Language Question About the Analects 2 On the Language

I don't even want to write about the simplicity.

1. Explain the following dotted words: (1) Knowing is knowing (2) It is knowing (3) Thinking without learning is dead (4) Full is repeated

2. Translate the underlined text in the above paragraph:

1) What do you know? Translation:

2) Confucius asked the temple keeper to translate:

3. In the text, Confucius "There are those who are full of evil but do not overcome!" What does this exclamation teach us?

4. Why did Confucius "make Zilu take water and test it"? Please briefly explain the context.

Introduce. The first part of the Analects focuses on the central issue of being a human being, and the following articles talk about virtue in government, etiquette and courtesy, and benevolence.

The first part of the Analects is very important, and a scholar in the Song Dynasty said: "When I read the Analects today, I am only familiar with the one article of Xueer." If you know one article, the rest will be easy to understand. This is indeed a pertinent way to grasp the true meaning of the Analects through the Analects.

The Analects focuses on being a person and cultivating oneself, which is the characteristic of the Zengzi school, and this characteristic may be what Kong Anguo called "cutting things". Zisi learned from Zengzi, from the Shangbo bamboo book "Politics" and other articles, Zisi not only talks about the problem of the heart, but also pays great attention to the reality of society such as being a person and being a politician, and his talk about the heart is also a manifestation of his deep thinking about social life.

Language, this familiar word, everyone begins their journey with it from the first grade of primary school. But everybody seems to be puzzled by one question, at least for me, which is: What is language?

Some people say: "Language is the spirit of the Chinese people", and some people write that "language is the quintessence of China"; Some people whispered: "Language is the bridge of our cultural inheritance", and some people used language to write the joy of "comic poems and books are ecstatic"; Someone left on the paper with words the horror of the palace prohibition of "the parrot goose does not dare to speak"; There are also people who use language at home to leave a portrayal of themselves that "the thin eunuch stalk is still widespread, and the old garden is deserted".

I also wanted to understand the answer to this question in Chinese, but I only had "the tide hit the empty city and the lonely return", and finally, one day, my junior high school Chinese teacher opened the door to Chinese for me.

I believe that language is one of the reasons why the Chinese nation can not flinch in the face of any difficulties and allow the Chinese to straighten their backs. Because the ancients have long written warnings to future generations in the long stream of history, Chinese teachers have also taught us the fundamentals of being human beings from an early age. You see, in foreign countries, their "immortals" have a god of beauty, but China does not, this is because the ancients wanted to tell us:

Beauty in the heart is really beautiful. So how to express the beauty of our soul 7 Language is a good choice, and the other option is that there is also a language component in speech and action. Facts have shown that only when we learn the language well can we export the chapters, bloom the lotus flower in our tongues, and not be disgusted by the world.

The word "language" is translated as "language, on also" in "Shuowen Jie Zi". From the words, my voice. "Language" refers to one's own words and deeds recorded on paper or elsewhere.

Therefore, one of the great functions of language is to record. What an important feature! Without language, Confucius would not be famous for centuries, literati and writers, oh, without language, where would there be literati and writers?

Therefore, language is very important and is the way to inherit the fine traditions of China.

Therefore, students, we must work hard as soon as possible, although we don't have to hang the beam, but we can't wait until the time of the hair, so that we can understand the truth that "black hair does not know how to study early".

Summary. First, the so-called "unity of knowledge and action", Confucius said that the head is the Tao, but the reality is that nothing has been achieved, and he cannot apply his theory to practice.

What questions do you have after reading the Analects?

First, the so-called "unity of knowledge and action", Confucius said that the head is the Tao, but the reality is that he has achieved nothing, and he cannot apply his theory to practice, and he has traveled to so many countries, and no one has used him, and his greatest achievement is to be a teacher.

Second, can "benevolence" really be realized? I read Zhang Juzheng's straightforward explanation, and my idea is that Zhang Juzheng's achievements are so high, his understanding of the Analects should be very good. Looking at the text, it is also true, the text is concise and straightforward, and the explanation is in one sentence.

But the number of laughter is full of benevolence, righteousness and morality, a saint and a gentleman, and then compared with his personality, he has no mercy in attacking political opponents, and his life is more extravagant and luxurious, Henghan feels like a great Bizhou irony!

This is my confusion about the Analects.

We hope you find it helpful.

I don't have a New Interpretation at hand, or I don't have a book. I'm looking at Yao Beina, it's very rich. She was really aggrieved. Super first-class strength, influence in the third rate.

1. The statement that the crowd gets along with each other is relatively vague, and Mr. Qian Mu's vernacular is not very good, and his expression or description is too simple. Of course, there may be problems with the understanding of the Analects.

Benevolence, thoughts and actions that arise from the human heart, and so on, are all human beings, and everything that comes directly from the original heart is benevolence. There is no word for benevolence, only "unbenevolence". Therefore, the theory of sexual goodness in "Mencius", the four ends of the theory, are all about benevolence.

Therefore, human beings should have a great factor of "benevolence" when they break away from other species and become human beings. The so-called human energy group in the miscellaneous "Xunzi" is the general statement of Mr. Qian Mu. See the results of Western anthropologists.

The cleverness of clever words is not praise, but to say it nicely or to say it "reasonably". "She", a word, refers to very close to clever words, able to speak well. Confucius said straightforwardly, and repaid grievances with straightforwardness, which should not be hidden and tucked away, increasing the cost of communication and understanding.

But those who disagree also praise, which is almost a coincidence. It's also a coincidence to be cheap and good.

Second, the biography is to inherit and carry forward, Jackie Chan's "big brother" has a plot to get the friendship of the Indian tribes, the eldest brother consults the grandmother, and she twists the beads or knots of the rope hanging down by her hand, and you can tell a large story when you touch it. The bead knot is the scripture, and the story is the legend. There is not necessarily a living form text.

The most remarkable thing about humanity is the inheritance and promotion of collective memory.

Practice, practice, practice repeatedly.

Xi is the inheritance of collective memory to put into practice, and Qian Shuo shows that his pre-Qin comprehension of the text is also problematic.

Most of the knowledge you learn in school or the standard answer system is not realistic, and the vague statement is that it is all wrong.

3. Emphasis and respect. This includes to others as well as to oneself. Those who do not respect others will only bring shame on themselves, and there will be majesty if they do not respect themselves? Please respect yourself! At the same time, be respectful of others!

Yao Feng said that his daughter Yao Beina "got such a big grievance", but she couldn't get the recognition she deserved.

Here's my insight, ** a little!

Boulevard! We literally understand that it means the road! So, isn't it said that "benevolence" is a way for people to get along? As the saying goes: all roads lead to Rome! Therefore, the "benevolence" referred to by the avenue should be the best way for people to get along!

In fact, what Confucius said about benevolence is not just referring to our current interpersonal interactions! It's just like a general outline, it's general!

Zi said: "Only the benevolent can be a good person, and a wicked person can be a bad person." Does the benevolence in this sentence refer to interpersonal communication?

Therefore, benevolence in the eyes of Confucius is all-encompassing! The clever words in "Clever Words and Fresh Words" have two meanings: ancient and modern! So, in the time of Confucius, did clever words mean flattery?

Nowadays, clever words refer to the art of communication!

As for the meaning of "passing on the unfamiliar"! Actually, I feel like everyone has their own subjective opinion! If the whole one is better than that.

Qian Mu's "New Interpretation of the Analects" has two meanings, and there may be a third one in the future, so! It's better to understand on your own, in your own words!

As for heaviness, we all know that it is loyal and honest! But in ancient times, it also meant to be mature and steady! There is no Confucius to give us an answer! Then only by combining the objective and the subjective, the ancient and the modern! That's what it helps to understand!

The knowledge and views of the Analects are as follows:Recognize:Some of the ambiguities that arise in the process of reading the Analects arise from the evaluation of Confucius and his learning.

According to the literal intuitive understanding, it seems that Confucius was negligent and simplistic towards the common people, regarded the people as only objects to be driven, and opposed the development of the people's wisdom, which somewhat contained a certain element of foolishness. This seems to have damaged the glorious image of Confucius as a sage, so some people have twisted it up and said that Confucius was excused by changing the way the sentence was read in order to maintain his lofty and sacred status.

Views:I think most of his books are the best of the best, but there are also things that are not worth using. The idea of the Analects is Confucianism, which runs through the golden mean, the way of benevolence and righteousness.

In fact, this is the root of Chinese culture, the birthplace of Chinese culture, and the prototype of the state of etiquette. It is precisely this kind of thinking that makes the Chinese people have this kind of middle-of-the-road nature from the bones, lack radical thinking, like to stick to the rules, and the sense of innovation is far less obvious than that of Westerners.

Analect Value:The Analects is one of the Confucian classics. Since Emperor Wu of the Han Dynasty "deposed the hundred schools of thought and respected Confucianism alone", the Analects has been revered as "the jurisdiction of the Five Classics and the throat of the six arts", and is a first-hand source for the study of Confucius and Confucianism, especially the original Confucianism.

During the Southern Song Dynasty, Zhu Xi combined the "University", "The Mean", "The Analects" and "Mencius" into the "Four Books", making its status in the Confucian classics increasingly high. During the Yanyou period of the Yuan Dynasty, the imperial examination began to be opened with the "Four Books".

The above content refers to: Encyclopedia - Analects.

See the wise and wise.

Perfect. Draw inferences.

Clever words. Learn without getting tired of teaching.

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We have love in our workbook too!!

See the wise and wise. Perfect.

Draw inferences. Clever words.

Learn without getting tired of teaching.

baccab

See the wise and wise.

Perfect. Don't be angry (draw inferences, don't be angry).

Learn without getting tired of teaching.

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