they are all fake and shoddy products! - As for the amulet given to you, see if there is a statue of Buddha or Bodhisattva on it, and if there is, don't throw it away (because people are fake, but Buddhas and Bodhisattvas are real), which will detract from our good fortune, and if it is troublesome, burn it with fire while reciting Amitabha.

3. True monks only operate in monasteries; The monastery does not charge entrance fees, does not burn high incense, does not do ** rituals, helps you but never talks about money, that is to say, every offering you give him is your willingness. That's the criterion for identification. Of course, there is a more advanced method, you take the lengyan mantra in your hand and ask him to recite it, and if you can't recite it, it is fake (because the lengyan mantra is compulsory for the daily morning class).

Regular monks all practice in the ashram, and most of the monks who go out to make a relationship are fake monks, but if it is a fast, it may also be that the monks who are walking to study can give some food and drink, and as for the money involved, they should be careful to deal with it!

The monks who come out to transform their relationships are all fake monks. Religion in China stipulates that monks can only practice their religion in religious sites. At the same time, non-religious people are not allowed to preach materialism in religious places.

If you don't give it, he will stand if he likes to, anyway, what I decide can't be moved.

No, isn't there a rescue station built now?

Legitimate. It doesn't seem like there's a law governing this, right?

First of all, the monks are professional practitioners, primitive Buddhism, and the monks eat once a day, and solve the problem of eating by turning into karma. In karma, the food is different, so as to transform the greed and attachment to the food.

After arriving in China, according to China's national conditions, in the past, monasteries often had a large amount of land, so going out to work became a way for monks to solve the problem of food and clothing. After liberation, all real estate was confiscated, and there was no such support. Later, they were basically forcibly returned to the vulgar.

After the reform and opening up, the number of monks increased again. However, it also faced the problem of maintaining the daily use of the monastery. The solution was mainly for the charity of the faithful and the income from the entrance fees of some monasteries.

Saying this is to make people understand that the transformation of fate is not very common in ancient and modern China. In ancient China, the relationship was mainly in the stage of building monasteries. Nowadays, fundraising is mainly done through the release of information and persuasion of believers to give alms.

If you go to the household to turn into a relationship, or sell Buddha statues and magic weapons, most of them are the most, and you should pay attention to them.