What is the core spirit of the dormitory, and what is the core of the spirit of Ningxia

I think it's solidarity and friendship. Everyone comes from a different cultural background, so we can create a harmonious dormitory environment by tolerating each other and learning from each other's strengths. I wish the dormitory a harmonious relationship

I think it's better to be a little nervous, and in the dormitory where I am, there is a classmate who is more sensitive and remembers all the trivial things very clearly, so be big, care more about other people, and don't always be self-centered.

Unity, fraternity, civilization, progress, harmony.

Solidarity and friendship, mutual help, mutual respect, and create a harmonious dormitory.

Unity, find fun, get high together, be close like brothers, walk like shadows, then maybe the spiritual life is perfect.

Help each other, learn from each other ...

Understand each other, come from different places, have different personalities, everyone in college has a bit of personality, learn to be tolerant.

It is normal for people from different places to live together and discordant things arise. The key is for us to relax our own requirements for others, to be more understanding, to be more considerate, to communicate more, and to integrate more. Learn to forget, learn to care.

Solidarity and mutual assistance! Help those in need! Don't add fuel to the fire.

Unity, fraternity, and treating each other as relatives.

We are a family", if you think so, all contradictions, small mistakes will be tolerated.

Together, of course!

Solidarity is the most important thing

Harmony is able to truly relax.

Seek common ground while reserving differences and live in harmony.

The core of Ningxia's spirit is that "if you don't reach the Great Wall, you are not a hero".

On July 27, 2016, the communiqué of the 8th Plenary Session of the 11th Committee of the Communist Party of China Ningxia Hui Autonomous Region pointed out that it is necessary to vigorously carry forward the Ningxia spirit of "not being a hero if you don't reach the Great Wall".

If you don't go to the Great Wall, you are not a hero", from the word "Qingping Le Liupan Mountain", written in October 1935, after the Red Army crossed Liupan Mountain on the way to the Long March.

The spirit of Ningxia is not a hero if you don't reach the Great Wall, which demonstrates the spirit of the people of Ningxia who are not afraid of hardships and dangers, work hard, work hard and strive for excellence, and never give up until the goal is achieved.

Generation after generation of Ningxia people have always struggled with nature, and such a historical, cultural and geographical environment has cultivated the personality of Ningxia people who are indomitable and hardworking.

The spirit of Ningxia connects the Great Wall with the Long March and Liupan Mountain, further enhancing the sense of historical weight in Ningxia and giving Ningxia a new cultural connotation.

Cultivating and carrying forward the Ningxia spirit of "not being a hero if you don't reach the Great Wall" will surely become an inexhaustible driving force for us to accelerate the construction of an "open, rich, harmonious and beautiful Ningxia".

It's very infectious, only because it doesn't distinguish between age, gender, height and low, anyone can dance well, I think its soul is unfettered, thought and displayed by life behavior Every dancer is dancing gorgeously for his life in front of the world Dancing soul is the existence beyond life is the best dancer, showing personality, self-expression, having the courage to accept challenges, creating what people cannot, this is the connotation of the spirit of hip-hop.

Guangzhou He Junda.

Buddha, wisdom is immeasurable, and you can't say everything, but you just have to be yourself.

Do not do all evil, practice all good, and purify oneself is Buddhism.

The spirit of two bombs and one satellite - "love the motherland, selfless dedication, self-reliance, hard work, vigorous coordination, and courage to climb." ”

I don't know what exactly you are talking about, the construction of spiritual civilization?

Literally, the spirit is the main body, and the culture is the auxiliary.

The core of the building of spiritual civilization is the building of ideology and morality.

The core of the spirit of civil service is the spirit of public spirit and consideration of the overall situation.

The spirit of civil servants is a concentrated reflection of the political quality, ideological style, professional quality, moral sentiment and spiritual outlook of civil servants. The spirit of civil servants with the characteristics of the times and Chinese characteristics is "loving the motherland, being loyal to the people, fulfilling their duties, being honest and honest, seeking truth and pragmatism, pioneering and innovating, taking into account the overall situation, and uniting and cooperating".

It is necessary to regard the cultivation and promotion of the spirit of civil servants as an important task, which should run through the entire process of implementing the "Civil Servants Law," the entire process of perfecting and perfecting the civil service system, and the entire process of strengthening the building of the contingent of civil servants, so that all civil servants can always maintain a high-spirited and uplifting mental state and consciously create first-class work achievements.

The basic contents of the professional spirit of China's civil servants are: loving the motherland, being loyal to the people, seeking truth in practice, pioneering and innovating, taking into account the overall situation, uniting and cooperating, scrupulously fulfilling their duties, and performing their duties honestly.

These four sentences and 32 words fully embody the organic combination of the national spirit with patriotism as the core and the spirit of the times with reform and innovation as the core, and fully reflect the strict requirements for the civil servants and the legal requirements of the Civil Service Law for the civil servants; It is not only an innovative summary of the lofty spirit and excellent moral character of the vast number of outstanding civil servants over a long period of time, but also a new requirement for civil servants under the new historical conditions.

The importance of cultivating and promoting the spirit of civil servants:

1) It is determined by the nature of our civil service;

2) It is the need to implement the scientific concept of development and establish a correct view of political performance;

3) It is necessary to strengthen the party's ability to govern;

4) It is the need to solve the outstanding problems existing in the civil service, and (5) it is the inherent need to conscientiously implement the "Civil Servants Law".

Civil servants, the full name of national civil servants, are public officials who are responsible for the overall management of economic and social order and national public resources, and the maintenance and implementation of national laws and regulations. In China, civil servants refer to those who perform public duties in accordance with the law, are included in the state administrative establishment, and are paid wages and benefits by the state treasury. According to the nature, characteristics and management needs of the positions, civil service positions are divided into general management categories, professional and technical categories, and administrative law enforcement categories.

According to the Civil Servants Law of the People's Republic of China, other job categories may be added for positions that are special and need to be managed separately.

Patriotism, reform and innovation (the Chinese spirit is the national spirit with patriotism as the core and the spirit of the times with reform and innovation as the core).

The Chinese spirit includes the national spirit and the spirit of the times. The core of the national spirit is patriotism, and the core of the spirit of the times is reform and innovation.

To realize the 'Chinese Dream', we must carry forward the Chinese spirit. The national spirit with patriotism as the core, and the spirit of the times with reform and innovation as the core. This spirit is the soul of rejuvenating the country and strengthening the country with cohesion.

Patriotism has always been the spiritual force that unites the Chinese nation strongly, and reform and innovation have always been the spiritual force that spurs us to keep pace with the times in reform and opening up. The people of all nationalities throughout the country must carry forward the great national spirit and the spirit of the times, constantly strengthen the spiritual bond of unity and the spiritual motivation of unremitting self-improvement, and always march vigorously into the future. ”

Hard-working, hard-working, kind, tolerant, strong national integrity, the golden mean of Confucianism.

A person who goes abroad is a dragon, and a group of people is a worm

Confucius said: "The gentleman is harmonious but different, and the villain is the same but not harmonious." From this, it follows that a fundamental attitude or principle of our handling of things should also seek "harmony" rather than "sameness".

Further summarizing these two attitudes as "harmony without difference" and "same without harmony", and regard it as an important criterion for distinguishing between a gentleman and a villain, this principle has become the basic principle that people should abide by in all affairs.

The so-called harmony and difference means not blindly agreeing with the superiors, putting forward different opinions, and making decision-making more perfect; Able to tolerate and listen to different opinions, get along with people with different opinions, and learn from each other. The so-called same but not harmonious is to cater to the superior and not express different opinions; In the case of a one-sided opinion, one's own opinions can only be in favor of, not opposed, and those who have different opinions and opinions are excluded. Obviously, harmony without harmony cannot lead to true harmony, and only harmony without difference is the right way to achieve harmony.

Whether or not we can do this is an important criterion for judging the level of a person's moral cultivation.

The gentleman is harmonious but different, and the villain is the same but not harmonious.

素手 Post at 2006-5-14 20:03:32

The thirteenth chapter of the Analects.

Original text] 13.23 Zi said: "The gentleman is different from (1) (2), and the villain is the same but not in harmony." ”

Notes] 1) Harmony: Different things work together harmoniously called harmony, and all aspects are different from each other.

2) Same: The same things are added or mixed with people, which is called sameness. Exactly the same between all aspects.

Confucius said: "A gentleman stresses harmony and does not seek harmony, and a villain only seeks complete unity, not coordination." ”

Commentary] "Harmony without difference" is an important part of Confucius's ideological system. The gentleman is harmonious but different, and the villain is the same but not harmonious. "A gentleman can maintain a harmonious relationship with the people around him, but he must go through the independent thinking of his own brain to deal with everything, and he never wants to follow the crowd and blindly go along with it; But the villain has no independent opinions of his own, and only seeks to be completely consistent with others, but does not pay attention to principles, but he cannot maintain a harmonious and friendly relationship with others.

It's about being a person. In fact, on all issues, the difference between "harmony but difference" and "same but not harmony" can often be reflected. "Harmony without difference" shows the profound philosophy and high wisdom of Confucius's thought.

Taxes, collecting money. Spend money, and if you don't have money, you will increase the price. Add and receive.

Taoguang is obscure and makes a difference.

The core idea is: Mingde, close to the people, and stop at perfection.

The "Three Programs" (Ming Mingde, Close to the People, and Perfection) and the "Eight Articles" (Gewu, Zhizhi, Sincerity, Righteousness, Self-cultivation, Family, Governance, and Peace) put forward by the University emphasize that self-cultivation is the premise of governing people, and the purpose of self-cultivation is to govern the country and level the world, and explain the consistency of governing the country and leveling the world and personal moral cultivation.

The full text of the book is concise, profound in connotation, and far-reaching, mainly summarizing the pre-Qin Confucian theory of moral cultivation, as well as the basic principles and methods of moral cultivation, and also systematically expounding Confucian political philosophy, and has profound enlightenment on life, handling affairs, and governing the country.

The university is the study of adults, that is, the study of becoming a saint.

The qualities, enlightenment, sincerity, righteousness, self-cultivation, family harmony, governing the country, and leveling the world are called the "Eight Eyes", which is the way to "stop at the best"; On the other hand, "Mingmingde" (developing one's own inherent wisdom) and "being close to the people" (enabling people to be changed under one's influence and become new people) are the two aspects of "stopping at the highest good", that is, self-awareness and self-awareness.

The foundation of the study of becoming a sage lies in the "study of things", which Zhu Xi explains as the study of the principles of things, while ordinary practitioners believe that it is to eliminate material desires and purify one's heart. Purifying the mind is not only the starting point of becoming a saintly person, but also the final point of cultivation (pure thought, that is, attaining fundamental wisdom).

A person's cultivation should be self-cultivation and self-cultivation.