What is the understanding of Zhuangzi s theory of leisure? What is the true meaning of Zhuangzi s ge

The Getaway is the representative work of the philosopher and writer Zhuang Zhou during the Warring States Period, and is listed as the first article of the Taoist classic "Zhuangzi Inner Chapter", which can be used as a representative of the book "Zhuangzi" ideologically and artistically. The theme of this article is the pursuit of an absolutely free outlook on life, and the author believes that only by forgetting the boundaries of things and self, reaching the realm of selflessness, meritlessness, and namelessness, and swimming in infinity without anything to rely on, is the real "leisurely travel".

The Getaway is an idea of unfounded claims and the pursuit of absolute freedom in the spiritual world. In Zhuangzi's eyes, everything in objective reality, including human beings themselves, is opposed and interdependent, so there is no absolute freedom, and if you want to have nothing to rely on, you have no self.

What is the "leisure" pursued by Zhuangzi?

<> connotation: Zhuangzi's leisurely journey refers to "swimming endlessly without waiting for anything", having no dependence on worldly things, becoming one with nature, and swimming freely in the world without any constraints. "Leisure" in Zhuangzi here refers to the greatest spiritual freedom that a person achieves beyond the limitations of worldly ideas and their values.

"Travel" does not refer to the physical tour, but more importantly, refers to the spiritual tour, after the physical constraints are dissolved, you can naturally travel in the world. To understand the true Getaway, we need to understand that the Getaway describes a dynamic process that leads to a high state of unity with the Tao through deep criticism.

Practical significance: Zhuangzi's free-spirited outlook on life criticizes the value of secular tools, emphasizing that human existence should be grasped from the height of the universe, so that the human spirit can be sublimated from reality, and the self-centeredness should be broken, and the narrow state of mind of self-containment and self-limitation should be extricated, so as not to lose and alienate oneself in the mediocrity and busyness. This is of certain practical significance for expanding people's ideological horizons, broadening people's spiritual space, and enabling people's ideological understanding and spiritual connotation to reach a new realm.

The following is purely a personal view of the copy method: the expression of the Getaway is more than not the Getaway, one is based on the other Zhi, nothing can really reach the Getaway realm. For a person who seeks to be free and free from the world, this unsearchable escape is only an ideal utopia.

The anguish of his inability to realize his dreams, the pain that he cannot get rid of, can only be relieved by such an article. If you go to read his "Theory of Things", you can more deeply understand that Lao Zhuang's heart is full of unsolvable confusion and pessimistic thoughts.

Once it is formed, it will not die to be exhausted. With the blade of things, its line is as good as it goes, and it can be stopped, and it is not sad! Serving for life without seeing its success, but being tired and not knowing where it is, can not be saddened!

People say that they are immortal, Xi Yi! Its form, its heart, is it not a great sorrow? Is human life solid?

I am alone, and there are people who are not good? ”

No one can get rid of the question: why should I live in this world when people are born and start the tragedy of running towards death? It's just that many people have disappeared before they realize it, and wise people like Zhuangzi are thinking, suffering, and yearning for the realm of freedom and liberation.

The so-called nonsense, a bunch of nonsense, is just the unscrupulous rhetoric of a thoughtless person.

Like Tao Yuanming's reclusive thoughts, it cannot be completely imitated, but its value lies in the fact that it opens up a pastoral field in people's hearts, so that people still have a yearning for tranquility and nature in their hearts, so as not to lose confidence in the indifferent and nihilistic life of modern society, and avoid their hearts and minds being assimilated by mechanized work and life and becoming insensitive.

This is the limitation of your thinking, you can't see it, you can't think of it, let alone say that people haven't written something.

Taoist philosophical terminology. "Xiaoyao" is also known as "Xiaoyao", "Shaking". It is a kind of unrestrained and free realm, which refers to both the unfettered and unfettered body and the free and easy mind.

Philosophically, it refers to the existence of being that is not absolutely free because of the presence or absence of other things. In Zhuangzi's view, the existence and development of man himself should be the highest goal of human beings. Human nature is natural, free, and free.

However, real individuals are often burdened by material desires such as food, fame, etc., and are enslaved by things, so not only are they not free in body, but also not free in heart. Zhuangzi said, "To others without self, gods and men have no merit, and saints have no name", and the moral cultivation is noble.

The "supreme man" can reach the realm of selflessness, the "god-man" whose spiritual world is completely beyond the material world has no worldly fame and career in his mind, and the "saint" whose ideological cultivation has reached perfection never pursues fame and status. Preserving the peace and tranquility of the soul and realizing the transcendence and freedom of the soul is the goal that those who have attained the Tao should pursue. And the manifestation of this goal is to play freely in the world, without waiting for external objects.

The so-called leisurely life is the complete liberation and liberation of life, and not being entangled or fettered by external objects. It gives the example of Liezi riding the wind, but as far as Zhuangzi still relies on the "wind", the article expounds the ideal spiritual emancipation realm in Zhuangzi's heart. Qi Wu explains from a macro perspective that there is no difference between the so-called high and low, long and short, and even life and death, since there is no other, why should we pursue the so-called high, big, honorable and rich, so it is better to be poor and happy.

Everything in objective reality, including human beings themselves, is opposed and interdependent, so there is no absolute freedom, and if you want to have nothing to rely on, you have no self. Therefore, he hoped that everything would conform to nature and be detached from reality, denying all the roles of man in social life, and mixing human life with the survival of all things; Advocate not to stay in things, the pursuit of unconditional spiritual freedom. Freedom is at the heart of Zhuangzi's thought.

Zhuangzi's so-called leisurely is an ideal situation that far transcends the real world, and embodies Zhuangzi's ultimate pursuit in the face of an imperfect world. The attainment of this state requires extremely deep effort, which can be achieved overnight and beyond the ordinary.

The first part of the book "Zhuangzi" is the central idea that people should move freely without any constraints.

"Wandering" can be said to be the general outline of the book "Zhuangzi", and it is also the cornerstone of Zhuangzi's philosophical thought. Under the pen of Zhuangzi, the word "getaway" has made a qualitative leap, giving it a new meaning and a more profound connotation, so that it has tenacious vitality and strong appeal, and has also had a great impact on contemporary society.

Its central idea is that man should be a good brother and should be free from any constraints. In fact, this reflects Zhuangzi's demand to transcend time and space, get rid of the influence and constraints of objective reality, forget everything, and realize the "leisurely" outlook on life in subjective fantasy.

The Getaway is a great representation of Zhuangzi's philosophical thoughts, and at the same time reflects the literary style and achievements of his prose.

Throughout the text, he repeatedly expounds the proposition of having no basis and pursues the absolute freedom of the spiritual world. In Zhuangzi's eyes, things in objective reality, including human beings themselves, are antagonistic and interdependent, without absolute freedom, and hope that everything will follow nature and transcend reality.

As we all know, Lao Tzu talks about "Wu Wei", while Zhuangzi talks about "leisure".

So, is the word "leisurely" mentioned by Zhuangzi the "non-action" mentioned by Lao Tzu?

Of course not! Why?

Because Lao Tzu's "non-action" is not about doing nothing, but about doing nothing, that is, "doing" to the realm of leaving no traces, emphasizing a positive behavior, rather than a certain negative attitude of inaction.

And the "leisure" that Zhuangzi talks about is to let go of everything, without asking for anything, and no longer being bound by any constraints, that is:

If the husband takes advantage of the number of heaven and earth, and the argument of the six qis, and swims infinitely, he will be evil."

Therefore, the person who truly pursues "non-action", or completely achieves "non-action", is Zhuangzi.

In other words, Zhuangzi's "leisure" is the most complete "non-action", that is, completely unbound by external objects, no longer attracted by any external objects, that is, "all things, one death and life", that is, like all things in heaven and earth, there is no longer a distinction between life and death, high and low, beauty and ugliness, right and wrong, etc.

Because of this, Zhuangzi was able to become a true saint in a corner of the Warring States Period.

On the other hand, Zhuangzi's "leisure" is closer to the idea of "conforming to nature", as mentioned in the opening chapter of "Zhuangzi", namely:

There is a fish in the northern underworld, and its name is Kun. The Kun is so big that I don't know how many thousands of miles it is. Turned into a bird, it is Peng. Peng's back, I don't know how many thousands of miles it is. Flying in anger, its wings are like clouds hanging from the sky. It is a bird, and the sea will migrate to the south. The South Hades, the Heavenly Pond also".

Zhuangzi cites the two animals "Kun" and "Peng" as examples, what is "Peng"? "Peng" is a big bird, and has a vision, it "takes the right of heaven and earth", does not need to rely on anything, to achieve absolute freedom, this is the real free realm.

But if you think that "Peng" can be "free" because of the big, then you are wrong, because the lack of unbridled is not the main reason for "leisure", of course, it is not because of "small" can be "eliminated", but because of "taking the right of heaven and earth" to achieve the real "leisure", the so-called "Qi size" is what it means.

Therefore, the "leisure" mentioned by Zhuangzi is neither "big" nor "small", but transcends these concepts of "big" or "small", and only by transcending these artificial "appearances" or not dwelling in these "appearances" can it be possible to achieve true "leisure".

Further, Zhuangzi's "leisurely" is actually about no longer being pulled and bound by any external objects, even if Liezi (a famous Taoist figure) in the Warring States period can walk against the wind, in Zhuangzi's view, it is still not the end, because "resisting the wind" itself, or need to rely on the "wind" to be able to "walk", hail shirt, therefore, still can not reach the realm of "leisure".

Therefore, the "leisure" pursued by Zhuangzi actually emphasizes the freedom of having nothing to rely on and nothing to rely on.

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The information in this article is mainly quoted from "Zhuangzi" and "Laozi".