What was Qu Yuan s situation when he created the mountain ghosts

Qu Yuan was a great patriotic poet of the Chu State, and his work "Nine Songs: Mountain Ghosts" is a masterpiece of writing about mountain ghosts. According to historical records, Qu Yuan was exiled to live in seclusion by the Hunan River. Although he had received the attention and trust of King Chu Huai, he eventually lost his trust and alienated him because of King Chu Huai's greed for beauty.

Therefore, it can be inferred that Qu Yuan may have been in a state of loneliness and neglect when he created "Nine Songs: Mountain Ghosts".

However, we cannot be sure of Qu Yuan's situation. Qu Yuan's situation when he created "Nine Songs: Mountain Ghosts" can only be inferred based on historical clues. Therefore, I recommend that you consult more information for more accurate information.

Summary. Qu Yuan wanted to create the image of the mountain ghost because he used the image of the mountain ghost to express his feelings of being talented, and created the image of a beautiful, honest and infatuated girl, interweaving fantasy and reality, with a strong romantic color. Qu Yuan was a great patriotic poet in Chinese history, the founder of Chinese romantic literature, the founder and representative writer of "Chu Ci", opened up the tradition of "vanilla beauty", and was known as the "ancestor of Chu Ci".

Qu Yuan wanted to create the image of the mountain ghost because he used the image of the mountain ghost to express his good mood of not meeting Jutong, and created a beautiful, frank and infatuated girl image, interweaving fantasy and reality, with a strong romantic color. Qu Yuan was a great patriotic poet and politician in Chinese history during the Warring States Period of Chu, the founder of Chinese romantic literature, the founder of "Chu Ci" and a representative writer, who opened up the tradition of "vanilla beauty", and was known as the "ancestor of Zheng Lead Chu Ci".

Can you be specific.

He was slandered, neglected, and even exiled, but he always thought of the rise and fall of the motherland and the suffering of the people, and hoped that the king of Chu would repent, work hard, and be the master of Zhongxing. He knew that loyalty and uprightness would lead to disaster, but he always "endured it and couldn't give it up"; He knew that he was facing the danger of Xu Xu Ran Laduoduo, and he could go to other countries to seek a way out in the era of "Chu Cai Jin Yong", but he never refused to leave Chu State for half a step. It shows his infinite loyalty to the motherland and his personality and will to "compete with the sun and the moon".

Can you talk more specifically about mountain ghosts?

encountered exile, Huai did not meet, and then the article had a mountain ghost.

Express your emotions through mountain ghosts.

Qu Yuan's "Nine Songs, Mountain Ghosts" poem content:

This poem is a sacrificial song for mountain ghosts, describing the emotions of an amorous mountain ghost who has a tryst with his sweetheart in the mountains and waits for his sweetheart again and his sweetheart's future, depicting a magnificent and bizarre image of gods and ghosts.

"Mountain Ghost" uses the inner monologue of "Mountain Ghost" to create a beautiful, frank, and infatuated girl. The whole poem has a simple plot: the heroine and her lover agreed to meet someday in a certain place, and despite the difficulty of the road, she arrives with joy, but her lover does not come as promised; When the storm came, she waited for her lover so infatuated that she forgot to go home, but her lover finally did not come; It was getting late, and she returned to her residence, feeling sad and grieving in the wind and rain and the singing of apes.

The whole poem interweaves fantasy and reality, with a strong romantic color.

The author has created a beautiful image of a mountain ghost with a combination of man and god: she is dressed in Xue Li, Nu Luo, Shi Lan and Du Heng, riding in a Xinyi car pulled by a red leopard, with a flag woven with cinnamon branches on the car, and a flower cat with a pattern next to her? Its clothing, food, housing and transportation all have a strong divine and wild color, and they are suitable for the identity and status of mountain ghosts.

However, the appearance and emotional changes of the mountain ghost are the manifestations of normal people, she laments that youth cannot last forever, and looks forward to the arrival of her lover sooner, and if she does not come, she will be sad and lonely? This kind of image creation of the unity of man and god is exactly the consistent method in Qu Yuan's poetry.

Express Qu Yuan's loyalty and love for King Chu Huai. The poem depicts and expresses the complex and tortuous mentality of the goddess in the process of going to the appointment in great detail, and expresses the pursuit and loyalty of human beings to love. Qu Yuan, the name is Zhengzheng, the word Lingjun, a Ping, the word Yuan, the descendant of Qu Bian, the son of Xiong Tong, King of Chu Wu, and the doctor of Chu.

It seems that someone is passing by that mountain kuma, and it is me who is wearing a lily waist and a female dill.

Look at how beautiful the smile is, you will envy my graceful posture.

The red leopard was followed by the civet cat, and the osmanthus of the Xinyi wooden car was tied up with colorful flags.

It is me who wears a shilan waist to tie Du Heng, and folds branches and flowers to give you a table of lovesickness.

I didn't see the light of day in the deep bamboo forest, and the road was difficult and difficult to walk, and I was late alone.

Standing alone on the top of a high mountain, the clouds and mist dissolve and float under the feet.

The day was as dark as night, and the east wind swirled and the gods rained down.

I kept the goddess to enjoy the joy together and forgot to return, who made me like a flower forever as I got old?

Picking longevity-winning sesame grass in the mountains, rocks and kudzu vines are coiled around.

I resent you for missing the appointment, I am so sad that I forget to return, you are thinking about me deeply, and you can't be idle for a moment.

The people in the mountains are like fragrant Du Ruo, and the stone spring is drunk in the pine and cypress on the head, do you want me, and the heart is full of doubts.

The thunder was rolling, the rain was mist, and the chirping of apes pierced through the night.

The wind blows, the leaves fall, and the missing son is troubled in vain.

The whole poem, from the perspective of ideological content, is written about the mountain ghost falling out of love. Through the changes in the environment, he writes about the mental journey of the mountain ghost in love, and writes about the change of the inner emotions of the mountain ghost and the pain after falling out of love, so as to alert the world. The deeper theme of the poem is that the author uses mountain ghosts to write about himself, using mountain ghosts as metaphors, and the monarch is the sweetheart of mountain ghosts.

Qu Yuan was full of patriotic enthusiasm, devoted himself to the action of Lianqi to resist Qin, but was not appreciated by the monarch, after the death of King Chu Huai, King Chu Xiangxiang listened to slander, Qu Yuan was exiled again, full of emotions and nowhere to be sent, so he had to use poetry to metaphorize himself, and express his anger through mountain ghosts. Some people also think that this poem is written about "the love of gods and witches", which seems to make sense.

With a witch dressed as a mountain ghost, she went into the mountain to greet the gods and did not meet the situation, to show the love of the world to welcome the gods in order to seek blessings, and the "Jun", "Gongzi" and "Spirituality" in the poem all refer to mountain ghosts; The first-person pronouns such as "Yu", "I", and "Yu" refer to the witches who enter the mountains to welcome the gods.

Nine Songs, Mountain Ghost is the work of the poet Qu Yuan of Chu during the Warring States Period, this silver cover search poem is a sacrificial song for sacrificing mountain ghosts, describing an amorous mountain ghost, in the mountain calendar and the sweetheart tryst and waiting for the sweetheart and sweetheart of the future emotions again, depicting a magnificent and bizarre sullen image of the ghost, the whole poem will be the ups and downs of the mountain ghost's emotional changes, the inner world of a thousand twists and turns, portrayed very detailed, real and moving.

Sacrificial culture. Qu Yuan's "Mountain Ghost", as a sacrificial song depicting the goddess of the mountain expressing her love and longing for the man in the world, reflects the mysterious sacrificial culture of Rang Lianchudi, which not only worships nature, but also pays attention to human feelings.

To appreciate Qu Yuan's mountain ghosts, we most need to analyze Qu Yuan's mountain ghosts in combination with the culture of Chu Na and the country, and we most need to combine the myths and legends of Chu, Lisao literature, Chu literature, philosophical thoughts, traditional religious beliefs and folk culture and other cultural resources. When analyzing Qu Yuan's mountain ghosts, the Lisao literature of Chu and Chu Ci literature can provide lyrical descriptions of mountains and forests, show the mythological beauty of mountains and forests, and then better display Qu Yuan's image of mountain ghosts. The philosophical thought of the Chu State can provide a profound theoretical system of spiritual thinking, so as to analyze the folk history of the mountain ghosts and the religious belief Tan Min Sun Yang. The traditional folk cultural resources of Chu can also be used to explore the images, spiritual realms and folklore of the immortals and gods in the mountains and forests, so as to better let us experience the mountain ghosts of Qu Yuan.

To appreciate Qu Yuan's mountain ghosts, we most need to analyze Qu Yuan's mountain ghosts in combination with what culture of Chu State, we most need to combine cultural resources such as myths and legends of Chu State, Lisao literature, Chu Ci literature, philosophical thoughts, traditional religious beliefs and folk culture. When analyzing Qu Yuan's mountain ghosts, the Lisao literature of Chu and Chu Ci literature can provide lyrical descriptions of mountains and forests, show the mythological beauty of mountains and forests, and then better display Qu Yuan's image of mountain ghosts. The philosophical thought of Chu can provide a profound theoretical system of spiritual thinking, so as to analyze the folk history and religious beliefs of the mountain ghosts. The traditional folk culture of Chu is also used to explore the images, spiritual realms and folklore of the immortals and gods in the mountains and forests, so that we can better experience the mountain ghosts of Qu Yuan.

Qu Yuan Mountain Ghost is to commemorate Qu Yuan and hold a commemorative event, this activity is also very grand to make Fu Hunger Qing, organize a dragon boat race, the winning team can also get a good prize for a lack of limb swimming.